The Anthony Davis Book Collecting Prize celebrates and encourages student book collectors who are passionate about any type of book, printed, or manuscript material. It is open to any student studying at a London-based university who has a collection of printed and/or manuscript material focused on a cohesive theme.  

The winner will receive £600 as well as an allowance of £300 to purchase an item for UCL Special Collections. The prize will also include the opportunity to give a talk on your collection as part of the UCL Special Collections events programme.

Your collection should be based around a theme which has been deliberately assembled and that you intend to continue growing. Past shortlisted and finalist collection themes include post WWI Jewish experiences, transgender authors, and Arabic voices in science fiction and graphic novels.  

Your collection does not need to include items that are valuable, old, or historically important. Instead, your collection can include anything from comic books to postcards, 19th century novels to modern YA fiction. As long as it has a dedicated theme, you are welcome to apply! 

To apply, you must:

• Be a current undergraduate or postgraduate studying for a degree at a London-based university. Both part-time and full-time students are encouraged to apply. 

• Have a cohesive collection of at least 8 items.   

• Fill out our online application form by April 25th.  

• Shortlisted applicants will be asked to present their collection to the prize judges on May 19th. 

Below are several resources that can help you plan your application. However, please feel free to contact library.spec.coll.rarebooks@ucl.ac.uk with any specific questions you might have about the prize. 

To apply or to learn more about the eligibility criteria: 

• The Anthony Davis Book Prize webpage. 

 For advice on what a collection can look like: 

• How to be a student book collector (and apply for the Anthony Davis Book Collecting Prize) 

• Anthony Davis Book Collecting Prize: Collecting with Intention 

• Anthony Davis Book Collecting Prize: Interview with LSE Library 

 Conversations with previous winners and finalists: 

• Anthony Davis Book Collecting Prize: Interview with Emma Treleaven (2023 winner) 

• Anthony Davis Book Collecting Prize: Books that built a zoo 

• Q&A with Erick Jackaman, 2021 Anthony Davis Book Collecting Prize Runner Up  

Announcements of previous winners: 

• 2024 Anthony Davis Book Collecting Prize Winners announced! 

• Winners of the 2023 Anthony Davis Student Book Collecting Prize 

• Anthony Davis Book Collecting Prize 2022: results announced 

• Announcing the winners of the 2021 Anthony Davis Book Collecting Prize 

• Results announced for Anthony Davis Book Collecting Prize 2020 

The New Curators Project is an annual programme run by UCL Special Collections. It offers 10 young adults in East London the chance to develop the skills and experience needed to start a career in the cultural heritage sector.

Update: applications are now closed, but you can register your interest to hear when we begin recruitment for The Curators Project 2026.

Previous applicants have gone on to work for organisations such as Toynbee Hall, Tate, The Roundhouse and UCL.  It is a friendly, fun way of learning about the cultural heritage field and taking your first steps towards a career in the sector without needing a degree.

What is Cultural Heritage?

The cultural heritage field is an area of work focused on preserving history and culture and making it available to the general public. Among other things, it includes:

Museums.
Arts organisations and charities.
Libraries and Archives.
Historic Buildings and heritage sites.
Archaeology.

What will the project entail?

Successful applicants will receive training from industry experts in key areas such as:

Carrying out historical research.
Using archives.
Creating an exhibition.
Running events and campaigns.
Communications in the cultural heritage sector.

Participants will gain real work experience by creating an exhibition that will tour Newham’s public libraries, using historical material from UCL Special Collections, the Archives and Local Studies Library in Stratford and beyond.

The programme also offers employment support such as advice on applying for jobs, writing applications and being interviewed.

Participants who attend all the workshops will receive up to £665.

Who can apply?

Applications are open to people who:

Are aged 18 to 24 at the time of making their application.
Are living, studying or working in Newham, Hackney, Tower Hamlets and Waltham Forest.
Are not a university graduate or currently studying at university.
Have less than 6 months paid experience in the cultural heritage sector.

When and where is it happening?

Workshops will be ‘in person’ on Tuesday evenings from 5pm to 7pm, beginning on March 4 2025 and ending June 24 2025. There will also be three full day workshops on:

Friday 21 March
Friday 4 April
Friday 13 June

Workshops will take place at the UCL’s brand new East London campus:

UCL East
Marshgate
London
E20 2AF

Do applicants need to have any specific A Levels or GCSEs?

Absolutely not. We want to recruit participants who have a passion for local history, regardless of their qualifications.

How do I apply?

Update: applications are now closed, but you can register your interest to hear when we begin recruitment for The Curators Project 2026.

Delivered in partnership with Newham Heritage Month.

UCL Library Service’s annual exhibition for 2024, “‘I Planted a Seed’: Childhood, nature, and creativity”, has recently opened in the Main Library!  

This exhibition explores how children’s imaginations are inspired by nature in their storytelling, exploration and creative world. The exhibition starts with the classroom and how nature supports creative learning in children. It then moves on to examine children’s own creative output and how nature is reflected in music, dance, play and textiles.  

On display are items from the IOE Archives and the Folklore Society collection, as well as material from outside of Special Collections including the IOE Rare Books collection and the IOE Curriculum Resources collection.  

‘I Planted a Seed’ is located in the Main Library Stairwell and 1st floor. It is free and open to the public. External visitors can book a ticket on the exhibition webpage. You can also access the exhibition catalogue and digitized collection items online.  

Posted on behalf of Caroline Kimbell, Head of Commercial Digitisation:

In the aftermath of the Covid 19 pandemic, UCL has contributed around 12,000 images of rare books and original documents from our Special Collections to a prestigious new online teaching resource from British Online Archives:  Pandemics, Society and Public Health 1517-1925 launched this month (April 2024).

UCL content from 6 named Special Collections, the School of Slavonic and Eastern European Studies (SSEES), rare books from Stores, and the archive of Edwin Chadwick forms around a quarter of the new resource, alongside records from the National Archives, the British Library and London Metropolitan Archives.

Spurred by an all-too-understandable upsurge in research interest in pandemic history, the project focuses on primary sources relating to outbreaks of 4 diseases in British history – plague, cholera, smallpox and influenza. The academic call-to-arms for the project is summed up by editorial advisor Emeritus Professor Frank M Snowden of Yale: “Epidemic diseases are not random events that afflict societies capriciously and without warning… To study them is to understand [a] society’s structure, its standard of living and its political priorities”.

