On March 16^th, 2016, when I arrived at my first event for the 60^th session of the Commission on the Status of Women (CSW) at the United Nations headquarters in New York, I realized something very profound. As a social development practitioner, this is one of the few times I’ve experienced young African women as the primary narrators of issues affecting African women and girls in their countries and communities.

The Moremi Initiative for Women’s Leadership in Africa (Moremi Initiative) hosted the session entitled “Enhancing Young Women’s Voices for Women’s Empowerment and Sustainable Development: A Multi-generational Dialogue with Emerging African Women Leaders”. As the girls on the panel presented, the aim and the focus of the Moremi Initiative became clear to me. The organization “strives to engage, inspire and equip young women and girls to become the next generation of leading politicians, activists, social entrepreneurs and change agents”. This is achieved through the MILEAD fellowship (Moremi Initiative Leadership and Empowerment Development), which selects young women ages 19-25 from various African countries and the Diaspora to sharpen their leadership skills via trainings, mentorship, networking and resource mobilization. The twenty fellows showcase members of different cohorts from 2009-2015, and represent more than 15 countries attracting a wide audience including 2011 Nobel Prize Laureate, Leymah Gbowee who supports the organization and provides mentorship to the fellows.

While reflecting on this experience, I had a strong sense that an essential ingredient in successfully bolstering African women and girls as change agents is the organization’s emphasis on transformative, feminist leadership. So, I had to ask myself, “what defines this kind of leadership, anyway”? My definition is derived from authors like Srilatha Batliwala (Batliwala, 2010), who believe that it requires engagement with power, politics and values. I will now outline the ways in which I believe the Moremi Initiative cultivates this type of leadership.

 

1. Moremi, Power and Politics

On the surface, Moremi Initiative may appear to be another leadership program. Yet, what makes it formidable is that it is not soliciting African women’s participation in predefined projects affecting them and their communities. Instead the organization acknowledges that African women and girls hold the solutions and must define and set their own agendas. To this end, Moremi Initiative equips fellows with the tools, resources and the space to negotiate their own narratives’ and set the agenda for social change in their regions, countries and communities. Fellows get connected to powerful institutions while being provided with a dynamic support network and training to chart their course as emerging leaders. With these new skills, fellows are able to effectively articulate and advocate for the issues that affect them, their peers and women and girls broadly. One of the fellows who spoke at the CSW event identified this as one of the most important components of the program. Elizabeth Jarvase from South Sudan explains, “After joining the Moremi Initiative, I have represented South Sudan more than three times internationally, simply because ‘Moremi’ gives young African women space to develop and grow; it creates opportunities, and it provides the tools and skills needed to focus and advocate for our different causes with passion and integrity”. One of my favorites moments at the panel entailed Elizabeth putting forth a discussion on the human rights abuses related to the current civil war in South Sudan. She then eloquently asked the audience to reflect on how we can use our knowledge, abilities and power to end the suffering of women and children in this crisis.

 

2. Moremi, Politics and Value: embedding women’s empowerment in social justice

One of the aspects I revere the most about the Moremi Initiative is the way in which feminism is treated as an integral part of social justice work in Africa. After one of the MILEAD trainings, a fellow reflected, “I also got enlightened on the term feminism which interested me a lot because of its concepts. I also got to know that it is a very good term, and in my own understanding I have come to define feminism as having equal rights and opportunities between men and women” (Winnie, 2015). Many of the girls in the program come from diverse backgrounds and advocate for an array of issues ranging from youth empowerment to clean water, not all are overtly related to gender. Yet the choice to introduce and engage with definitions of feminism is both political and indicative of a value that upholds gender equity. I believe this is essential to achieving a type of leadership that places African women at the forefront of social change.

 

3. Moremi: creating resilient leadership and values through inter-generational mentoring

Another objective of the MILEAD program is to “build intra and inter-generational solidarity that cuts through borders”. I witnessed this while attending the 15^th anniversary gala celebrating the African Women’s Development Fund (AWDF), and it was magnetic to see the confluence of generations in the same space. Described as being “at the forefront of the African women’s movement, AWDF supports the work of African women’s organizations and activists throughout the continent” (Siyonbola, 2016). The organization boosts of a dynamic and pan-African network, which is why Moremi Initiative prioritizes bringing fellows into these spaces to ensure the building of bridges across generations. This not only maintains the legacy of African women’s leadership, but also engenders the emergence of fresh new ideas and issues from younger generations.

I want to conclude this reflection from a place rooted in my own personal history and experience. I am a non-African woman, raised in the United States. As an ally, I believe one of the best ways I can support the Moremi Initiative is nurture deeper relationships and leverage opportunities to grow, and acquire relevant knowledge and skills about Africa, women and girls. When all is said and done, for me it is important to always be conscious that this platform is ultimately about the voices and decision-making of African women and girls.

After all, this is what moved me most about the Moremi Initiative’s participation at the 60^th session of CSW: many individuals, including allies, partner organizations and donors aided in getting the fellows to New York. Yet the stories heard in the room that morning — the topics of discussion — were all determined and articulated by bold, visionary, resilient and emerging young African women leaders.

More information on Moremi Initiative can be found on their website, and you can also check out their Facebook page.

 

References:

Batliwala, S. (2010) Feminist Leadership for Social Transformation: Clearing the Conceptual Cloud. Crea-Creating Resources for Empowerment in Action. Available at: https://www.justassociates.org/sites/justassociates.org/files/feminist-leadership-clearing-conceptual-cloud-srilatha-batliwala.pdf

Winnie, N. (2015) Winnienansumba. [Blog] World Press. Available at: https://winnienansumba.wordpress.com/2015/08/27/24/.

