Call for Papers: Creative Responses to the History of Covid-19
By Nazlin Bhimani, on 26 April 2023
UCL Press’s Paper Trails: The Social Life of Archives and Collections and the University of Stirling’s Oral History of the Pandemic Project are pleased to invite contributions on the broad theme of Creative Responses to the History of Covid-19. Since 2021, researchers at Stirling have been interviewing the University’s staff and students about their experiences of the Covid-19 pandemic. Inspired by the playful approaches of ‘creative history’, the researchers at Stirling have now produced a highly innovative history based on their oral interviews. Co-produced by academics, archival staff, curators, and students, with creative input from artists and musicians from the Royal Conservatoire of Scotland, this history will be presented on Paper Trails in the form of written text, film, animation, and music.
The editors of Paper Trails – a collaborative, peer-reviewed, open-access BOOC – now invite researchers from across the higher education, archive, and museum sectors to submit new proposals for additional contributions to a special edition on Creative Responses to the History of Covid-19. In addition to the Stirling history, this edition will showcase the diverse ways in which these sectors experienced, recorded, and interpreted the early stages of the Covid-19 pandemic.
The deadline for proposals is 19th June 2023, and the deadline for submissions will be 20th October 2023. Contributions may be submitted to the following streams and can be in a variety of formats and lengths:
- Research Stories: full-length research articles.
- Co-Production: outputs from projects in which non-academic, undergraduate, and postgraduate audiences collaborate with others to create new work based on research collections.
- Collection Profiles: shorter, descriptive or narrative pieces that highlight collections of interest.
- Engagement: Reflective pieces that focus on a broad range of engagement activities.
Paper Trails is edited by Andrew Smith, Director of Liberal Arts, Queen Mary University of London, a.w.m.smith@qmul.ac.uk. The University of Stirling Oral History of the Pandemic Project team is led by Stephen Bowman (Lecturer in History, stephen.bowman@stir.ac.uk), Rosie Al-Mulla (Archivist, rosie.al-mulla@stir.ac.uk), and Sarah Bromage (Head of University of Stirling Collections, sarah.bromage@stir.ac.uk).
Hidden in Plain Sight: Why Liberating our Collections matters
By Sarah S Pipkin, on 20 April 2023
The following is by Rozz Evans, Head of Collection Strategy and co-chair of the Library Liberating the Collections Steering Group. It was originally published in the introduction to our 2023 Exhibition Catalogue “Hidden in Plain Sight: Liberating our Library Collections” and has been slightly edited for the purposes of the blog.
UCL Library Services holds a rich and diverse range of collections containing almost two million printed items (alongside an extensive digital library). These collections comprise both Special Collections (a term that we use broadly to describe our rare books, archives and records) and Teaching Collections. As Head of Collection Strategy, I work closely with our Head of Special Collections, Sarah Aitchison. We are responsible not only for the development, care and curation of our collections, but also for ensuring that we prioritise our effort and resources in the form of money, staff and space. An important aspect of this is our commitment to uncovering the hugely diverse material within our existing collections, enabling us to give a voice to those who have been historically less visible.
As an institution, UCL has been very public about its commitment to addressing issues around Equality, Diversity and Inclusion (EDI) for some years. Arguably the most high-profile work has been around eugenics, UCL’s part in its history and its enduring impact.
However, institutional effort goes far wider than this. For example, UCL was one of the first institutions in the UK to set up its Liberating the Curriculum project in 2016 to improve the inclusivity and diversity of its reading lists. One of the outcomes of this was a community of practice, bringing together colleagues from across the university who are working in this area; this now has a broader remit than the original project.
It is this group that inspired the name of our Library Liberating the Collections Steering Group (LLTC), which we set up in July 2020 to plan, monitor and oversee our work in this area. We have developed an action plan based around three key themes of Description and Visibility, Collection Policy and Communication and Engagement.
‘Liberating’ is a term that already has currency in UCL and beyond. It conveys an active approach to this work and its broadness demonstrates how this group is working to uncover, identify and promote a more inclusive collection in relation to all under-represented voices. This means that although there will be specific projects in the realm of decolonisation, for example, the remit is broader than race and racism. We feel strongly that it is important not to use terminology such as decolonisation as a shorthand for wider issues around diversity and inclusion.
UCL Library Services’ collections were initially built from departmental libraries, gifts, donations and bequests, supplemented by some purchases. In the library’s earliest accessions registers it is clear that the focus was on generating teaching collections and filling shelves. This meant that there was no strategic approach to developing a collection, and therefore was primarily reflective of the status of donors. This is very different to how we acquire material today. This involves a much more selective, considered and proactive process, governed by clear and transparent collection policies that are available on our website.
This also means that in some cases – particularly in our older material – our collections tend to reflect historic bias and structural inequalities in the university and in the society of the time. These include a normalisation of white, male, Western-centric theories, views, experiences and opinions. This certainly does not mean that we do not hold material which relates to under-represented authors and communities. However, it has become apparent that many of the systems and processes traditionally used by libraries in the curation, management and description of the collections serve to perpetuate systemic bias and can make it difficult to discover this material. For example, the widespread adoption of international cataloguing standards, such as Library of Congress Subject Headings, makes it difficult to challenge or change the use of outdated or discriminatory language in catalogue records.
We are also aware that our collections include content that is now considered discriminatory or harmful, and we must be explicit that its existence in our collections does not represent UCL’s current views.
Traditionally libraries have hidden behind ‘neutrality’ as a way of preserving objectionable content without proper contextualisation, regardless of the harm it can cause to our academic and cultural understanding of these items. However, their historical importance means that we cannot simply remove or delete such items from our collections. Instead we are looking at how we can contextualise such material, acknowledging where necessary the harm these items might do to some of our users and alerting them to problematic content where we can. Pairing re-contextualisation with a celebration of previously ignored voices allows us to have a fuller understanding of our history and culture.
Working in this space tends to require a lot of background research and reflection before any work can begin, much less before the books and other materials are made available for use. “Hidden in Plain Sight” does not represent a finished project, but sets the scene for ongoing investigation, discovery and promotion. Staff and volunteers have been working for many months or years, and this will continue to be the case. In the next few years we hope that more of our collections – already full of interesting stories, diverse voices and differing perspectives on colonialism – will be accessible to students, staff and researchers. “Hidden in Plain Sight” is thus a teaser of things to come.
We hope that this exhibition also embodies a spirit of hope and excitement, as well as an ongoing commitment to ensuring that UCL Library’s collections are truly reflective of the richness and diversity of our shared history.
For more information on the history of UCL Library Services, check out our 2019 Exhibition catalogue “From Small Library Beginnings: a brief history of UCL Library Services.”