The online resource starts with documents relating to the first state-mandated quarantine in England, in 1517, but the earliest UCL items in the collection is a 1559 edition of William Bullein’s A newe boke of phisicke called ye gouernment of health. The project ends with the Spanish Flu epidemic which followed the First World War, on which UCL contributes a Ministry of Health Report on the pandemic of influenza 1918-1919 and a 1920 typescript Report on mortality among industrial workers, in relation to the influenza epidemic. UCL sources reflect the university’s preeminent focus on medical history, the development and application of vaccinations, and UCL sources are strong in campaigning, statistical and investigative works. Named Special Collections included in the selection include the Hume and Lansdowne Tracts, London History, Mocatta and Ogden collections, and material from our Medical History, Rare Books and SSEES collections are also included.

The main UCL archive represented is that of Edwin Chadwick (1800-1890), who began his career as secretary to UCL spritual founder Jeremy Bentham and was a lifelong campaigner for public health. He believed strongly that poverty was often the result of poor health, and poor health in turn was the result of poor living and working conditions, in particular sanitation. His lifelong campaigns, many focused on cholera, resulted in the passing of the first Public Health Act in 1848 and the establishment of the Board of Health, which he chaired until 1854. This digitisation programme includes selected reports, memos, statistics and 120 letters from his collection, with correspondents including Florence Nightingale, Lord Palmerstone and agriculturalist Philip Pusey.

The online collection is available now, and UCL library members will have access to the entire collection, which groups source materials into five themes: economics and disease, control measures, international relations, medicine and vaccination and public responses.

If you are a member of UCL Libraries, the new resource can be accessed by visiting our online Databases page and searching for ‘British Online Archives’. 

Leah Johnston, Cataloguing Archivist (Records), shares details of a newly catalogued collection of student ephemera.

The Student Ephemera collection is a curated collection of manuscripts, publications, artwork, photographs, and objects, relating to the lives of UCL students, the Student Union, and members of UCL staff. The material dates from 1828 to 2002.

The collection was accumulated by UCL alum Dr Mark Curtin and donated to the Student Union, who in turn have deposited the material with UCL College Archives. Over the past year the collection has been fully catalogued and is now all available to view online.

The items within the collection are a representation of student life that complements and expands upon the institutional records held in the College Archive. It consists of a wide range of material, such as correspondence, programmes, tickets, newspaper clippings, leaflets, books, periodicals, photographs, and artwork. The collection also contains a significant number of objects including academic and sporting medals, and both UCL and Student Union branded memorabilia. A small number of items relating to the history of the university are also included, such as correspondence relating to its establishment, centenary publications, commemorative objects, and artwork.

The first series in the collection consists of manuscripts and records and contains items such as correspondence to and from students and staff, theatre and music production programmes, ephemera related to students’ sport, music and social events, newspaper clippings, a medical student’s notebook, and a University College Hospital [UCH] Socialist Society poster.

Series two in the collection consists of publications either written by, or related to, past students and staff. There are also a couple of books which relate to the history of the university, along with some university produced publications. A small sub-series of articles taken from Pi Magazine, which were previously framed, are also included.

The third series comprises photographs and artwork related to UCL, the Student Union, and UCL students and staff. Included are some of the earliest photographs of the Wilkins building, portraits of Student Union presidents and officers, photographs of sports teams, plus various student association performances and events.

The remainder of the collection includes a large series of academic, sporting, commemorative and military medals, and a small series of objects. Included is a Botany Laboratory microscope, a silver cup awarded for first place in the UCH Athletic Club pole jump, a variety of UCL and SU branded memorabilia, such as a car bumper badge, silk tie, union badges and miniature ceramic models. One particularly interesting object in this final series is a Royal Doulton tyg cup which was awarded for first place in the UCH Athletic Club’s ¼ mile handicap race (pictured below). A tyg is a drinking vessel with three or more handles and is traditionally used for sharing a celebratory drink!

A considerable amount of the collection has formed part of the current Octagon Gallery exhibition, ‘Generation UCL’, which explores the lives of UCL students over two centuries and the foundational part they play to the story of the university. Mounted in the run up to UCL’s bicentenary celebrations in 2026, the exhibition also marks 130 years of Student’s Union UCL.

If you would like to further explore the collection it can now be viewed online at https://archives.ucl.ac.uk/ and by typing ‘Student Ephemera Collection’ into the search bar.

To make an appointment to view the records, or for any queries regarding the collection or the catalogue, please contact us at spec.coll@ucl.ac.uk.

To read more about the Generation UCL exhibition visit the exhibition project page.

By Martin Woodward, Cataloguing Archivist, Lester Papers

The Project to catalogue the Papers of Anthony Lester, Lord Lester of Herne Hill (1936-2020) is now complete. Lester was an eminent barrister (QC), Special Adviser to Labour Home Secretary Roy Jenkins in the 1970s, and for twenty-five years a Liberal Democrat peer. During his time in the Lords, Lester’s Private Member’s Bills and tireless political work on behalf of human rights, equality and free speech helped bring about the Human Rights Act 1998, the Civil Partnership Act 2004, the Equality Act 2010, and the Defamation Act 2013.

Lester held visiting professorships at UCL, and we are very pleased that the Lester Papers are now available for research at UCL Special Collections.

There were two main elements to the project: appraisal and cataloguing. A careful process of appraisal has seen the reduction of an original deposit of 59 banker’s boxes of files to thirty smaller archive boxes of papers. The priorities during appraisal were to retain anything written by Lester, such as publications and correspondence, and records of House of Lords Written Answers where Lester asked the question. Accompanying documents, such as official publications, reports, and policy statements, in which Lester had no involvement, were generally not retained.

 

This process led to three main classes of material for cataloguing.

The first of these was Lester’s Written Answers, principally in the form of an apparently comprehensive chronological run of six files of Lester’s questions to Government Ministers covering the years 1993-2005, and a scattering of similar records elsewhere. One cannot fail to be amazed at the sheer number of questions put by Lester in the House of Lords during this period.