Siyonbola, O. (2016) Incredible Women Don’t Just Happen: AWDF’s 15^th Anniversary. Applause Africa. Available at: http://applauseafrica.com/2016/03/18/incredible-women-dont-just-happen-awdfs-15th-anniversary/

---

Ashley Hernandez is an SDP graduate who is passionate about gender equity.  She is currently working with Moremi Initiative for Women’s Leadership in Africa and volunteered with the African Women’s Development Fund USA for their 15th Anniversary Gala. 

Right when we decided to hold our regional conference in Nairobi, Kenya around integrating women in economic development, the Lions from the Nairobi National Park decided to visit the city. Amidst the friendly carnivores, we held a successful conference and agreed to come together as the Mitreeki 2016 Network and committed to work tirelessly to promote and protect the rights and integrity of all women and girls. We also pledged to:

• guide and sustain knowledge based partnerships for economic empowerment of women across developing countries (especially from India and Africa);
  • Share experiences on empowerment of women and girls that have brought results and have generated interest regionally and globally;
  • Invite like-minded organizations and individuals to join the network; and
  • Call upon international community and national governments to support this initiative and promote empowerment of women and girls at local, national and regional levels.

 

Why is Women Economic Empowerment needed?

UN Secretary General Ban Ki-Moon said “if the world is to achieve the Sustainable Development Goals (SDG), we need a quantum leap in women’s economic empowerment” while announcing the formation of the first ever high-level panel on Women’s Economic Empowerment in Davos (2016).

Women are the most deprived and marginalized across countries and cultures – a concern captured in the UN SDG 5 that urges equality and empowerment of all women and girls. Representing half of world’s population, women should ideally comprise 50% of world’s labour force, but in reality they only comprise around 30-40% of the total work force in developing countries (according to World Bank, globally 40% of all world workers are women). Issues such as persisting lack of voice and social status, education, skill sets, security at work place and equal opportunities are reasons for their low participation. And because of unequal opportunity and related reasons just 18% of firms globally have women at the top management level.

Map depicting percentage of women workforce across the globe

Despite grim statistics, it is believed that women’s economic empowerment is essential for any country’s development. It not only promises to increase a country’s GDP but also ensures a secure and a sustainable future for its citizens. Recently Hillary Clinton as Secretary of State repeatedly made an economic case for improving the status of women, citing research showing the benefits to a country’s GDP. Quoting the No Ceilings Report (Gates Foundation, 2015) she said “Closing the gap in women’s labor force participation across OECD countries is estimated to lead to average GDP gains of 12% by 2030, including almost 20% in Japan and Korea, about 10% in the United States, and more than 22% in Italy.”

 

India and Africa Connect

Both in India and Africa the gender divide, especially in rural areas, is quite intense and women are openly subjected to various kinds of discrimination and denial of rights. Women bear a disproportionate brunt of poverty which forces them into increasing drudgery, longer hours of work under conditions of poor nutrition, food insecurity and falling health. The entrenched socioeconomic prejudices results in progressive marginalisation of womenʹs role in the household, neighbourhood, and in the community. However, despite these limitations, India and Africa have achieved some noteworthy success in women empowerment and poverty reduction.

 

India, where only 27% of women work in the formal sector has a long way to go in meeting gender parity. At the same time, several indicators of human development and gender parity reflect that India compared to other Low Income Countries (LICs) has achieved success over the years. In 2013, India fell under the Medium Human Development category, while a majority of the countries in Africa fell under the Low Human Development category, with the Gender Inequality Index value ranging from as low as 0.410 to 0.591 demonstrating that a lot can be done to empower women in Africa who face high levels of inequality and discrimination. (source: http://www.ipekpp.com/knowledge_p.php)

 

Women face common challenges in India and Africa and the Mitreeki 2016 conference organized under the Knowledge Partnership Programme (KPP), funded by Government of UK’s Department for International Development (DFID), managed by IPE Global Limited, impressed upon the need to come together and address such issues to meet the Sustainable Development Goals. Many experts at the Nairobi conference, organized under the KPP in association with Kenya Association of Women Business Owners (KAWBO), felt that engendering development goals will supplement efforts individually made towards achieving the 17 SDGs by 2030.

The conference discussed key challenges faced by women in the two continents, especially pertaining to – access to education; access to credits & loans; access to markets; access to safe work places; etc. Day one of the conference focused on plenary discussions while day two facilitated a dialogue between practitioners to understand the good practices in more details and how these could be applied in their respective contexts. The panelists relayed success stories around financial inclusion; market linkages; opportunities in the emerging sectors from their own countries and deliberated on the social norms that impede women’s economic participation. Each session reflected on policies; programmes and models from the participating countries (Kenya, Ethiopia, Rwanda, Uganda, Tanzania, Malawi, and India) that have addressed these barriers.

The conference culminated in the signing of a resolution and a mutual agreement to create a ‘Mitreeki Network’ housed in either of its facilitators (IPE Global or/and DFID) which will further the women economic empowerment agenda by sharing, learning, linking and advocating for a gender just world. The network will have representatives from Local Governments, Organizations, Academia, Women Entrepreneurs, Private Sector, Donors, Women Beneficiaries, etc. from across Africa, Asia & UK and individually they would help identify and showcase initiatives that have succeeded in achieving targets of women empowerment and collectively imbibe learnings in their own context.

---

 

Daljeet Kaur has a double Master’s degree in Environment and Sustainable Development from the DPU and Environmental Planning from School of Planning and Architecture, New Delhi. She has worked as a qualified planner and an architect for more than eight years at IPE Global Limited. Her interest lies in urban planning; urban reforms, environmental management; climate change and its mitigation & adaptation; knowledge management.