“Hidden in Plain Sight: Liberating our Collections” is on display in the Main Library Stairwell and 1st floor until December 2023. Exhibition items and catalogue are also available online.
Applications for the 2023 Anthony Davis Book Prize are now open!
By Sarah S Pipkin, on 19 April 2023
The Anthony Davis Book Prize is open to any student studying at a London-based university who has a coherent collection of printed and/or manuscript material. The winner will receive £600 as well as an allowance of £300 to purchase an item for UCL Special Collections and the opportunity to give a talk on their collection as part of the UCL Special Collections events programme.
The collection should be based around a common theme which has been deliberately assembled and that the collector intends to continue growing. However, the items in the collection do not have to be valuable or historically important – anyone who collects items from comic books, to postcards, to modern publications is welcome to apply!
The prize is intended to encourage the collecting of books, printed and manuscript materials by students by recognising a collection formed by a London student at an early stage in their collecting career. All current undergraduates and postgraduates studying for a degree at a London-based University, both part-time and full-time, are eligible to enter for the prize.
For more information:
To apply or to learn more about the eligibility criteria:
For advice on what a collection can look like:
- How to be a student book collector (and apply for the Anthony Davis Book Collecting Prize)
- Anthony Davis Book Collecting Prize: Collecting with Intention
Conversations with previous winners and finalists:
- Anthony Davis Book Collecting Prize: Books that built a zoo
- Bound to read: collecting Victorian texts in 20th-century bindings from Bookish: The Birkbeck Library Blog
- Q&A with Erick Jackaman, 2021 Anthony Davis Book Collecting Prize Runner Up
- Florilegium: gathering the language of flowers from Bookish: The Birkbeck Library Blog
Announcements of previous winners:
- Results announced for Anthony Davis Book Collecting Prize 2020
- Announcing the winners of the 2021 Anthony Davis Book Collecting Prize
- Anthony Davis Book Collecting Prize 2022: results announced
Keep an eye out for future blog posts on what book collecting can look like!
We look forward to seeing your book collection!
New Exhibition: Hidden in Plain Sight
By Sarah S Pipkin, on 30 March 2023
Our new Main Library exhibition “Hidden in Plain Sight: Liberating our Library Collections” is now open! The exhibition is free and open to members of the public.
Across UCL Library Services, staff members, students and volunteers have been working together to discover, record and celebrate the diverse voices in our collections. Through a number of projects, overseen by the Library Liberating the Collections Steering Group, we have gained a better understanding of our collections and improved their accessibility. However, we are at the early stages of this important initiative and there is still more work to be done.
The exhibition is located in the Main Library Staircase and First Floor. It is open to the public – just speak to a member of the Main Library front desk about getting a 15 minute pass to see the exhibition.
A catalogue for the exhibition is available online.
Items in the exhibition have also been digitised.
Early Modern Women and Printing
By Sarah S Pipkin, on 8 March 2023
The following was adapted from text written by Erika Delbecque and Tabitha Tuckett for the 2023 exhibition catalogue Hidden in Plain Sight: Liberating our Library Collections, which will be available online at the end of March. The Main Library exhibition Hidden in Plain Sight will also be opening at the end of March. Keep an eye out for an opening date announcement coming soon!
Often when we look at books in our collection, our preconceived notions about the historical roles of women in society can cause us to make assumptions about the history of an item. After all, what could the collected works of Francis Bacon, a former Lord High Chancellor of England, tell us about the working lives of women in 17th century England?
When you first open the 1657 edition of Resuscitatio your eye is almost immediately drawn to the full-page engraved portrait of Francis Bacon. However, this book is part of the long history of women’s involvement in book production.
In early modern England, printing was mostly the preserve of men. However, widows were permitted to take over their late husbands’ printing businesses, which allowed many women a way into this profession. One of these women was Sarah Griffin, who was active as a printer from 1653 to 1673. We can see her involvement in the production of the 1657 edition of Resusciatio by taking a closer look at the title page.
The bottom of the title page for Resuscitatio reads: “LONDON, Printed by Sarah Griffin, for William Lee, and are to be sold at his Shop in Fleetsstreet, at the sign of the Turks-head, near the Mitre Tavern, 1657.”
Sarah Griffin inherited the printing business from her husband Edward in 1652 and ran it successfully for the next 20 years. We have several books printed by Sarah Griffin in our collection, including her edition of Resuscitatio.
Hannah Allen was another example of a woman who acquired a business on her husband Benjamin’s death in 1632. While it is unclear how long she was involved in publishing, from 1646-1651 Allen published at least 54 books and pamphlets. Her business specialised in religious treatises, such as The hope of Israel. It is an English translation of a work by Menasseh ben Israel, who set up the first Hebrew printing press in Amsterdam.
Like the 1657 edition of Resuscitatio, a quick glance at The hope of Israel does not reveal an obvious connection to women-owned businesses. However, the bottom of the title page reads: “Printed at London by R.I. for Hannah Allen, at the Crown in Popes-head Alley, 1650.”
Our collection includes The hope of Israel and the 1648 pamphlet The humble ansvver of the General Councel of the Officers of the Arm.
Both of these items were identified as part of the Rare Books Liberating the Collections volunteer project, which equipped participants with the knowledge and tools to search our catalogue for items in our rare book collections relating to under-represented groups. Twenty-seven volunteers have worked with us, each focusing on a particular topic, such as books owned by women, authors of colour and representations of disability. Without the work of these volunteers, we may have never realised that Resuscitatio and The hope of Israel were part of the history of women in publishing and printing.
Both of these items were identified by Emilia Reid, a 2021 and 2022 Rare Books Liberating the Collections volunteer.
‘The first stone’: 197 years of UCL
By Sarah S Pipkin, on 8 February 2023
Leah Johnston, Cataloguing Archivist (Records), explores documents in the College Archives relating to the history of UCL’s Wilkins Building
We are fast approaching UCL’s bicentenary in 2026 and much of its almost 200-year history is recorded within the documents, plans, drawings, photographs, and ephemera of UCL’s College Archive. The archive spans the period from its establishment in 1824, to the present day, and covers everything from founding deeds to student magazines, along with Council minutes, student registers and files, correspondence, and publications about the university.
As UCL Record’s Cataloguing Archivist, it is currently my job to catalogue some of the many collections we hold. I have recently begun work on the College Correspondence, which covers a variety of matters relating to the early administration of the university between 1825-1890. Although most of this collection has already been processed there are still around 200 letters left to be documented. The collection is often used by UCL’s Records’ team to answer enquiries about the early history of the university so it is important that we know what each letter relates to and where it can be found within the 164 boxes in which they are all stored.