The second category of material was Lester’s publications: book chapters, articles, speeches, lectures, letters to the press, and so on. Here also there was a very carefully arranged chronological run of papers by Lester in nine files covering the years 1964-2011 (the index lists 335 items). The publications demonstrate all Lester’s main concerns in Parliament: race relations, human rights, equality, constitutional matters, Northern Ireland, European law, and free speech. Lester’s written output is immense, as is the depth of his legal knowledge. There are also several other files of Lester’s articles and speeches, which are recorded separately in the catalogue. Lester’s Jewish origins are often reflected in his writings, such as when he refers to his father’s witnessing the activities of Sir Oswald Mosley’s Blackshirts in the East End of London in the 1930s.

 

The third category was the subject files (such as papers on international Human Rights), reduced by appraisal largely to Lester’s own correspondence. Here again there was an original alphabetical subject file classification between LESTER/1 (Blasphemy) and LESTER/149 (Venice Commission), which has been followed in the online catalogue; thereafter the papers are not arranged in any recognisable order. The records of Lord Lester’s Office are in general extremely well kept. The subject files illustrate Lester’s work on behalf of the Social Democratic Party (SDP) in the early 1980s and the Liberal Democrats in the 1990s, and (principally) his political interests in the House of Lords between 1993 and 2015. The files contain letters, amongst many others, from Tony and Cherie Blair, Margaret Thatcher, Jack Straw, Shirley Williams, and Lord Scarman. Some of the correspondence is more personal in nature, such as a letter from Lester to Mohamed Al Fayed in 1994, thanking him for allowing Lester and his wife, Katya, to stay at Al Fayed’s Scottish estate.

The correspondence is notable for the evident warmth and respect in which Lester was held by his many contacts in the legal profession, politics and the media.

Nor is humour lacking: a letter from the Parliamentary Group for World Government addressed to ‘Lord Anthony Leicester’ prompted the response: ‘Incidentally you might wish to note the spelling of my name because the Earl of Leicester would be upset’. Again, when Lester was asked his name and professional background by an interviewer in 2007 he replied: ‘Well, that’s not so easy because I changed my name when I became a member of the old people’s home but I was born Anthony Lester and I am now Lord Lester of Herne Hill QC’. And then there are the doodles. There is a scattering of these throughout the papers.

 

 

Government legislation on equality and human rights has produced enormous social change in this country since the Roy Jenkins era. It is my belief that the Lester archive will be a very important resource in future in understanding how that change occurred. The catalogue is available on our archives catalogue

 

 

On the 25^th September a new exhibition, ‘Generation UCL: 200 Years of Student Life in London’, opened in UCL’s Octagon Gallery. The exhibition explores two centuries of student life at UCL, placing them at the centre of the university’s history. Mounted in anticipation of UCL’s bicentenary celebrations in 2026, it also marks 130 years of Students’ Union UCL, one of the largest student-led organisations in the world. Material has been contributed by UCL Special Collections, UCL Museums, Students’ Union UCL, and UCL alumni.

The exhibition is part of the wider Generation UCL research project, which looks to explore the lives of UCL students and present them as the real ‘founders’ of the university.

Over the past 9 months, members of the Special Collections team have been working alongside Professor Georgina Brewis and Dr Sam Blaxland, of the Generation UCL team, to select and prepare material for display. Fifty of the items featured in the exhibition are taken from the University College and IOE archive collections, making it one of the largest Special Collections exhibitions in recent years.

Items included range from official UCL publications and records, such as student record cards, files and calendars, to union and society magazines and posters. Thanks to a recent donation by Students’ Union UCL of the collection of UCL alum, Professor Mark Curtin, we have had the opportunity to display a number of objects too. These include a 1940s blazer and silk scarf worn by Geography student Enid Sampson, a UCL Botany department microscope, academic medals and union badges.

Other objects were uncovered in the process of putting together the initial longlist. A visit to the College Archives silver store back in April resulted in the discovery of a full set of 1950s cutlery (including fish knife!) that had been used by students at Bentham Hall.

With a vast amount of material to choose from the process of shortlisting was tough! However, some clever design on the part of Polytechnic studio meant that we have also been able to display material that would otherwise have been left out. The two arches that lead into the gallery have now been covered in digitised copies of publications, posters, adverts, and invitations, which were created for, or by, UCL students. If you are in the space, see if you can spot a Student’s Guide to Computers from 1996, an advert for a 1960s Pink Floyd gig and a 1981 Student Survival guide with the title ‘Don’t panic: it’s too late anyway!’.

The exhibition is open now until August 2024 and is free for all to attend. For more information about the creation of the exhibition visit the exhibition project page.

In our previous blog post we introduced our project to catalogue the archive of Moses Gaster, and looked at some of the letters sent to Gaster on topics as diverse as Sunday trading and Hebrew braille. In the second of our two posts relating to the project, Gaster Project Cataloguer Israel Sandman discusses Gaster’s charitable activities.

From the Gaster Archives: A Glimpse into Moses Gaster’s Charity Activities

By Dr Israel M. Sandman, Gaster Project Cataloguer

Moses Gaster was a multifaceted person. He was the chief rabbi of the Spanish and Portuguese Synagogue in London, and, by extension, of all Spanish and Portuguese Jews’ congregations under the British Empire. He was a polymath academic scholar, with strong focuses on comparative folklore and linguistics. He was a key figure in the emergence of modern Zionism. And he was a go-to person for Jews worldwide, for help with their various needs and wants.

Charity Appeals to Gaster:

Daily, Moses Gaster received multiple charity appeals, some in the post, and some in person during his reception hours. While he donated from his personal funds to Jewish and other worthy causes, as seen in receipts, lists of donors, and gentle reminders to honour his pledges, what he could do from his own funds was a mere drop in the ocean of need.

Royal Asiatic Society
22, ALBEMARLE STREET, W.
346
March 15, 1900
Received from Dr. Gaster the sum of One Guinea as a donation to the Medical Fund.
£1-1-0
[Signed] Secretary

Charitable Funds on a Community Level:

Addressing the vast needs faced by people in fincial hardship required charitable funds on a community level. Charitable funds established in the Jewish community enabled Gaster to help the Jewish individuals and worthy institutions that turned to him from Palestine, North Africa, elsewhere in the Near East, India, West Indies, Eastern and Central Europe, the East End of London, the length and breadth of Britain, and elsewhere. We shall examine two such funds, one of which was well established, and another of which was an ad-hoc fund set up to meet a specific need.