At present she is working as a Senior Programme Manager for the DFID funded Knowledge Partnership Programme (KPP), implemented by IPE Global. The programme has established more than 50 partnerships to date with a wide range of partners in a number of sectors, including IDS (Sussex), UNDP, FAO, and Governments of Ethiopia, Nepal, Bangladesh, Kenya and Malawi. For more information about the programme please visit www.ipekpp.com.

 

 

Recently I presented a paper on degrowth as a solution towards sustainability by stressing the need to shift from being owners to just consumers at the Regional International Geographic Union (IGU) event in Moscow last August’15[1]. IGU is one of the world’s oldest international researchers’ associations which organised its first International Geographical Congress in 1871 and in 1922 established the union. Today its members hail from over 90 countries, united in support of geographical research and education. The programme is rooted in principles of diversity and interdisciplinary exchange. At this year’s event, around 1700 participants from around the world gathered in the Soviet capital for lectures, discussions, workshops and excursions. This year, IGU Moscow 2015, focused mainly on the following five main themes: urban environment, polar studies, climate change, global conflicts, and regional sustainability.

The five day conference hosted many parallel sessions which were interesting to me mainly because I myself come from an emerging but developing economy, which is India. Such discourses on urban challenges provides you with an opportunity to see different perspective in addressing common problems and helps you to assimilate learnings and apply them in your own context. I was selected for a poster presented under the theme – creating sustainability and I impressed on the need to change our consumption patterns in light of the stress the current growth has put on Earth and its finite resources. It is estimated that we are using up to 50% more natural resources that the earth can provide for, inferring that – at our current population, we need 1.5 Earths to meet our current demand.

Degrowth as a Solution?

During the club of Rome[2] meeting in 1970’s, many visionaries, environmentalists and governments across the world acknowledged that the business as usual approach has failed and we need a course correction. The idea of degrowth which came about the same time, is the intentional redirection of economies away from the perpetual pursuit of growth. To me it sounds, a little far fetched, is it even possible to ask the developed world to forcibly reduce its growth? Even though the critics of degrowth argue that slowing of economic growth would result in increased unemployment and increase poverty especially in the Global South, degrowth proponents advocate for a complete abandonment of the current (growth) economic system, suggesting that delocalising and abandoning the global economy in the developing countries would allow people of the South to become more self-sufficient and would end the over consumption and exploitation of Southern resources by the North.

Whichever way the argument goes, if we look at some of the solutions it promoted, degrowth should not be confused with economic decline, rather the concept can be compared to a healthy diet. Irrespective of the income of a person the person’s diet should be such that it does not adversely harm him/her, I can only eat as much as I can digest and stay fit. But with respect to consumption of materialistic things in the world, we all are using more than we require to lead a happy satisfied life.

The problem we face today may not have a simple solution but a combination of many solutions, which can help the world to move towards a sustainable being. Thus, today, the decisions makers and communities themselves have a vital role to play when adopting a particular approach to tackle developmental issues. One such approach is collaborative consumption, which works on an economic model of swapping and sharing. Collaborative consumption can also be defined as using the same resource repeatedly and collectively by closing the loop of the liner material economy.

I briefly pondered the idea of Choice Editing which could be another means to achieve degrowth — editing peoples’ choices toward a certain lifestyle. One way to ascertain choice editing is through policies like taxes and provision of subsidies, the other could be led by the community, where a group of people form a nexus to not only consume together but restore resources together through water harvesting, through sharing (both knowledge and material), etc. The illustration below shows that all basic needs of each incomes groups are the same, the more we earn the more we add to our consumption of the lesser needed materials. If we club the common components of different income groups and follow the principle of equity where the higher earner pays more we could help ensure better security for the poorer section of the society.

*The above diagram illustrates a situation where different service charges are taken from different income groups (mainly determined by their individual buying capacities) to bridge disparity and to meet basic needs. Promoting social inclusion by being co-consumers in using services like transportation, education, housing.

What good are Global Debates?

During the five day conference I kept asking myself, but why discuss these issues in a larger forum? What possible gain could it bring us? Can India, which has a situation unlike others with an entirely different cultural setting, adopt or mirror what the developed world is doing to address its urban challenges. One of the lecturers at IGU, Professor Benno Werlen (Germany), spoke about knowledge sharing to find feasible local solutions through global discourses. I liked the idea which he introduced by saying that global thinking and global action demand global understanding. Not 100% positive but I did leave with the impression that initiatives like International Geographical Union (IGU) aim to bridge the gap in awareness between local acts and global effects through research, education, and information.

[1] http://www.igu2015.ru/

[2] http://www.clubofrome.org/

 

---

 

A few weeks ago the NGO Shelter Global announced the winners of its first annual “Dencity Competition”, focused on fostering new ideas on how to better handle the growing density of unplanned settlements while spreading awareness about this global issue.

The first-placed project, Urukundu: Slum Factory consists of the creation of a small community-managed construction materials factory for the physical improvement of an informal neighbourhood that is now being partially demolished and replaced by high-priced private housing. All in the name of “enhancing” the city image of Kigali, the capital of Rwanda.

Among the main features of the project is its use of local materials, local technologies and local construction systems like rainwater harvesting, clay filters for water purification and biogas micro-production systems (biodigesters) in order to stimulate the future sustainable growth of the neighbourhood.

 

 

 

 

 

 

 

 

 

 

 

 

Out of 300 entries from 50 different countries that sought to “rethink life in slums”, the winner represents a great example of how design can sustainably empower communities. However, what I want to point out here is the relevance of alternative technology to improving living conditions in informal settlements.