While working on a folder of correspondence from 1827 I came across several letters from the architect, Sir William Wilkins who designed UCL’s Wilkins Building. In 1826 he entered a competition set by the Council to submit a design for the emerging university’s main building. Architects submitted their designs in March 1826 and after much deliberation Wilkins’ design was chosen. As noted by Dr Amy Spencer in her lecture ‘The beginnings of UCL in Bloomsbury: some parallels with UCL East’, this was mainly due to the fact that it offered the largest square-footage for the lowest estimate.
In this letter dated 17 February 1827, Wilkins requests that the ceremony of the setting of the first stone be postponed for another month. It seems that due to a hard frost at the time Wilkins believed it would be nearly impossible to break ground and he urged the Council to reconsider the intended date.
Other collections within the College Archive include drawings, plans and photographs of the Wilkins building from its inception in 1826 until the present day, allowing us to trace its history through the decades.
This print shows how the building would have looked upon its opening in October 1828. Although Wilkins’ estimate was relatively low the university struggled to secure the required funds and as a result the two wings of the building were unable to be built. It wouldn’t be for another 158 years until the building’s quadrangle was completed in 1985, an occasion marked by a visit of Queen Elizabeth II.
Over the years the building has become a well-known landmark of the Bloomsbury area and has been reproduced in drawings, paintings, and later photographs. This print is a copy of an etching by the Victorian artist William Monk and shows the distinctive 10 column Portico some time at the start of the 20th century.
In contrast this image taken by UCL Media Services team in November 2008 shows the same aspect portrayed in Monk’s engraving. Although the images are almost a century apart the Wilkins Building has remained almost unchanged.
To explore more of the history of UCL’s campus check out our Digital Collections page.
Kelmscott School historians present a History of London – a digital exhibition with Special Collections
By Anna R Fineman, on 31 January 2023
Last term the Outreach team of UCL Special Collections were delighted to collaborate with Year 9 History enthusiasts at Kelmscott School in Waltham Forest. The club, called Becoming an Historian, took place over six weekly after-school sessions. Students defined the skills and qualities which make a good historian, learnt how to undertake historical research of primary resources, and each explored an item from UCL Special Collections in-depth. They chose the History of London as their theme and have produced informative and dynamic museum labels presented in this mini digital exhibition. You can also read their personal responses to the collection items on Twitter. The students each gained different things from participating in the club, as these three examples attest:
My favourite thing about the club is the amount of discussion we have. An opportunity to speak out your thoughts freely was very encouraging.
I liked getting to know more about how research is conducted.
My favourite thing about the club was the opportunity to work with others on a subject that I am passionate about.
To conclude the club, the students came to visit UCL East on 30 January 2023 – the very first school group through the doors of One Pool Street! Supported by the Outreach team, the students were thrilled to experience the original historical items they had been researching – having worked from facsimiles until that point. One student observed:
‘It was interesting to see the details on the real-life item, as it was much more intricate than online.’
While another commented:
‘I was surprised seeing the actual item and the actual text. It was great!’
UCL Special Collections say a huge thank you to the students for undertaking this research and for helping to tell the stories of these extraordinary rare books and archives in our care.
Living London, Volume 1, Ed. George R. Sims (1902)
Living London was written in 1902 by George R. Sims. It describes scenes of people looking for work in the London Docklands. At the time of writing, Britain was plagued by a deep class divide; upper classes saw themselves as superior to the working class. The mixing of different classes was frowned upon. Sims himself was the son of a successful merchant. Through the medium of the book Sims disparages those looking for work in the docks by describing them as ‘the common slum type, either criminal or loafer or both.’
Zahra
The several plans and drawings referred to in the second report from the select committee upon the improvement of the Port of London, illustrated by R. Metcalf, William Faden (1799)
William Faden (1749-1836) was a British cartographer. He was so well known that he was the royal geographer for King George III. This meant that he had to publish and supply maps to the royals and parliament. The map shows a detailed view of London.
Musa
William Faden was a British cartographer and a publisher of maps. He was born on July 11 1749 and died on March 21 1836. He self-printed the North American Atlas in 1777 and it became the most important atlas chronicling the revolution’s battles. He also made this map of the River Thames which gives a lot of information about the way buildings were placed, and the trading docks that held the actual trading ships used back in the day.
Petar
Letter from the Trades Advisory Council regarding wartime food regulations in relation to the baking of challah (1945)
This letter by the Trades Advisory Council was drafted in the 1930s and reconstituted in the 1940s to prevent growing hostility towards the Jewish population from British fascists. In this letter it states that the Jewish challah loaf was very similar to the bun loaf, and would be placed in the same category as it. It goes on to state that the ingredients for it should be rationed for the best of the British people.
Ahrab
The Trades Advisory Council was created in the 1930s and reconstituted in 1940 to challenge the British fascists. Because the Jewish bread challah is extremely similar to bun loaf, which was rationed, the council decided to add it to the same category as the bun loaf, saying that every British citizen was to put the nation first.
Lu’Ay
Vagabondiana : or, anecdotes of mendicant wanderers through the streets of London; with portraits of the most remarkable drawn from life, John Thomas Smith (1814)
This is a book written and illustrated by John Thomas Smith. It was published in 1813 and made from paper with printings of paintings. The author was born in 1766 inside a Hackney carriage. He was educated at the Royal Academy and was nicknamed ‘Antiquity.’ He attempted to become an actor, and then a sculptor. His eventual occupations were engraver, draughtsman and curator.
Ace
Metropolitan Sewers: Preliminary report on the drainage of the metropolis, John Phillips (1849)
Due to a combination of growing population, lack of sanitation and sewage systems, a result in the capital was several severe, contagious outbreaks of sickness, like cholera and typhoid. London’s Metropolitan Commission Sewers was established in 1848 as part of the solution to the issue. This text of 1849 describes the necessity for construction. It has plans for the running of a new sewer tunnel west to east, to transport London’s waste. The tunnel wasn’t built, but this map depicts London as far as Stratford.
Faith
East London, Walter Besant (1901)
‘The Hooligans’, a picture from Walter Besant’s book East London, showcases five figures, two armed, in a dark room with an arched entrance. One man seems to be lying down in pain, possibly from an injury caused by the two armed men. In a passage below the picture it is stated that ‘the blood is very restless at seventeen.’ This could be related back to London’s notoriously high knife crime and gang violence rate, with thousands of children taking part. Despite being published in 1901 East London mirrors modern London and its violent tendencies.