Case 1: Gaster Helps S. Edelstein via the Board of Guardians of the Poor of the Spanish and Portuguese Synagogue:

Shalom Edelstein was a Romanian Jew residing in London’s East End, which at the turn from the 19^th to the 20^th century was the first place of settlement for many Jews from Central and Eastern Europe. Reading between the lines of Edelstein’s 21 March 1899 postcard to Gaster, written in ornate Hebrew full of allusions to classical Jewish literature, and in which he mentions his ill health, one gets the impression that Edelstein was more a man of the mind than a man of the body, and that he shared interests with his “landsman” Gaster.

London 21/4/99 כבוד הרב החכם הבלשן סופר מהיר בלשונות החיות, רב ודרשן לעדת הפורטוגעזים, בעיר הבירה לונדן, והמדינה וע”א כש”ת מו[“]ה ד.ר. גאשטער נ”י. הנני בזה לכתוב למ”כ את רשומתי, כמו שבקש מאותי, אולי יאבה לכבדני במכתבו, ומפני כי מעת ראיתי פני כ”מ, לא נתחדש שום דבר, – רק שאני חלש מאד, ואנני בקו הבריאה, עד כי בכבדות אוכל לקום ממשכבי, – לכן אקצר ואומר שלום. והנני מוקירו ומכבדו כערכו הרם. פ”ש, כשמי, – שלום הן תוי ונוי S. Edelstein 17 Winterton St. Commercial Road, E.

London 21/4/99 His honour, rabbi, sage, linguist, speedy scribe in living languages, rabbi and preacher to the congregation of Portuguese [Jews] in the capital city London and the [entire] country, and furthermore [possessor of] the ‘crown of Torah’, our Master Rabbi Dr Gaster, may his lamp shine! I am hereby writing my address [Hebrew: רשומתי or רשימתי] to his honour, as requested by him. Perchance he will desire to honour me with a letter? On account of the fact that since I have seen his honour’s face, nothing new has occurred – aside from my being very weak: I am not keeping in good health, so much so that it is only with difficulty that I can arise from my couch – I will therefore be brief, and say ‘farewell’ [Hebrew: Shalom]. I hereby hold him precious and honour him, in keeping with his lofty worthiness, Greetings of Shalom, in keeping with my name, Shalom [Peace], being my mark and my charm S. Edelstein 17 Winterton St. Commercial Road, E.

[Image, Transcription, and Translation of S. Edelstein’s 21 March 1899 Mostly Hebrew Postcard to Gaster. UCL Special Collections, Gaster Archive, GASTER/9/1. Formerly file 117, item 9]

Multiple Communications Between Edelstein and Gaster:

This was not their first communication. In the postcard, Edelstein refers to their having had a face-to-face meeting; and he notes that Gaster had asked him for his reshuma / רשומה [or: reshima / רשימה], presumably meaning his address. Presumably, this indicates that Edelstein had asked Gaster for assistance; and that Gaster was going to try and help him. Three days later, on 24 April 1899, Edelstein sent another postcard to Gaster, this one in Romanian. Apparently, to help Edelstein, Gaster turned to the charity board of the synagogue of which he was rabbi, the Board of Guardians of the Poor of the Spanish and Portuguese Synagogue.

The Board of Guardians’ Approval:

Nine days later, on the 3^rd of May, Gaster received a memo from the Board of Guardians. They would cover Edelstein’s train fare from London to Liverpool, and his boat fare from Liverpool to New York. However, that cost £5, and they did not have anything additional to offer Edelstein. Although that would mean that Edelstein would arrive penniless in New York, the Board had reason to believe that Edelstein would nonetheless be admitted to the USA. It seems that Edelstein was permitted to enter the United States, for we have a long letter, in Romanian, which he sent to Gaster from New York. Towards the end of that letter, he updates Gaster about a certain D. Gottheil. The Gaster Archive contains letters to Gaster from a Professor Richard Gottheil, relevant to the writing of Jewish Encyclopedia articles and possibly to Zionism; but it is unclear whether there is a link from Richard to D. Gottheil.

London May 3^rd 1899

Dear Dr. Gaster,
re – S. Edelstein
With difficulty I succeeded in securing a passage for this man per “Tonfariro” which will sail from Liverpool on Saturday next. The fare came to £5 which includes railway fare to Liverpool so that I have nothing to hand over to the man. I am informed that by this line it is not necessary for him to have a certain sum of money in his pocket on arrival in New York.
Yours faithfully,
J.Piza

The Board
would do nothing
for Haham Abohab
J.P.

[UCL Special Collections, Gaster Archive, GASTER/9/1. Formerly file 118/11]

The Limitations of Working Through the Board of Guardians of the Poor:

In addition to the limits of what the Board felt capable of doing for Edelstein, at the end of their memo, the chairman adds an apologetic side note. He mentions that the Board did not approve a different request, for funding for a certain Hakham (rabbi/sage) Abohab. It is noteworthy that Edelstein was a Central / Eastern European Jew, while the name Abohab indicates a Jew from the Islamic countries. Although the Spanish and Portuguese tradition is more aligned with the traditions of the Islamicate Jews, the Spanish and Portuguese Board approved Edelstein’s request, not Abohab’s. This seems to indicate an objectivity on the part of the Board. It appears that the reason for the Board’s limits in giving was the fact that the Synagogue was experiencing financial difficulties; and in order for Gaster to carry out his wide range and full scale of charitable activities, he needed additional sources of funding, beyond those available through his own congregation

London E.C., 29th March 5660 1900

Dear Sir,
The Gentlemen of the Mahamad [executive committee] invite your attention to the Statements of Accounts of the Synagogue, and the Report of same for the year 1899, which have been circulated amongst the Yehidim [members] of the Congregation, & I have particularly to point out that the result of the year’s working shews a deficit of £595.-, and that the Elders have been compelled to sell out Capital Stock to meet this & other deficiencies accrued since 1895, amounting in the aggregate to £1608.-
This position, which is a very serious one, was duly considered by the Elders at their recent Annual Meeting, and they requested the Mahamad to take such steps as they might think necessary, to call attention, in the first instance  …

 

The Ad Hoc Fund for “Our Poor Roumanian Brethren”:

The Crisis of Romanian Jewry:

One additional source of charity funds, independent of the Spanish and Portuguese Synagogue and its Board of Guardians, is an ad hoc fund that Gaster seems to have created himself. The fund is for ‘our poor Roumanian Brethren’, as described in Benjamin Ritter’s letter to Gaster, accompanying a cheque from a collection taken up in Vine Court Synagogue. At this juncture (around 1900), Romanian Jews were experiencing an unusual level of persecution, and were seeking to leave Romania. From all directions, individuals and institutions were turning to Gaster for solutions and financial help; and Gaster did respond.