Evidence from many regions of the Global South is showing that more and more successful initiatives are including the implementation of decentralized, locally-managed and sometimes labour-intensive technologies for infrastructure improvement and socioeconomic development.

As well as the “Appropriate Technology” movement, popularized in 1973 by Ernst Friedrich Schumacher through his influential book “Small is Beautiful: Economics as if People Mattered”, Urukundu: Slum Factory is characterized by a strong “people-centred” approach.

Many different conceptualizations have arisen around the alternative technology movement during the last 50 years. Recently, for example, the concept of “grassroots innovations” has been proposed for technologies that come from processes of innovation that are inclusive of local communities, in terms of the knowledge, processes and outcomes involved.

There are strong research groups in the UK at Sussex University and University of East Anglia that are exploring the role of “grassroots innovations” on sustainability and social justice issues.

Melissa Leach and her colleagues from the Institute of Development Studies at Sussex suggest that ambitious Sustainable Development Goals are now required along with a major transformation in modes of innovation to meet them. In an article published in the Ecology and Society journal in 2012 they suggest the Appropriate Technology Demonstration and Training Centre (CEDECAP, is its acronym in Spanish) as an example of such “transformative innovation”.

This organization works with local communities in rural Peru to identify their priority uses for electricity and then to develop energy schemes that those communities control, run, and benefit from. Furthermore, CEDECAP develops, trains, and pilots alternative forms of renewable energy distribution, focusing on low-cost technologies with low environmental impact, and fostering local research and capacity.

In Mexico, accompanied by a group of researchers, students and consultants from the Institute of Research on Ecosystems and Sustainability of the National Autonomous University of Mexico (UNAM) I have been studying and working on another alternative technology approach called “ecotechnology.”

This refers to technologies that promote a positive relationship between their users and the environment, and are linked to a specific socio-ecological context. In our recent book “Ecotechnology in Mexico”, we describe several initiatives that have been providing small-scale ecological alternatives to meet basic human needs such as sanitation, water, energy, housing and nourishment in rural and urban areas.

From experienced NGOs to recently launched social entrepreneurship initiatives, there are a wide range of actors that are innovating in order to to reach the poor and meet the needs that neither the private sector nor the governments have been able to.

Some examples of this are the Patsari Project, a participatory and multi-institutional initiative that promotes a sustainable model of firewood consumption by distributing improved cook-stoves in rural areas, and the Isla Urbana Project, which aims to provide sustainable access to water by implementing low cost rainwater harvesting systems in the peri-urban interface of Mexico City and other isolated localities of the country.

As it is illustrated by the examples given, alternative technologies are playing an important role on development and they should be kept in mind as a vehicle for community empowerment and sustainability in the Global South. A better integration of the research done is needed and, of course, more attention on the issue is fundamental.

---

Considering the increased focus on South-South Cooperation development dialogue and India’s long standing presence in assisting development in various regions of the world, the UK Department for International Development (DFID) is implementing a new model of cooperation support in India.

DFID India’s Global and National Team (GNT) is at the centre of delivering the transition from an aid-based UK-India development relationship to a mutual partnership for global development, in line with the vision set out by the Former Secretary of State in his Emerging Powers speech at Chatham House in February 2012. Enhanced policy engagement with India on national and global issues through programmes like the Knowledge Partnership will be at the heart of this transition.

The Knowledge Partnership Programme (KPP) with which I am associated as a Senior Programme Manager from the last two and half years will be completing its pilot phase in June 2016.

IPE Global, where I work, is implementing the programme on behalf of the UK Department for International Development (DFID). The programme aims to produce and disseminate high quality research and analysis products, share Indian and global evidence on policies that impact development outcomes and support advocacy towards strengthening policy design and implementation.

To date we have promoted sharing of Indian evidence, best practices and expertise with Low Income Countries in order to facilitate evidence-gathering and uptake.

Priority Areas

Since its beginning, the programme has prioritised the following areas for engagement: (a) food security, resource scarcity and climate change; (b) trade and investment; (c) health and disease control; (d) women and girls; and (e) development effectiveness.

The aim is to step up collaboration around ideas, knowledge, evidence, accountability, technology and innovation between UK, India and the developing countries of Sub-Saharan Africa and South East Asia. The work my team and I carry out, focuses on Indian policy and practice with the explicit intention of developing India-Global networks, strategies and sectors to promote knowledge exchange through south – south collaboration.

Recently, we were able to facilitate a partnership between, Kudumbashree, a state led mission in India and Ministry of Women, Children and Youth Affairs Ethiopia, on the theme – women economic empowerment.

What can Self Help Groups contribute?

Today, the MFIs in Ethiopia are motivated to extend the frontier of financial intermediation to those traditionally excluded from conventional financial markets, the Poor, and especially the poor women. At the same time, various studies point out that the Self Help Groups (SHGs) can act as a tool for advancement and empowerment of women in India.

The microfinance movement through the SHG model in India has also been considered an effective development tool to enable women SHG members to graduate to microenterprises and in turn, to address poverty. The Indian experience of empowering marginalized women through formations of SHGs with institutional linkages and the growing demand for microfinance development in Ethiopia created an ideal situation for us, at the programme, to promote collaboration and cooperation between the two countries.

In my opinion, this India-Ethiopia alliance on SHGs represents a success story of mutual cooperation between two nations. It reiterates the potential for knowledge based cooperation and collaboration between nations in the global south to set their agenda and achieve sustainable development.