Natalie
What frightens me the most were ‘The Hooligans.’ Looking at the picture alone gives me the shivers. The beaten-up man lies defeated in the hands of the hooligans. These behaviours are similar in today’s knife crime London.
Habiba
This book was published in 1901, and it was written by Walter Besant. Besant was born on August 14 1836 and died on June 9 1901. He was an English novelist and philanthropist and who wrote quite a lot of works, one of them is East London. A good enough question is why did he write East London? Besant wanted to describe the social evil in London’s East End. And in my personal opinion, in this book he wanted to show people who lived in the west and in the south how people live in the east.
Kiril
Remarks on rural scenery : with twenty etchings of cottages, from nature; and some observations and precepts relative to the pictoresque [sic], John Thomas Smith (1797)
The book Remarks on Rural Scenery was written in 1797 by John Thomas Smith, as the first of two items bound together. The author was also known as ‘Antiquity Smith’ and was born in 1766 in a Hackney carriage. When he left school he tried to become a sculptor, but left to study at the Royal Academy to become a painter, engraver and antiquarian. With this book he tried to bring to the mainstream the picturesque life in rural areas of England.
Viky
Common Lodging House Act, Metropolitan Police (1851)
The industrial revolution contributed to the population growth in the nineteenth century. During the century a record number of people relocated to London. By the middle of the century areas where cheap lodging could be found grew dangerously congested. The least expensive types of lodging were common lodging houses, where residents shared rooms and frequently beds with multiple other residents. Under the 1851 Act, these homes were registered with Metropolitan Police. These regulations were a direct reaction to the inadequate conditions of crowded housing and unscrupulous landlords and recognised the risks to public health posed by disease and poor sanitation.
Maleah
The Common Lodging Housing Act, 1951, sometimes known as the Shaftesbury Act, is an Act of the Parliament of the United Kingdom. It is one of the principal British Housing Acts. It gave London boroughs the power to supervise public health regarding ‘common lodging houses’ for the poor and migratory people. This included fixing a maximum number of lodgers permitted to sleep in each house, promoting cleanliness and ventilation, providing inspection visits and ensuring segregation of the sexes. These powers were extended to local authorities in the Common Lodging Housing Act of 1851.
Malaeka and Inayah
Young people against racism in 1980s London schools
By Erika Delbecque, on 9 January 2023
This post was written by Dr Shirin Hirsch, who was one of the 2022 UCL RIC Visiting Fellows.
Bengali lives are at risk whilst they are at Morpeth – we are punched, kicked and spat on. Enough is enough.
On a Monday morning in January 1986 one hundred Bengali students walked out of their secondary school in Bethnal Green, Tower Hamlets. That weekend they had drawn up a poster calling on all children to strike with them until their demands were met. In Oxford House just off Bethnal Green Road they set up an anti-racist alternative school. Three days later, the students returned to Morpeth with the school management agreeing to their demands. The strike was partially won. Young people, in taking action on their own behalf, had forced a change in the school.
Just over a decade later, I attended the same school. Bengali students were now a large part of the student intake and the school had new management. There were brief institutional histories given on dark days when fascists had attempted to organise and build their ranks inside the school. Then a new head teacher was brought in and it was said that he had transformed the school, later knighted for his efforts. But nowhere in these official histories were the actions of the students themselves remembered. Years later, when I stumbled upon a news report covering the strike, I was full of questions. Why did the students walk out of their school? Was the action connected to other strikes? What impact did the strike have on the school? And why had the students been forgotten for so long? I wanted to dig into the history of my old school, from a year before I was born, to try and find out more about where I was from and how young people had transformed their environment.
There are many challenges in researching the resistance of young people. For one thing, their lives are often remembered in words, documents or collections owned by adults. What is seen as ‘significant’ by older people might be different to young people’s views and experiences. Protests by young people are often against powerful institutions or people who can make decisions about what is and isn’t recorded. This was certainly the case in the Morpeth school strike, with the school management inviting ILEA press officers to the school to ensure the story was tightly controlled. Thames TV entered the school on the day the students returned from their strike but they were only able to interview selected staff and not students. That does not mean young people’s actions have been entirely erased. The local press did report on the Morpeth strike and documents from the strike were kept by a member of ILEA, which have since been donated to Tower Hamlets Archive.
Morpeth was not the only school where young people were struggling against racism. For my UCL Special Collections fellowship here, I have been spending time with two collections: the Marina Foster (MF) and Ken Jones (KJ) papers. Marina Foster was a Black teacher who had left South Africa as a refugee in the 1960s and in London became an advisory teacher at the ILEA for many years, focusing on multi-ethnic education and tackling institutional racism. Ken Jones was from the 1970s until 1990 a teacher in London secondary schools and active in the politics of education and in issues of curriculum, pedagogy and trade unionism. Both collections illuminate the debates, policies and projects on multicultural and anti-racist education taking place in London schools. There are documents that show imaginative ways of creating an anti-racist classroom, with teacher organisations like Campaign against racism in education (CARE) All London Campaign Against Racism and Fascism (ALCARF) as well as documents from ILEA (Inner London Education Authority).
The collections also illuminate the serious racism that existed in London schools. Daneford school, nearby to Morpeth, in Tower Hamlets, was the most publicised example of this and there are a number of documents on this in UCL special collections. The Guardian reported in 1986 that three quarters of the students at Daneford were of Asian origin and there had been a spate of racist attacks inside the school. The school gates were plastered with National Front stickers and posters, and a 12 year old Bangladeshi student had been viscously attacked with a razor blade by four white students. Another time, twenty white young people at a football match ‘spilled over into the school’ shouting viscous racist abuse. One teacher, Norma Hundleby, told the press: ‘Boys were coming out of all the classrooms to join them. It was totally out of control.’ Kumar Murshid, Chairperson of Campaign against racism in schools (CARS) explained that only ‘the dedication of the anti-racist teachers and pupils who have organised themselves against these attacks’ had helped to ease the tensions at Daneford. The racism, alongside the resistance, would receive national attention following the arrest of Daneford teachers and a school student who were protesting outside the Tower Hamlets ILEA office over the refusal of ILEA to take serious action against racism at Daneford school.
The reports at both Daneford and Morpeth schools challenged a version of schooling which saw young people as passive objects, who should simply ‘do what they are told’. Sajid, 18 years old, summed up the feeling when he explained to the press in 1986:
If we can’t go to school peacefully and study in safety, then we have to fight back. We have as much right as any white kid to go to school.