The Vine Court Synagogue:

The Vine Court Synagogue was a congregation of Eastern European Jews, in the Whitechapel section of London’s East End. As noted, the East End was the first place of settlement for many Eastern European Jews. Thus, this congregation would have had particular sympathy for the Romanian Jews, as did Gaster, who was a Romanian Jew, and who received many charity appeals from the community of his origin. Gaster’s relationship with the Eastern European immigrant Jews of the East End came to good use in his finding the best ways to help his Romanian brethren.

53 Parkholme Rd
Dear Dr Gaster
I am forwarding you a cheque for 23/- which I have collected at a meeting of the Vine Court Synagogue for our poor Roumanian Brethren. I have also paid 7/- for two weeks rent for a family. I have also arranged for the rent to be paid until she is sent away. I hope that will meet with your approval.
I remain
Yours faithfully
B Ritter

The Blaustein (Bluestein) Family and their Relocation from Romania to London:

Another Romanian Jewish party helped through Gaster’s efforts is the Blaustein (Bluestein) family. (The surname seems to have been anglicised from Blaustein to Bluestein.) While it would take further research to try to discover the source of the funds Gaster used to help them, and to piece together this family’s full story and the relationship between all the family members, the partial story that emerges from the documents below is worthwhile in and of itself.

Mrs. Ch. Bluestein was a Romanian Jewish widow. One of her sons had a disability. Gaster had helped the family, and now they were established in London. The son with the disability was gainfully employed. Another son, who was to be married, ‘also earns a nice living’. Mrs Bluestein writes to invite the Gasters to the wedding, and to express her gratitude to Moses Gaster.

2 Virginia Place
Lower Chapman Str.
Commercail [sic] Rd E
London March 20 1900
Reverand [sic] Sir

I beg to enclose your invite for my son’s wedding. I hope you will come, as you was always a good friend to me when in need so I am happy to let you know of my joy thank God my son is doing a respectable match – and I hope you will live to see joy by your dear children in happiness with your dear wife I am the widow whom you helped to bring over the crippled son from Bucherst, he is grateful to you as he thank God earns £2 – 0 – – weekly – and is quite happy – and my son that is to be married also earns a nice living. We often bless you for everything & I am pleased to tell you of my joy as well as I did my trouble. With best respect, yours gratefully,

Mrs Bluestein

Printed Wedding Invitation Addressed to the Gasters, Sent by Mrs Ch. Bluestein. The Hebrew line at the top is from the prophecy of restoration in Jerimiah 33:11, and is used in the Jewish wedding liturgy: ‘A voice of joy and a voice of gladness, a groom’s voice and a bride’s voice’.

In Summary

Gaster was heavily involved in charity work, on a scale that required communal funding. Although the Board of Guardians of the Poor of the Spanish and Portuguese Synagogue, Gaster’s congregation, provided funding for those beyond their own community, they were too financially limited to finance the full scope of Gaster’s work. Thus, we see that Gaster raised charity funds elsewhere, too. One example of this is Gaster’s ad hoc fundraising network on behalf of Romanian Jewry, which at the turn from the nineteenth to the twentieth century was undergoing strong persecution. We see how Gaster met this challenge, and we see the sweet fruit of his labour.

Blog post by Israel M. Sandman

Leah Johnston, Cataloguing Archivist (Records), shares details of the Galton Laboratory archive.

Content warning: This blog includes details of records and objects that relate to racist, ableist and classist beliefs. The ideas within this material do not reflect the current views of UCL.

 

The Galton Laboratory Records form a collection of archives recording parts of the laboratory’s history, from its creation in 1904, up to the late 1990s. Much of the material was donated to UCL Special Collections in 2011, with some smaller accessions added since then. Over the past year the collection has been fully catalogued and is now all available to view online.

The origins of the Galton Laboratory at UCL can be traced back to 1904 when Francis Galton established the Eugenics Record Office in Gower Street, Bloomsbury. Although the laboratory was not officially part of the university at that time, a connection was formed with Galton endowing UCL with an annual £500 Fellowship of National Eugenics. In 1906 Professor Karl Pearson took over Directorship of the Eugenics Record Office, while still informally working alongside Galton. After Galton’s death in 1911, the residue of his estate was bequeathed to the university, under the condition that it was used to establish a Chair of Eugenics, whose role would be to direct research into ‘those causes under social control that may improve or impair the racial qualities of future generations either physically or morally’.

This early history of the laboratory is recorded in a series of administrative papers within the collection. Included is early correspondence between Galton, Pearson and P J Hartog (the then Academic Registrar), regarding their proposed scheme for a laboratory at the university, plus copies of Galton’s will and related planning for the establishment of a Chair of Eugenics. While these files include high level planning, other papers record more practical decisions, such as plans for the proposed new building. Below is an estimate for blinds to be supplied by James Shoolbred & Co. Ltd, including a small sample of green cloth.

Other series include papers accumulated by the laboratory, records of laboratory publications (such as the Annals of Eugenics, The Treasury of Human Inheritance and Eugenics Laboratory Memoirs), and research working papers.

The remaining series consist of photographs, artwork, audio-visual material, and objects.

Artwork in the collection includes portraits of individuals connected either to Galton, or to the laboratory, alongside early watercolours of scientific specimens and samples. It appears from related annotations that they were either displayed in the laboratory or were used in their publications.