Progress towards SDG Goal 17

As development processes become ever more complex, I see a growing demand for knowledge and analytical products that can provide evidence and learning for policy changes and reforms. Informing and influencing policies are hence critical aspects of inter­national development and I believe, together we can bring a change by focusing on advocacy along with service delivery.

By adopting the new Sustainable Development Goals, countries are also committing towards achieving the Goal 17 – to strengthen the means of implementation and revitalize the global partnership for sustainable development.

More specifically, countries will promote multi-stakeholder partnerships that mobilize and share knowledge, expertise, technologies and financial resources to support the SDGs. In addition, these collaborations will encourage and promote effective public, public-private, and civil society partnerships.

These two targets 17.16 and 17.17 are banking on the existing North-South cooperation and the emerging South-South, and triangular cooperation.

India’s role in the post-2015 development agenda

In the post-2015 era, India plays a critical role in sharing learnings it has accumulated in the process of gradually upgrading from a low-income to a middle-income country. I hope partnerships based on knowledge will support effective and targeted capacity building in developing countries and help achieve common objectives.

Through activities undertaken and studies supported by the programme, we hope to engage more with policymakers and key stakeholders. By providing informating their choices through evidence-based advice, we hope the effectively influence the policy environment and reforms in India.

At the same time, we through the KPP are also aiming to strengthen India-UK partnership and significantly contribute to global development opportunities across the developing world.

---

Daljeet Kaur has a double Master’s degree in Environment and Sustainable Development from the DPU and Environmental Planning from School of Planning and Architecture, New Delhi. She has worked as a qualified planner and an architect for more than eight years at a variety of organisations.

At present she is working as a Senior Programme Manager for the DFID funded Knowledge Partnership Programme (KPP), implemented by IPE Global. The programme has established more than 50 partnerships to date with a wide range of partners in a number of sectors, including IDS (Sussex), UNDP, FAO, and Governments of Ethiopia, Nepal, Bangladesh, Kenya and Malawi. For more information about the programme please visit www.ipekpp.com.

Every day on my way to work, when I cross Third Mainland Bridge and look to my right, I see the type of planning portrayed by conventional wisdom as progressive, reformist and modernist in its contribution towards attaining societal goals. In Lagos this is manifested in the high rate of construction activities observable in Osborne Foreshore, Banana Island, and Lekki axis.

These developments demand the reclamation of large expanse of land, raising environmental concerns. However, when on my way back home and on the other side of the bridge, I see ‘blighted areas‘ such as Makoko and Okobaba; [1] they remind me of what Oren Yiftachel referred to as the dark side of planning – where government actions or inaction leads to the marginalisation, oppression, and impoverishment of citizens.

The accumulation of wealth in places like Osborne Foreshore is in stark contrast to the endemic poverty prevalent in places like Makoko and Okobaba, hence resulting in a great divide. However, of greatest concern is the fact that government action and/or inaction is – whether knowingly or unknowingly – reinforcing, reproducing, deepening and institutionalising the divide.

My concern is premised on the belief that the government’s infrastructural development drive, which places emphasis on road infrastructure, is based on the hegemonic assumption that all citizens, in spit of their of diverse socio-economic backgrounds, will benefit equally.

An example is the 1.36 km cable-stayed Lekki-Ikoyi Link Bridge built at a cost of N29 billion of public funds (approx. £93 million/$145 million). Although lauded as a good initiative, more pertinent questions to me are, who are those benefiting from the presence of the bridge? Whose productivity, livelihood and wellbeing does it enhance? Whose position is it privileging?

I would posit that the government is, whether by design or accident, indirectly subsidising the means through which the elite/property class can ensure their livelihood and wellbeing at the expense of the poor/non-property class. Especially when such interventions are substantiated with discriminatory and exclusionary acts such as not allowing commercial means of transportation – the main means of mobility for majority of Lagosians – to use the Lekki-Ikoyi Bridge.

Such practices have been revealed to be detrimental to sustainable development and akin to what David Harvey termed ‘the quiet redistributive mechanism’, which helps to maintain or widen the socio-economic gap.

My thoughts therefore are: if government can subsidise the wellbeing of the elite/property class, why same cannot be done for the poor, marginalised and non-property class? A good opportunity for such was when residences of Makoko submitted a regeneration plan for their area, which was rejected by the government on the basis that the community did not have legal title to the occupied land. [2]

I view this as a missed opportunity for local collaboration and partnership with these community-based organisations, especially those designated as ‘blighted areas.’ This could be used as the basis for developing an alternative model for urban development and slum/informal settlement upgrading in Lagos, hence setting a precedent which could have been gradually institutionalised through wider public learning.

This is given added significance in view of a statement by officials of the Lagos state government, in a 2008 Cities Alliance report, confirming the limited implementation, success and, sustainability ratings of the government’s approach towards slum upgrading.

I am of the opinion that if the government really wants to promote sustainable and inclusive development, it needs to take deliberate actions to ensure the poor and marginalised are not excluded from accessing opportunities for wealth creation.

Also of importance is seizing opportunities, such as the Makoko scenario, when they arise to expand the room for partnership and collaboration with poor and marginalised communities. This is because, as aptly pointed out by Agbola & Agunbiade, “marginal people are unlikely to have access to the resources that are required to overcome the restrictions imposed by marginal environments and thus enable them to live beyond the limits of subsistence”.

I believe that if the government does not take deliberate steps to address the great divide we are currently seeing, it will result in the continuous fragmentation of Lagos along the lines of socio-economic conditions and levels of infrastructural development.

References:

[1] 42 ‘blighted areas’ were identified by UNDP in 1995 (Agbola & Agunbiade, 2009).