The voices of young people are sometimes hard to hear within these collections, but that does not mean they are completely silenced. In the Marina Foster collection there is a ‘Black Youth Annual Penmanship Awards’ with records of Black children’s writings from 1981, with essays on ‘What is means to be Black and British’ and ‘Being without Employment in Britain today’. The winning essay questioned the very nature of the school system, the student directly asking ‘does it prepare me or help me tackle the blatant and insidious forms of racism that, I am afraid to say, I will invariably encounter?’ The frustration at the school system, as well as wider society, was powerfully expressed by many of these young Black authors.
The resistance at Morpeth secondary school in 1986 emerged out of this context and was not an isolated act. The Miners’ Strike had ended in March the previous year, a bitter defeat not just for the miners but for the whole of the labour movement. The year following the strike the numbers of days lost to strike action in Britain was at its lowest since 1967. However, school student strikes were not included in these figures. In April 1985 there was a national school student strike in response to the government’s attempts to make the Youth Training Scheme compulsorily for 16-17 year olds and to take unemployment benefits away from any young people refusing to participate. Alongside these strikes, the British government were openly attacking ‘hard left education authorities and extremist teachers’, as Thatcher put it. Parents were also resisting, and the Black Parents Movement, born in the 1970s, had begun to win serious changes in the schools. In 1981 and 1985 uprisings involving young people against the police had taken place in inner cities across England. Meanwhile teachers in 1985-6 entered disputes over cuts to schools and pay agreements. Gus John, a key activist and founder of the Black Parents Movement, in a speech he gave to teachers in 1986 which was later published as a pamphlet (M/8/63), explained:
The struggles waged by the black community outside of school and in relation to what was going on inside the school, gave school students the confidence to exercise their own power within the school. The school became for them the site of struggle against racism and against the treatment they were subjected to because of their class.
That relationship between students, community groups, teachers and wider political shifts is what I am interested in further exploring. This fellowship has given me the resources and time to piece together archival material and to explore these topics. I now hope to speak to some of the participants themselves. I am gradually trying to recover the resistance of young people against racism so as to remember and learn from their struggles.
The New Curators Project 2023 is Open for Applications!
By Vicky A Price, on 14 December 2022
The New Curators Project is an annual programme run by UCL Special Collections and Newham Heritage Month. It offers 10 young adults in East London the chance to develop the skills and experience needed to start a career in the cultural heritage sector.
What is Cultural Heritage?
The cultural heritage field is an area of work focused on preserving history and culture and making it available to the general public. Among other things, it includes:
Museums.
Arts organisations and charities.
Libraries and Archives.
Historic Buildings and heritage sites.
Archaeology.
What will the project entail?
Successful applicants will receive training from industry experts in key areas such as:
Carrying out historical research.
Using archives.
Creating an exhibition.
Running events.
Communications in the cultural heritage sector.
Participants will gain real work experience by creating an exhibition for Newham Heritage Month using historical material from UCL Special Collections, the Archives and Local Studies Library in Stratford and beyond.
The programme also offers employment support such as advice on applying for jobs, writing applications and being interviewed.
Participants who attend all the workshops will receive up to £550.
Who can apply?
Applications are open to people who:
Are aged 18 to 24 at the time of making their application.
Are living, studying or working in Newham, Hackney, Tower Hamlets and Waltham Forest.
Are not a university graduate or currently studying at university.
Have less than 6 months paid experience in the cultural heritage sector.
As this project is a part of Newham Heritage Month, there are 5 places available to individuals who live, work or study in the borough of Newham. The remaining 5 places are available to those who live, work or study in Tower Hamlets, Hackney or Waltham Forest.
When and where is it happening?
Workshops will be ‘in person’ on Tuesday evenings from 6pm to 8pm, beginning on March 7 2023 and ending June 27 2023. There will also be three full day workshops on Friday 31 March, Thursday 20 April and Friday 26 May.
Workshops will take place at the UCL’s brand new East London campus:
UCL East
One Pool Street
London
E20 2AF
Do applicants need to have any specific A Levels or GCSEs?
Absolutely not. We want to recruit participants who have a passion for local history, regardless of their qualifications.
How do I apply?
You can apply online via our online form. If you have difficulty using the form, please send us an email and we can find an alternative way for you to apply.
The application deadline is 8.00pm on Saturday 11 February 2023.
Delivered in partnership with Newham Heritage Month.
George Greenough’s papers – a window into the worlds of 19th-century science, wealth, and empire
By Kurt M Jameson, on 28 October 2022
George Bellas Greenough inherited a fortune at the age of 16 and, as a rich man in his 20s, decided to devote his life to the study of geology. He is best-known for his Geological Map of England and Wales, published in 1820, which used new data and an innovative colouring system to highlight deposits of different types of rocks and minerals. He later became a controversial figure due to his clashes with William Smith, another geologist who had also made a very similar geological map at almost exactly the same time.
In the title of Simon Winchester’s book The Map that Changed the World (2001), he is referring to the map created by Smith. Winchester claims that Greenough plagiarised Smith’s map, and that Greenough was an elitist snob who blocked Smith’s entry to the Geological Society due to his class background. However, others have since argued that the creation of Greenough’s map was in reality more nuanced.
Regardless of whether or not Greenough plagiarised Smith’s work, these maps were ground-breaking in the way that they displayed the minerals and resources that were lying under the ground. This was an exciting development not only for those with an interest in geology or the study of fossils, but also to those who stood to benefit financially. At the time, raw materials were in high demand in order to fuel the industrial revolution. In Simon Winchester’s words: “Landowners realized that they possibly had beneath their lawns, meadows and forests huge seams of coal that could make them rich beyond their dreams.”
This was also a time of a growing British Empire, which may explain why Greenough’s other major publication was a comprehensive geological map of ‘British India’, in 1855. Greenough produced this map with the help of the East India Company, but never visited the Indian subcontinent himself. Some of Greenough’s papers hint at the potential advantages for nations of having more accurate geological information. The following passage is from a draft letter of 1810 which appears to have been drafted or translated by Greenough for Jacques Louis, Comte de Bournon, regarding a collection of minerals that had recently been bought by the British Museum:
“The collection of the late Mr. Greville, celebrated throughout Europe, is now the property of Great Britain, a country the commerce manufactures & territorial revenue of which are intimately connected with the state of its mines & this acquisition has been made at a time when mineralogy engages a more than ordinary share of public attention.” (GREENOUGH/B/4/R/12)
UCL Special Collections holds a substantial collection of George Greenough’s papers. These papers include original copies and fragments of his own geological maps, his notes on various geological topics and debates, and his notes on other sciences. His diaries from his many expeditions through Europe include descriptions and sketches of the surrounding geology, as well as his observations on the local culture and politics. In one of these diaries he describes his escape from Sicily in 1803, as the French had invaded the Italian peninsula from the north (GREENOUGH/B/2/1/1).