A series of photographs are similarly varied and were also used in publications, displayed in the laboratory, or kept as reference material. Included below is an image of Francis Galton seated on his porch, with his servant standing behind him and holding his pet Pekingese puppy.

This is contrasted against a more recent addition to the collection, which is one of three photographs showing women working in the laboratory in the early 1900s.

Alongside other UCL Library and Culture collections, the Galton Laboratory Records help to form a fuller record of the history of the laboratory and in turn, its legacy at UCL. If you would like to further explore the collection it can now be viewed on our online archives catalogue and by typing ‘Galton Laboratory Records’ into the search bar.

To make an appointment to view the records, or for any queries regarding the collection or the catalogue, please contact us at spec.coll@ucl.ac.uk.

Over the course of Spring 2023 we worked with our UCL Library Services’ colleague Abida S. to take a closer look at MS Mocatta 20: Fragments from the Holy Quran.

I am grateful to have been given this opportunity to take part in a fun project with UCL’s Special Collections team to showcase a 14^th century Quran manuscript on the library social media account. The Quran is the holy book for Muslims. To be able to witness first- hand a Quran manuscript from the 14^th Century was a special moment. I had this overwhelming feeling of awe and fascination when viewing a piece of history that has been preserved so well for centuries and I was able to read this Quranic Arabic text that is written in an intricate “muhaqqaq” script. This is the same Quranic words that is read today, unchanged.

The Holy Quran is the sacred religious book of Islam. In Islam, the Quran is God communicating with mankind. Reciting the Quran is a religious duty for Muslims, especially during Ramadan. It allows you to connect with the Quran’s message and is a rewarding spiritual practice.

UCL’s manuscript, MS Mocatta 20, is thought to date from the 14th and 15th Century and was previously owned by the historian Fredrick David Mocatta. Upon his death in 1905, the Jewish Historical Society of England deposited his collection with UCL. It is unknown how this Arabic manuscript ended up in Mocatta’s collection, but he may have acquired it as part of his historical research.

The manuscript is written in an intricate “muhaqqaq” script in black ink. This majestic type of script was considered one of the most beautiful, as well as one of the most difficult to execute well. A distinct characteristic of this script is that it’s descending strokes end in a straight, sharp point rather than turning upwards in a hook.

UCL’s fragments include juz’ 19 of the Quran, Surah 25 titled “Al-Furqan, The Criterion”. It is the 42nd Surah to be revealed in the Quran. This juz’, which means part, contains verses 21 to the beginning of verse 62 from Surah Al-Furqan. These particular verses deal with themes of prophethood and resurrection on the Final day of Judgement and the believers’ place in Heaven.

 

 

 

 

 

 

 

 

 

There are small roundels on the pages which are used to mark the beginning of each verse. Verse 21 has a decorative page which indicates the start of the juz’ 19 in this surah. These pages are part 19 of the 30 sections of the Quran. This manuscript fragments are written in ink on paper, with colored symbols and gold leaf detailing. It is unknown why these particular pages did not arrive as part of the complete Quran. However, the condition of this manuscript and signs of wear suggest it was regularly read and transported around.

I appreciate how I was given access to a Special Collections archive of a 14^th Century Quran manuscript. It not only allowed me to interact with a historical, significant religious holy book that is key to my Muslim identity; but it also introduced me to the traditional format of manuscripts from the past and the physical material and finish of one. Access to Quran manuscripts from the past is so important to keep awareness of traditional manuscripts and religion alive and to appreciate and understand the culture of religious manuscripts.

Thank you again to Abida for her research into MS Mocatta 20! Portions of the juz’ have been digitised, and our collections are open to anyone to come and view. For details on how to make an appointment to view items in our collection such as MS Mocatta 20, check out our “visiting us” page.

 

 

The last year has seen Special Collections’ Outreach programme go from strength to strength.  We have welcomed school and community groups to a wide range of activities, especially at our new campus at UCL East, and exciting plans are afoot for next academic year.  That said, it is always beneficial to look back at triumphs and celebrate them when you can.  The upcoming anniversary of George Orwell’s birthday (120 years!) is a great opportunity for us to celebrate something that took place last summer at UCL’s Bloomsbury campus with a very special delivery partner, The Orwell Youth Prize.  This new short film does just that:

Delivering a Summer School to Year 12 students from around London is always a brilliant way to explore our collection at UCL Special Collections, as it gives us the chance to spend quality time with young learners and offer them an extended opportunity to engage with the collection.  This was a particularly special project, as The Orwell Youth Prize had worked with us to bring in professional, trailblazing journalists, who could share contemporary experiences and advice on becoming a journalist.  Alongside this, we were able to present Orwell’s experiences (as represented in the UNESCO registered Orwell Archive), make meaningful comparisons with our guest speakers’ experiences and find present-day applications of Orwell’s principles and journalistic outlook.

Finding the right partners to collaborate with, who share similar goals and who can offer something unique to our programming, is often an essential part of our work in the Outreach team.  While this way of working can require careful planning and meticulous, consistent communication, the success of this summer school is testament to the huge potential rewards.

Tabby Hayward (Orwell Youth Prize Programme Coordinator) also recognises the benefits that Special Collections brought to their programme; “We were delighted to work with UCL Special Collections on this Summer School, for so many reasons. At the Orwell Youth Prize, we’re always trying to find new ways to get young people excited and inspired by the life and work of George Orwell, and his profound continuing relevance today. Special Collections provided the fantastic opportunity to share the Orwell Archive with the Summer School participants, allowing them to get up close and personal, exploring manuscripts, diaries and photographs. This direct experience really helped the participants to develop a deeper understanding of Orwell as a man and a writer, and we felt very lucky to be able to offer this. We were also so pleased that some of the Summer School participants went on to enter the Orwell Youth Prize this year, bringing everything together. It felt like a really fruitful and productive partnership and we’re looking forward to more collaborations in future!”

One very special output from this Summer School was participants’ writing.  We are delighted to share some excerpts with you from three participants’ pieces in this blog.  We asked our Year 12 cohort to find a topic that they were passionate about and to write a persuasive, argumentative piece that spot lit their own voice, using Orwell’s principles of clarity, directness and language economy:

Never Again by Jafa Bin-Faisal (a piece about the persecution of the Uyghur people in China)

After hearing about the immense economic influence of China, it’s perfectly understandable to feel hopelessly underpowered against a country with the second highest GDP in the world. But remember, a fire that engulfs a whole forest begins with a small spark, and it is our efforts right now that will provide the fuel for this spark to begin. We need to pressure our government into taking real action against the CCP, and this can be done through two main avenues: petition and protest.