[2] This is not peculiar to this case but is a general issues with most slum/informal settlements (Agbola & Agunbiade, 2009). For the experience of Ijora Badia another blighted community refer to The Social and Economic Rights Action Centre (SERAC), 2013, If you love your life, move out! Forced eviction in Badia East, Lagos State, Nigeria, London: Amnesty International.

---

Olusegun Ogunleye is a development practitioner with several years working experience in the field of town planning in Nigeria. He has also taken part in urban-based research in Nigeria, London and, Dar es Salaam. His passion lies in the area of urban governance as he sees it as a veritable tool to ensure and enhance the wellbeing of citizens. He also believes in the potential inherent in community-led development as a means of ensuring sustainable development. Olusegun graduated from the MSc Urban Development Planning in 2014.

Rapid urban expansion and the emergence of new urban centres in the Global South is frequently accompanied by a lack of adequate infrastructure and services. This is resulting in declining levels of access to water supply and sanitation for a large number of urban dwellers, with the State increasingly unable to fulfill its role as a provider of basic services.

I will elaborate on this using the example of Dar es Salaam, a city that has been the focus of my research for a while.

In Tanzania’s largest city we see that formal service provision is limited to central and more affluent areas. The gap in service provision is particularly high in rapidly growing peri-urban areas such as Tungi and Kigamboni, whose inhabitants are among the worst served.

Both wards are areas that tend to absorb large proportions of the growing urban population, but with disproportionately high percentages of poor households. This is going to accelerate further once the construction of a new bridge that connects these two wards to the city’s main business district is complete.

Peri-urban areas may be incorporated into the city, but still lack services

At the same time, many informal areas previously labelled as ‘peri-urban’, like the Kombo and Karakata subwards close to the airport in the South, have become more consolidated and incorporated into the urban core. Yet they continue to suffer from non-existent or inadequate formal infrastructure and services.

As with the Kigamboni peninsula, the majority of those affected are lower-income people that experience varying degrees of water poverty, often with severe implications on their livelihoods; both in terms of the additional time spent to meet their needs and their income, if their economic activities rely on water.

Global efforts to meet water and sanitation needs

To address injustices in the current provision of infrastructure and services, there has been a renewed commitment globally towards universal access through the Sustainable Development Goals in order to activate people’s right to water supply and sanitation. Tanzania is one of the countries that have endorsed the right to water and sanitation.

In practice, however, efforts to tackle the shortfall have largely been seen as a problem of maldistribution. In other words, proposed solutions currently include expanding the water source, reforming the utility and improving the network – these plans assign major roles to utilities, the state and external support agencies.

Poverty, which is first and foremost conceived as people’s financial inability to pay, is regularly presented as the main reason for people lacking access to water supply and sanitation. This is in spite of evidence that Dar es Salaam’s lower-income households frequently pay more in relative and actual terms for a service that in reality is of a lower quality and lower frequency.

More than just a distributional struggle

But water injustices in cities are much more than just a distributional struggle. They are created by socially fabricated political-economic structures, which have led to clear power imbalances that misrecognise those without access. Power relations play a significant role in Dar es Salaam where water has become a commodified good. Even though water supply is in public hands the utility is heavily pushed to be financially autonomous and commercially viable.

In Dar es Salaam and many other cities in the Global South the lack of entitlement and recognition is associated with the informal status of the urban water poor and their disempowerment. While the utility acknowledges their responsibility to provide Dar es Salaam’s residents with water regardless of their tenure status the proportion of their action contributing towards improving supply in informal settlements has been negligible so far.

Co-produced water practices

The deficiency of utility networks and supply in poor urban settlements has given rise to the emergence of a range of alternative practices. Many of them emerge out of poor people’s needs and can range from individual coping mechanisms to collectively organised and negotiated initiatives. Some of these communal efforts represent different forms of co-produced service provision whereby organised groups of poor communities are collaborating with the state directly.

Goals of current DPU research

Earlier this year, I was part of a group of colleagues from DPU, in collaboration with a number of partner organisations, that embarked on the Wat Just research project – Translocal learning for water justice: Peri-urban pathways in India, Tanzania and Bolivia – to explore alternative practices to access services with a particular focus on co-produced water management in three cities; Cochabamba, Dar es Salaam and Kolkata.

In each city we found a variety of service co-production arrangements that range from latent state support to fully institutionalised co-production platforms. However, very little is known to date about their actual performance and their potential to operate at scale.

The aim of our future research is to examine their transformative potential to address not only the current service gap – i.e. meet the urban poor’s practical needs – but also to investigate how far they can tackle more strategic needs such as challenging and transforming existing power relations that threaten to keep the needs of the urban poor hidden.

---

Pascale Hofmann is a lecturer at the DPU and is currently studying for an EngD at the DPU and UCL’s department of Civil, Environmental and Geomatic Engineering (CEGE). She has been working with Professor Adriana Allen on a research project with seed-funding from the ISSC (International Social Science Council) Transformations to Sustainability Programme.

The project, on Translocal learning for water justice: Peri-urban pathways in India, Tanzania and Bolivia, has brought together academics and NGOs from Bolivia, India and Tanzania to discuss and share the challenges and opportunities of co-produced water and sanitation services in their cities. How can these platforms contribute towards water justice at the city scale? A series of Water Justice City Profiles have been produced, elaborating on the challenges in each urban region, as well as a series of videos that explain the concepts and contexts in which the research operates – several of which will be released in the coming weeks.

“Anthropologists are used to working with people who are watching their world disappear” joked Bruno Latour, as he opened the inaugural conference of UCL’s Centre for the Anthropology of Sustainability (CAOS). He was making the point that Anthropology is a good discipline to house a discussion over the forms of research needed to understand and act on ecological crisis.