A considerable amount of these papers consist of Greenough’s private correspondence. These letters read like a ‘who’s who’ of the elite scientific community in 19th-century Britain, and include letters from Michael Faraday, Francis Beaufort, Marc Isambard Brunel, and John Herschel. Being from this time period Greenough’s correspondence is almost entirely with other men, although there are some letters from women. In one letter Sarah Frembly appealed to Greenough to use his influence with the Admiralty, as her husband John had been shipwrecked and dismissed from the Royal Navy, leaving her family destitute (GREENOUGH/B/4/F/14).
In later life Greenough also focussed on the field of geography, serving as the President of the Royal Geographical Society from 1839 to 1841. This likely explains why he was in possession of a leaflet for a rescue mission for Franklin’s lost expedition to find the ‘Northwest Passage’ through the Canadian Arctic (GREENOUGH/B/3/5/1), and of prospectuses for the construction of a ‘Grand Georama’ in London (GREENOUGH/B/1/10).
The Greenough papers arrived at UCL in two separate deposits, the second deposit of which (‘Part B’) is newly-catalogued. The catalogue for the Greenough papers can be browsed via the UCL Archives online catalogue: https://archives.ucl.ac.uk/CalmView/. The Greenough papers will be of particular interest for any researchers of the history of geology, but may also prove useful for research into other aspects of 19th-century Britain.
To make an appointment to view any of the papers in the Greenough collection, please contact us at spec.coll@ucl.ac.uk.
“We Are Not Alone”: Legacies of Eugenics in Education and Society
By Nazlin Bhimani, on 17 October 2022
This post has been co-authored with Professor Marius Turda.
The IOE Library has on display a shortened version of the exhibition “We Are Not Alone”: Legacies of Eugenics which was first shown at the Weiner Holocaust Library in 2021 and which is now at the Royal College of Psychiatrists. The exhibition was curated by Professor Turda (Oxford Brookes University) with some content from UCL Special Collections (Galton Laboratory Collection and the IOE Library’s History of Education Collection) as well as content from the LSE’s Library. Following the opening of the exhibition, the Weiner Library hosted a Roundtable Discussion where all who worked on the exhibition shared our research. Both Indy Bhullar, Curator for Economics and Social Policy at the LSE Library, and I were subsequently invited by Subhadra Das (previously Curator of Science Collections at UCL Culture and now an independent scholar) to publish this research as short stories for the Wellcome Collection. The following provides some background on eugenics and the resources that are currently on display at the IOE Library.
The title of the exhibition, “We are Not Alone” is inspired by a widely circulated Nazi eugenic poster from the mid-1930s. After the introduction of the 1933 ‘Law for the Prevention of Hereditarily Diseased Offspring’, Nazi propagandists claimed that their eugenic programme of forced sterilisation was in no way different to provisions already existing in the penal legislation of countries such as the USA and Sweden, and which was about to be introduced in other European countries such as Britain, Hungary, and Poland. ‘We are not alone’, they said, hoping to garner international support for their plans to eliminate ‘defectives’ from society and to ‘purify the race’.
Eugenics was a global movement. The exhibition highlights this aspect, providing historical examples from Britain, USA, Italy, Sweden, and Romania, whilst recognising that eugenics programmes targeting individuals with mental disabilities and ethnic minorities were not stopped after 1945. They continued during the post-World War II period in countries as diverse as the USA, Scandinavia, Japan, Czechoslovakia, and Peru. The exhibition aims, therefore, to offer a historically informed account of our eugenic past, present, and future, balancing various elements of continuity and discontinuity, of idiosyncrasy and similarity between eugenic movements across the world.
The internationalisation of eugenics reflected a general appreciation in many parts of the world that science was the sufficient and necessary foundation for the long-awaited renewal of the human race. As a self-styled scientific theory of human betterment and planned breeding, eugenics was based on the principle that people who were deemed socially and biologically ‘unworthy’ of reproduction should be excluded. In the name of future generations, eugenicists dissolved aspects of the private sphere, scrutinising, and working to curtail reproductive, individual, gender, religious and indigenous rights. The boundary between the private and public spheres was blurred by the idea of public responsibility for the nation and the race, which came to dominate both. In the twentieth century, the state and the society at large increasingly adopted a eugenic worldview, even though none of it was based on proven scientific arguments. Instead, eugenics relied on speculations about social norms, cultural, ethnic and gender differences, and racial worth. Ideas of economic and social productivity also flowed readily from eugenic arguments, and eugenicists argued that if an individual was found to be socially ‘unfit’, it was appropriate for them to be ‘weeded out’. ‘Unfit’ had become a label for those members of society who were deemed ‘pathological’, ‘criminal’, ‘asocial’, ‘foreign’ and ‘undesired’.
Eugenicists claimed to act in the name of future generations by ensuring the continuity of people who were believed to be ‘hereditarily healthy’. Some eugenicists highlighted the primacy of heredity in shaping character and behaviour, while others insisted equally on the role of education and the environment. Not surprisingly, they also disagreed over which eugenic measures were deemed practical and efficient, and which ones should be rejected on ethical, scientific and religious grounds. In Britain, for instance, the Eugenics Society set up a committee to draft a sterilisation bill in 1929, chaired by the society’s president, Bernard Mallet. Two years later Major Archibald Church (1886–1954), a Labour MP and member of the Eugenics Society, introduced a sterilisation bill in the House of Commons, but it was rejected. One of his Labour colleagues, physician Hyacinth Morgan (1885-1956) rebuked the bill sharply: ‘Some when inebriated see beetles; the eugenist intoxicated, sees defectives’. In 1932, another sterilisation committee was established under the chairman of the Board of Control, Lawrence Brock (1879-1949). But these efforts led nowhere, as no sterilisation bill was introduced in Parliament again.
The exhibition presents us with the opportunity to review how assumptions and attitudes rooted in eugenic principles became entrenched in British education. From the beginning, eugenics appealed to educationalists, school reformers and feminists who advocated teaching the nation’s children and the youth ‘sound morals’ alongside physical education and modern ideas of hygiene. These were considered prerequisites for maintaining a healthy body and mind, and in society’s advancement towards a eugenic future. Educationalists such as the co-founder of the London School of Economics, Sidney Webb (who was instrumental in the establishment of the London Day Training College –now the IOE, UCL’s Faculty of Education and Society), was a key supporter of eugenics. Other examples include heads of colleges such as Margaret Tuke, Principal of Bedford College and J. J. Findlay of Owen’s College, Manchester, the London County Council’s Schools Inspector, W. H. Winch, and the educational psychologist Cyril Burt.