Petitions are a great way to get issues being discussed in parliament, and it tells the government that the British people care about the welfare of the Uyghurs. In this age of social media, it’s easier than ever to increase awareness and gain signatures for these online petitions. Protests are another impactful way to visually show and physically impose pressure on the government, as it shows that we the people are willing to use our free time and use it to speak out against this injustice. Protests are already being organised, and just by marching, you are strengthening the legitimacy and impact of the message and movement.

CHAD AND STACY: THE PARADOX OF INCELS by Zara Hossain (a piece about misogyny and the internet’s power to amplify it)

The pitfall to such circles [online Incel forums] begins on mainstream sites like Youtube; the algorithm may begin with simple, innocent videos like “how to be more attractive to women,” or “dating tips,” or “how to be more masculine”, but these titles quickly open the door for more extreme content which is blatantly misogynistic. These videos tend to encourage men to embrace masculinity to an extreme degree, such as by asserting their power over women, refusing to be a “beta”, a term used to describe a man who is cowardly, especially in situations which involve approaching women. These videos depict a power imbalance between man and woman, as the man is urged to always be in control of the situation, to never let emotions cloud judgement and to never show signs of weakness. In contrast, women are portrayed as a homogeneous identity where every woman is only attracted to men who are strong, unemotional, in control, or “alpha.” In this “alpha” dynamic, the man is urged to be the leader of his pack and to me a role model for other men; thus in itself isn’t a bad thing; many such circles focus on men’s fitness and confidence, and can be healthy spaces for personal growth; but too often than not, these spiral into internalising extreme perceptions of gender roles, and lead them even deeper into the rabbit hole.

Is Colonisation Still Relevant? by Aya Mohamed (a piece about the importance of recognising the history of colonisation across the world and its influence on modern life)

Finally, why is it so important we acknowledge the relevance of colonisation and for that matter, history as a whole? In 1984, Ingsoc (the government of Oceania) was able to retain control over its citizens by rewriting history to fit its own narrative. “Who controls the past, controls the present.” Without knowledge of our past, we’re unable to make valuable judgments about our present. Those in power who manipulate information are able to not only influence what we do and what we say, but also what we think. It’s vital we never forget our roots, so that we can shape the branches of our future.

 

The Summer School also acted as a spring board for the creation of our first free digital education resources that feature the George Orwell Archive.  Check out our film and written resource, intended for Year 12 and 13 students.

Colin Penman, Head of UCL Records, writes about a newly uncovered item in the UCL Records collection.

In the timely way that these things can happen, I recently came across an official souvenir programme for the coronation of King George VI and Queen Elizabeth in May 1937:

As this is the last time there was a coronation of a king and a queen consort –Charles III’s grandfather and grandmother – it has been interesting to compare the occasion with Saturday’s event. The procession and liturgy are very similar, these things changing little over time. There will be new music and prayers, and the much-publicised ‘Homage of the People’. But some elements of the ceremony date back to before the Norman Conquest, for example the Presentation, when the king is ‘presented’ to the four points of the compass.

The programme itself is quite a lovely thing, a lavish 36 page quarto  booklet with decorative embossed card covers, glassine protective sheets, and nice watered-silk end papers. It seems to be bound with cord rather than staples – you can see it here at the centre pages, which show the route of the procession:

Interestingly, on the right hand side, just above the compass, is the ‘Site of New Waterloo Bridge’, not completed until the middle of the Second World War, largely with women’s labour. We can compare this route with a London Transport map which can be found in the Gaitskell papers in Special Collections, showing the route of Queen Elizabeth II’s procession in 1953:

Not much between them. King Charles, on the other hand, will simply travel up Whitehall and down the Mall to get back to Buckingham Palace:

Image from gov.uk

 

The programme for George VI’s coronation includes a coloured, embossed title page:

and another showing the emblems of the king’s Dominions, which definitely wouldn’t look so crowded in today’s equivalent:

This is followed by a poem by the Poet Laureate, John Masefield, very much of its time: ‘Make wise the councils of the men who sway / The Britain here, the Britains far away’. There is also an interesting essay on the ceremony itself by the Garter King of Arms, the full order of service, and a genealogical table showing the king’s descent from William the Conqueror. The latter can’t compete for splendour with UCL’s own MS ANGL/3, a giant 15^th century roll, 10 feet long, showing the supposed lineage of the kings of England all the way back to Adam – you can see a video about MS ANGL/3 online. However, the lineage in George VI’s programme is presumably more accurate.

I don’t know how or why we ended up with this item.  It was found in a box of uncatalogued College archive material, where it obviously doesn’t belong. It’s accompanied by a card from the Vicar of St Peter, Vere Street, and a copy of his sermon, so perhaps there’s a clue there:

I have no information so far on Minos Devine, but hope to find a connection to one of our existing collections. If not, this will be an interesting addition to our London History collection.

The following is by Rozz Evans, Head of Collection Strategy and co-chair of the Library Liberating the Collections Steering Group. It was originally published in the introduction to our 2023 Exhibition Catalogue “Hidden in Plain Sight: Liberating our Library Collections” and has been slightly edited for the purposes of the blog.

UCL Library Services holds a rich and diverse range of collections containing almost two million printed items (alongside an extensive digital library). These collections comprise both Special Collections (a term that we use broadly to describe our rare books, archives and records)  and Teaching Collections. As Head of Collection Strategy, I work closely with our Head of Special Collections, Sarah Aitchison. We are responsible not only for the development, care and curation of our collections, but also for ensuring that we prioritise our effort and resources in the form of money, staff and space. An important aspect of this is our commitment to uncovering the hugely diverse material within our existing collections, enabling us to give a  voice to those who have been historically less visible.

As an institution, UCL has been very public about its commitment to addressing issues  around Equality, Diversity and Inclusion (EDI) for some years. Arguably the most high-profile work has been around eugenics, UCL’s part in  its history and its enduring impact.