The Emergence of the Anthropocene

With charismatic flair, Latour took us through his thesis of ‘we have never been modern,’ [1] updating the arguments from his seminal work with those relevant to contemporary environmental instability. The ‘people’ who are watching their world disappear are not ‘them’ – ‘the premoderns’ who inhabit a remote world and are being dragged into a global modernity where nature and culture are separated and structured by capitalist relations. The people Latour refers to is us, the moderns, the ‘we’ who think of the world in these categories.

The epitome of this modernity is the idea of the Anthropocene, which a recent geologists’ paper claims began on 16^th July 1945 with the first nuclear bomb. This is considered the point when human processes made an indelible mark on the earth’s geological record but, Latour continued, just as the moderns reached this height of mastering nature, we lost faith in our ability to know and control it. We entered a period not of only environmental instability, but also of scientific crisis, with debates between warring camps about what is or is not real, knowable and true.

A Call to Action

Latour’s point was more than an exercise in academic ingenuity, it was a call for action to move beyond denial or paralysis in the face of ecological crisis. The route forward is to abandon the idea that there is one mode of science that can know nature. In the way that modernist ideas of the universality of humanity have been replaced with understandings of cultural diversity, the task now is to recognise a diversity of nature, and find alternative forms of knowing.

Themes from Latour’s lecture echoed throughout the conference, which had brought together speakers to reflect on what an anthropology of sustainability could be. Some main ones were:

1. Escobar’s concept of the pluriverse [2] and the need to understand the multiplicity of nature
2. Materiality and a focus on the specificities of places and the communities who live there
3. Allowing the inanimate world to speak, and including such perspectives in research
4. Complexity, c(h)aos and accepting the need to work with uncertainty

How do you say ‘sustainability’ in Swahili or in Masaii?

CAOS, which has as its logo a worm decomposing the world in order to release nutrients and give birth to new life, aims to critically engage with different traditions of sustainably. It seeks research collaborations that will take the anthropological understanding of specific local culture-nature systems into a broader mode of academic intervention in the world.

The need for such collaborations was clear in comments such as Katherine Homewood’s that ‘there’s no word for sustainability in Swahili or in Masaii’. Her research on ‘sustainable conservation’ in East Africa provided a comparative analysis of two programmes of community conservation. It showed the inequalities and degradation produced through a sustainability agenda which is imposed through specific evaluation metrics and processes of territorialisation. These agendas require academic scrutiny and a commitment to learn local idioms of resource management.

The Need for Ethical Reflection

Bill Adams spoke about a different form of language learning and system adoption. Focusing on conservationism and the discourse of efficiency he argued that environmental NGOs have been adopting corporate methods to maximise their impact. They rank net benefits of intervening in ‘hotspots’, but, he argued, these such methods are used without adequate philosophical or ethical reflection, and risk standardising the mode of operating in the world.

This concern was raised later by Jerome Lewis, a co-leader of CAOS. He commented that “carbon, the stuff of life, is now the stuff of international trade” and urged the audience to reflect on what a universal currency for life could mean for the pluriverse.

A Critique of Political Ecology

James Fairhead turned a similar critique onto Political Ecology, arguing that the framework prioritises capitalism as the explanation for socio-environmental relationships over other causal relationships. Henrietta Moore identified a different way to move analytically from local environmental change to global flows of power. She pointed out that communities constantly reflect on their own interventions in the world and do so in reference to other communities. She argued for research that analyses how these connections between communities produce change.

Concluding the conference, Jerome Lewis urged the audience to ‘resist the one world project’, but also to go beyond Latour’s ‘assemblages of objects’. He advocated for ‘a community of subjects’ who are actively engaging and reflecting on new ideas. The conference demonstrated a compelling range of approaches for this re-imagining of sustainability and for producing knowledge about the relationships between social worlds and the environment. These included artistic interventions, discourse analysis, ethnographic methods and cross disciplinary collaboration.

New Ways of Making Sense of Nature and Culture

One conclusion was that an Anthropology of Sustainability is one which is committed to listening to, working with and learning from the local. Other disciplines share this commitment and CAOS promises to be fertile territory for research collaborations which abandon the world of academic certainty and look for new ways to understand nature/culture and empower agents of change.

Notes:

[1]Latour, B. (1993 [1991]). We have never been modern (translated by Catherine Porter). Harlow: Pearson Education ltd.

[2] Escobar, A. (2011) ‘Sustainability: Design for the pluriverse’ in Development vol. 54, no. 2, pp137–140

 

Charlotte Johnson splits her time between the DPU and the UCL Energy Institute. She has a PhD in Social Anthropology and more recently has been engaging in a project to map UCL’s research expertise in urban sustainability.

This post focuses upon the disconnection between the urban population in Mexico (a large majority) and what happens in the non-urban territory, and reflects on the crucial role and state of journalism. However, events that have come to light in the last 7 days demand a short digression:

Just Another Week On

An on going investigation has revealed that the ‘disappearance rate’ in Mexico is currently a shocking 13 people per day. That is one every 2 hours. These people are usually considered as ‘disappeared by force,’ as reinforced last week by the UN Committee of Forced Disappearances. They are mostly marginalised women and men who predominantly belong to poor rural and indigenous communities.

To add to the tragedy 40% are aged 15 to 29, simply too young to go through such experience without life-long consequences – if they survive. The injustice doesn’t end here: confronting a reign of impunity their own relatives face high risks when choosing to do something about it.