The cases display the intelligence tests or IQ tests from the Psychology and Human Development (PHD) Collection at the IOE. These tests were adapted by Cyril Burt from the IQ tests developed in Paris by Alfred Binet and Theodore Simon at the turn of the twentieth century. Burt’s ‘mental footrule’ was used to rate the intelligence of a child and his evaluation of mental deficiencies influenced the outcome of the 1924 Hadow report on psychological testing and the 1929 Wood Report of the Mental Deficiency Committee and the Board of Education. The latter recommended the reclassification of children considered to be ‘mentally defective’ . Also on display are publications by the experimental psychologist, H. R. Hamley and director T. Percy Nunn on The Education of Backward Children: and, Juvenile Delinquency in England and Wales as well as A Textbook of Hygiene for Training Colleges by Margaret Avery, Vice Principal of Warrington Teacher Training College.
Besides focusing on biological hygiene, Avery devotes an entire chapter on eugenics. This chapter provides examples of how eugenic thinking persists in the present day and is consistent with recent statements made by some politicians currently in power. For example, Avery states that while there are many ‘causes of pauperism’, one of them is that the working classes simply ‘lack…”grit”‘(p. 310)–a message that is not dissimilar to the one recently expressed by the (now previous) prime minister in relation to ‘British workers being the worst idlers in the world’. In relation to immigrants, Avery states: ‘We should welcome the right type of immigrant and discourage the wrong type’ and ‘we… receive the off-scourings of other countries, and these are racially very undesirable’ (p. 320). Once again, this mirrors the views of the present government on refugees and immigrants. Avery ends her chapter by stating that Christianity is on the side of the eugenicists because it, ‘more than any other power, has given us a sense of the infinite value of human life, and the eugenicist is trying to prevent the wreckage of human life’ (p. 323). While the Church has spoken out against these messages in Britain, the story is far from different in the United States (see Witnessing Whiteness by Kristopher Norris). Avery’s book continued to be published in several editions until 1951. It was the recommended textbook for the Board of Education’s teachers’ examination in hygiene. Undoubtedly, it will have influenced the thinking of generations of teachers and their students.
RIC Visiting Fellows appointed
By Erika Delbecque, on 3 October 2022
UCL Special Collections and the UCL Research Institute for Collections are delighted to announce that we have appointed two inaugural RIC Visiting Fellows. The Fellowship programme is an opportunity for external researchers to visit UCL for up to six weeks to conduct research on a topic centred on our holdings of archives, rare books, and records.
Dr Shirin Hirsch will be working on a project called Young people against racism: School-student strikes and 1980s London Schools. She will be using the Ken Jones and the Marina Foster archives to explore the active role of school-students in the construction of anti-racist policy and practice in 1980s London schools.
Dr Hirsch, a Senior Lecturer in History based jointly at Manchester Metropolitan University and the People’s History Museum, is a specialist in histories of race and resistance in Modern Britain. She is in the early stages of writing a book on anti-racism in post-war British history with a focus on resistance from below, which her research at UCL Special Collections will support.
Focusing on items from the Graves Library collection, Dr Yelda Nasifoglu will study the circulation of mathematical works in Britain up to c.1700 for her project entitled Reading and Collecting Mathematics in Early Modern Britain. She will examine early modern book catalogues and individual copies from our collection to gain more insight into the mathematical book trade of this period.
Dr Nasifoglu is an historian of early modern mathematics and architecture, and an Associate Member of the Faculty of History, University of Oxford. She obtained her Ph.D. from McGill University for her dissertation entitled ‘Robert Hooke’s Praxes: Reading, Drawing, Building’, in which she studied shared practices in the scientific and architectural work of the 17th-century virtuoso Robert Hooke (1635–1703).
The Fellows will be visiting UCL in October and November of this year. During this period, they will participate in the programme of workshops, talks and lectures run by the RIC and UCL Special Collections. The events will be advertised on the RIC website and the UCL Special Collections Twitter feed.
Digitising the Annual Reports of the Institute of Archaeology, Volumes 1-13 (1938-1958)
By Vicky A Price, on 15 September 2022
This blog was written by Katie Meheux.
Volumes 1-13 (1938-1958) of the Annual Report of the Institute of Archaeology (formerly University of London, now UCL) have been digitised and made available as an open access resource through UCL Digital Collections and the Internet Archive following a project initiated by the UCL Institute of Archaeology Library and funded by UCL Special Collections.
The Annual Report was the Institute’s first annual journal, a tradition still continued today by Archaeology International. Each volume combined administrative information with academic research articles. Administrative reports outlined teaching, outreach, exhibitions, projects, excavations, collections, and lectures from visiting scholars – all the Institute’s day-to-day activities and a snapshot of its students, who came from all over the world. Research articles highlighted the international archaeological interests of the Institute’s staff – not just the academics, but librarians, photographers, and technicians too. Students also contributed research articles in a tradition now continued by Papers from the Institute of Archaeology.
The Report was the first journal produced by a university archaeology department in the UK and forms an important research resource for the history of the Institute of Archaeology and archaeology as an international discipline. Like all archaeological journals, the Report reflected and absorbed changes within the wider discipline and as such, charts key developments and changes in archaeological practice during the twentieth century. Volumes also allow us to see how the Institute chose to present itself to the contemporary British academic community and its wider public audience.
The COVID pandemic, which caused extended periods of closure and limited access to libraries during 2020 and 2021, highlighted the problems of retaining such a valuable research resource as print only. There was also a conservation imperative behind the project; to protect the fragile print copies held by the Institute library. The Annual Reports join other open access Institute of Archaeology resources, notably the Gordon Childe Skara Brae Notebooks (1928-1930), digitised as a joint project with Historic Scotland. British archaeological societies and organisations have been making historic journal content available for over twenty years, both independently and through the Archaeological Data Service (ADS), the leading digital repository for heritage data in Britain. Digitising historic journals means they can be used in new ways; for example, Gwynedd Archaeological Trust volunteers have been using open access historical journals to enhance the regional Historic Environment Record (HER) for north-west Wales.
Although print copies of the Reports can be found in libraries world-wide, providing online access will assist researchers, students, and the public and help to raise awareness of the rich and significant history of the Institute of Archaeology. Digitising the journal will broaden access for scholars, students, and the public, raise awareness of the rich and significant history of the Institute of Archaeology, and protect an increasingly fragile ‘in demand’ print resource for the future.
Liberating the Collections 2022: A Volunteer’s Experience of Searching UCL Special Collections
By Erika Delbecque, on 23 August 2022
This guest blog post was written by Jane McChrystal , who spent five months volunteering at UCL Special Collections as part of the Liberating the Collections project.