However, institutional effort goes far wider than this. For example, UCL was one of the first institutions in the UK to set up its Liberating the  Curriculum project in 2016 to improve the inclusivity and diversity of its reading lists. One of the outcomes of this was a community of  practice, bringing together colleagues from across the university who are working in this area; this now has a broader remit than the original  project.

It is this group that inspired the name of our Library Liberating the Collections Steering Group (LLTC), which we set up in July 2020 to plan, monitor and oversee our work in this area. We have developed an action plan based around three key themes of Description and Visibility,  Collection Policy and Communication and Engagement.

‘Liberating’ is a term that already has currency in UCL and beyond. It conveys an active approach to this work and its broadness  demonstrates how this group is working to uncover, identify and promote a more inclusive collection in relation to all under-represented  voices. This means that although there will be specific projects in the realm of decolonisation, for example, the remit is broader than race and  racism. We feel strongly that it is important not to use terminology such as decolonisation as a shorthand for wider issues around diversity and inclusion.

UCL Library Services’ collections were initially built from departmental libraries, gifts, donations and bequests, supplemented by some  purchases. In the library’s earliest accessions registers it is clear that the focus was on generating teaching collections and filling shelves. This meant that there was no strategic approach to developing a collection, and therefore was primarily reflective of the status of donors. This is  very different to how we acquire material today. This involves a much more selective, considered and proactive process, governed by clear  and transparent collection policies that are available on our website.

This also means that in some cases – particularly in our older material – our collections tend to reflect historic bias and structural  inequalities in the university and in the society of the time. These include a normalisation of white, male, Western-centric theories, views,  experiences and opinions. This certainly does not mean that we do not hold material which relates to under-represented authors and  communities. However, it has become apparent that many of the systems and processes traditionally used by libraries in the curation,  management and description of the collections serve to perpetuate systemic bias and can make it difficult to discover this material. For example, the widespread adoption of international cataloguing standards, such as Library of Congress Subject Headings, makes it difficult to  challenge or change the use of outdated or discriminatory language in catalogue records.

We are also aware that our collections include content that is now considered discriminatory or harmful, and we must be explicit that its existence in our collections does not represent UCL’s current views.

Traditionally libraries have hidden behind ‘neutrality’ as a way of  preserving objectionable content without proper contextualisation, regardless of the harm it can cause to our academic and cultural  understanding of these items. However, their historical importance means that we cannot simply remove or delete such items from our  collections. Instead we are looking at how we can contextualise such material, acknowledging where necessary the harm these items might do to some of our users and alerting them to problematic content where we can. Pairing re-contextualisation with a celebration of previously ignored voices allows us to have a fuller understanding of our history and culture.

Working in this space tends to require a lot of background research and reflection before any work can begin, much less before the books and other materials are made available for use. “Hidden in Plain Sight” does not represent a finished project, but sets the scene for ongoing investigation,  discovery and promotion. Staff and volunteers have been working for many months or years, and this will continue to be the case. In the next few years we hope that more of our collections – already full of interesting stories, diverse voices and differing perspectives on colonialism –  will be accessible to students, staff and researchers. “Hidden in Plain Sight” is thus a teaser of things to come.

We hope that this exhibition also embodies a spirit of hope and excitement, as well as an ongoing commitment to ensuring that UCL Library’s collections are truly reflective of the richness and diversity of our shared history.

For more information on the history of UCL Library Services, check out our 2019 Exhibition catalogue “From Small Library Beginnings: a brief history of UCL Library Services.”

“Hidden in Plain Sight: Liberating our Collections” is on display in the Main Library Stairwell and 1st floor until December 2023. Exhibition items and catalogue are also available online.

Our new Main Library exhibition “Hidden in Plain Sight: Liberating our Library Collections” is now open! The exhibition is free and open to members of the public.

Across UCL Library Services, staff members, students and volunteers have been working together to discover, record and celebrate the diverse voices in our collections. Through a number of projects, overseen by the Library Liberating the Collections Steering Group, we have gained a better understanding of our collections and improved their accessibility. However, we are at the early stages of this important initiative and there is still more work to be done.

The exhibition is located in the Main Library Staircase and First Floor. It is open to the public – just speak to a member of the Main Library front desk about getting a 15 minute pass to see the exhibition.

A catalogue for the exhibition is available online.

Items in the exhibition have also been digitised.

This blog was written by Arzama Hossain, a participant on this year’s New Curators Project. The project seeks to offer a cohort of 18-24 year olds from East London the chance to learn more about the cultural heritage sector, receive relevant training and to produce something for a real life heritage audience as part of Newham Heritage Month. In Arzama’s own words, it is ‘a project in which you learn and work’ at the same time. This blog is a reflection that she wrote after visiting Tower Hamlets Local History Library and Archives.

Visiting Tower Hamlets Local History Library and Archives

Today I had the great pleasure to visit the Tower Hamlets Local History Library and Archives; I really had an amazing time exploring the place and the vast collection of artefacts they have. One thing I was pleased to learn was that anyone is able to visit them and it’s not an exclusive thing, this is a good thing as it allows people interested in history to be able to research some things at the source.

One of the things I enjoyed seeing was pictures of the local area throughout the year. I think it is important to keep an archive of photos which will allow people to see the history of the place they live. Due to the vast amount of material in the place, it feels like you are able to properly get an idea of local history and how it has progressed over the years. These archives are an important part of history as they showcase the important role of minorities in the history of this country and how they have helped make Britain what it is today.

Archives play an important role in our understanding of the past, as they showcase some of the hidden aspects of history that many people may not know. Throughout history, only the biggest events got the spotlight while smaller, just as significant stories aren’t told as often. A country should always acknowledge even the bad mistakes of the past as it makes sure they don’t happen again, and keeping an archive of events allows people to learn the good and bad.

I moved to England from Italy when I was 12 and started learning about British culture but not forgetting my roots, seeing my community represented in the Archive gives you some inspiration to be like the people that came before you and made this country what it is. I wanted to learn more about the history of the Bengali people in London due to being Bengali myself and seeing them represented in the archives made me proud of my roots.

Archives are important things to have as they preserve important knowledge which otherwise may have been lost. People should take a trip and visit an archive as they are open for anyone to look at.