In March I was presented with an exciting opportunity – discovering the work of women authors published before 1750, held by UCL Library’s Special Collections. I’d been invited to join a team of volunteers for the library’s Liberating the Collections project, by Head of Rare books, Erika Delbecque. Next, Erika convened an online meeting to introduce volunteers to each other and some members of the library team. During the meeting the librarians showed us how to identify works catalogued in the Special Collections using the Explore service, knowledge which could then be applied to the pursuit of the individual projects Erika had assigned.
There were some initial qualms- what if there weren’t any works by women authors pre 1750 in UCL’s collections, or I couldn’t work out how to find them? Luckily, my supervisor, Jo Baines, Academic Liaison Librarian / Archivist, was at hand to reassure me that there were, as I’d hoped, many different ways of approaching the collections to find relevant texts, so it was fine, at this stage to try out a variety of search methods and see what worked.
Initially, I set out in quite a random fashion. I didn’t make much headway, but I was able familiarise myself with Explore and become more confident about finding my way round the collections. And then, Covid struck in April, leaving me quite foggy for a number of weeks.
Once the fog lifted, something had become clear, I needed a system. A simple idea occurred to me. How about approaching my searches with a list of women authors who lived between the 14th and 18th centuries? In this instance, Wikipedia was my friend and it helped me to compile a list of 353 authors. I then selected some who looked the most promising and noted the subjects they addressed, and the literary forms they employed, such as poetry, meditations or drama. Consequently, I was able to match the authors with the collections they were most likely to be found in and the carry out a simple author search in the catalogue of the relevant collections.
The Rotton and Strong Room collections yielded eleven works by Aphra Behn, a good result, but not too surprising, as she was about the only seventeenth-century woman author I was already familiar with. Today, she is remembered chiefly for a novel, Oroonoko, the tale of a doomed affair between Oroonoko, an African prince and his love, Imoinda, set largely in Surinam played out against the background of a slaves’ revolt, and later adapted into a more successful play.Before my search, though, I wasn’t aware of her four other dramas and poetry, mainly composed of paeons of praise to various illustrious individuals and members of royalty. I really knew very little about this literary form, but as I went ahead with further searches, I came to realise how popular it was, which makes sense when you consider the important role of patrons in literary life at the time.
And then I came across a gem in the Rotton collection, a collection of Lady Mary Wortley Montagu’s letters to various eminent men in England, concerning her travels in Europe, Africa and Asia with her husband, a British ambassador, which lists the name “Mary Astell” among its contributors.
Mary Astell (1666-1731), sometimes referred to as England’s first feminist, was the author of A Serious Proposal to the Ladies for the Advancement of their True and Greatest Interest, a Lockean philosopher and the founder of a charity school for girls in Chelsea.
She also belonged to a circle of scholarly women in Chelsea, which included Lady Mary Chudleigh, Elizabeth Thomas and Elizabeth Elstob and Wortley Montagu. Each lived in quite different circumstances, ranging from the wealthy, aristocratic Wortley Montagu to Astell.
Astell was a single woman, whose family had fallen on hard times and, as such, had no prospect of marriage to a social equal. She survived on the patronage of women, like those in the circle, who shared her interests in feminism, the oppressive nature of marital relations and the importance of a good education for girls and women.
I returned to the catalogue in search of their names and found four other works by Montagu in the Rotton Collection, largely made up of more letters about her experiences in the different countries she lived in. It is fortunate that these letters were preserved in the eminent men’s libraries and published after their estates were distributed. These texts were then picked up by collectors who donated them to UCL Library.
So, what next? On 24th August I look forward to sharing my discoveries at a meeting of UCL Library’s Rare Books Club, where participants will have a chance to take a look at some of the texts I found and learn about the work of two fascinating women authors previously buried in the Special Collections, together with the stories of some other important women in their orbit.
All in all, these experiences of taking part in Liberating the Collections have lived up to every expectation I set out with and beyond. Working with Jo as my supervisor has been one of the most enjoyable of them and, thanks to her knowledge, flexible approach and supportive attitude, I found a path to these heroines.
Anthony Davis Book Collecting Prize 2022: results announced
By Tabitha Tuckett, on 22 July 2022
We are delighted to announce the winner and finalists of this year’s Anthony Davis Book Collecting Prize 2022.
The prize is open to students at London-based universities, and this year applicants included students from Birkbeck, Royal Holloway, SOAS, the Royal College Of Art and UCL.
A wide range of wonderful collections was submitted, but the panel had the difficult job of choosing a winner. Four applicants were shortlisted for the finals and presented their collections live to a panel of judges that included representatives of the Bibliographical Society, the Antiquarian Booksellers’ Association and the University Of London’s Senate House Library.
Winner and finalists
The prize was awarded to Hannah Swan, studying for a PGDip in Archives And Records Management, for her collection entitled Swizzle and Serve: Party-Planning Books and Ephemera. She will have the opportunity to apply for the UK’s national collecting prize for students later this year.
Domenico Pino, studying for a PhD in History Of Art, was awarded an honourable mention by the judges for his collection of 19th-century Neapolitan books and prints entitled Bibliotheca Neapolitana.
The other finalists were Jessie Maier, an MA student in Middle Eastern Studies, for her collection of graphic novels and science-fiction material entitled The reclamation of Arab narratives in science fiction and graphic novels and Małgorzata Dawidek, a PhD student in Fine Arts and Intermedia, for her collection of works on art, health and illness entitled Body Stories, with a particular emphasis on Polish publications.
All the finalists met with Anthony Davis and were given advice and contacts to support their future collecting. We’re delighted that Małgorzata, after being shortlisted, was awarded a grant from the Adam Mickiewicz Institute in recognition of her contribution to the dissemination of Polish culture by presenting her collection.
See the shortlisted students’ collections: 27 July and 10 August
All four candidates will be presenting their collections to the public in our UCL Rare-Books Club series over the next few weeks. Domenico and Małgorzata will present in person at the UCL Bloomsbury campus in London on Wednesday 27 July: book your place on Eventbrite and drop in any time between 12.30pm and 2pm. Hannah and Jessie will present online on Wednesday 10 August 1.05-2pm: booking opens soon on the UCL Rare-Books Club Eventbrite page.
Collectors of the future
We hope you’ll be able to come along to these events to support the finalists, but we’d also like to thank all the applicants and wish them good luck and many years of joy in their future collecting. Our thanks also go to the judges for generously giving their time and, most of all, to the benefactor of the award, Anthony Davis, for helping nurture the collectors of the future with his encouragement, expertise and enthusiasm.