This was the case of Norma Angélica Bruno, aged 26, who had recently joined a group of determined to find ‘the other disappeared’ in Guerrero. So far the group has discovered 48 bodies in clandestine graves across the state. In a sickly ironic turn of fate, Norma was assassinated before the eyes of her three children while walking to the funeral of a murdered colleague.

As if living in a parallel world, the Interior Minister Osorio Chong declared that Mexico has the highest levels of security in ten years and that “very important steps have been taken to give back peace and security to all Mexicans”.

The missing link between society and nature

Despite growing awareness of the crises in Mexico, politicians, analysts, mainstream media and even organised citizens who try to reform or rebuild the State, tend to ignore an underlying issue. The country is highly urbanised and most citizens are, willingly or not, alienated from nature, or more concretely, completely dislocated from what happens ‘elsewhere’.

It turns out, however, that Mexico’s land, water and natural resources are being degraded and extracted at an alarming pace. Mexican institutional framework, created in order to join the North American Free Trade Agreement (NAFTA) in the early 1990s, has been largely irrelevant in the rhetorical pursuit of sustainable development.

Take water resources, for instance: after conducting hearings between 2006 and 2012, the Latin American Water Tribunal warned of “possible hydric collapse” and condemned the Mexican State for violation of international treaties and its own legal framework to guarantee the right to water as a fundamental human right.

Indigenous Resistance

Indigenous communities have resisted for centuries. However, as a result of a combination of constitutional reforms and trade deals, resource grabbing has increased significantly over the last two decades; and it often unfolds violently.

For instance, in the mountains of Guerrero communities have been resisting the imposition of the La Parota Dam, which would displace 25,000 and severely affect livelihoods of another 75,000. Their decade-long resistance has been relatively effective, yet at a tragic cost: repression, illegal incarceration and assassination of communal leaders.

But this region is by no means an exception. Another ethical tribunal, the Tribunal Permanente de los Pueblos (TPP), documented over the last few years 220 active socio-environmental conflicts across the country, and observed the normalisation of institutional violence towards those who resist.

TPP’s condemnation of the Mexican State, entitled “The dispossession and degradation of Mexico: Free trade and deviation of power as causes of structural violence, impunity and dirty war against Mexico’s peoples”, can be downloaded here.

For years, active community members have regular meetings where they discuss structural problems and actions. With huge efforts they form regional assemblies and have an annual national assembly. This is the case of the Asamblea Nacional de Afectados Ambientales (ANAA).

In my view, these forms of organisation are poorly supported and understood, and are essential not only in slowing down environmental degradation, but also in addressing a key factor in Mexico’s humanitarian crisis.

The brave world of journalism

Mexico has become one of the most dangerous countries to practice journalism, particularly critical, independent journalism. According to the map Periodistas en Riesgo, a recent initiative by Freedom House and International Center for Journalists (ICFJ), 13 journalists have been killed over the last two years (the most deadly period has been May-October 2014) and four journalists are currently thought abducted.

Without brave journalists we would be incapable of understanding what happens in a country whose State machinery has dominated the art of manipulating our mainstream media. On a positive note, as noted by several political analysts, those in power have been completely unable to understand the world of the Internet – despite attempts to monitor and control. Civil society is way ahead in understanding the power and potential of social media, a space where anyone can join in solidarity.

To explore the role of street art in social movements in Mexico DPU and UCL Americas are hosting a unique conversation with artist-activists part of Oaxaca’s Colectivo Lapiztola, on Monday 23 February. Read more and register to attend.

Étienne von Bertrab is a Teaching Fellow at the DPU and a guest lecturer in universities in Mexico. He also works as a consultant in the UK and in Mexico, where he has been a social activist for ten years. Twitter: @etiennista

The MSc Environment and Sustainable Development at the DPU is currently involved in a multi-year project of overseas field research in Lima, Peru. I was part of this project last year and worked in Cantagallo, a small area close to the centre of the city. My team’s initial plan was to explore the way the construction of a transport megaproject was affecting people working and living in Cantagallo. However, unexpected events occurred during our presence there, and they profoundly changed the situation. The megaproject was evolving more rapidly than expected and a relocation process of the population started in fundamentally different ways than officially announced.

While several families had accepted this and begun to clear their plots in exchange for a controversially low amount of compensation, others were trying to resist and negotiate the terms of their relocation with the authorities. Many families were evicted without an acceptable agreement made, if any at all. However, as the video below attempts to illustrate, the situation differs from one case to another because Cantagallo has been inhabited by families with different histories, and thus, different rights according to the law. This diversity has added to the complexity of the situation: in some cases it has created conflicts within the communities and also hampered possibilities for negotiation with the authorities.

On our first visit to Cantagallo, teenagers were playing football in a large circular area at the entrance to the neighbourhood. On our third visit, the landscape had literally changed within a few days: all trees were being uprooted and little temporary houses had started to mushroom in this same football pitch. We were witnessing the eviction of some and relocation of others. We knew we held no power to make a significant change. I remember the sense of panic that invaded our research group when we realised there was little chance we could realistically and positively contribute to the situation. But there was work to do and opportunities to explore.

We decided to capture the complexities of Cantagallo, understand its intricacies and explore the injustices that have been produced and reproduced over time. Some people had already been evicted in the past and were about to experience the same again. We interviewed them to hear their stories. Despite the events, many people came to the workshop we organised there. More significantly, many people from different parts of Cantagallo came to our final presentation to hear what we had to say. It was really unexpected but they all came to listen, to comment and to discuss.

Most importantly, they did it together. This big communication gap that we had observed and thought was hampering progress in negotiations was being bridged in front of us. This gave me hope that they could jointly engage with the authorities over the following weeks. Today (eight months later), I know the people of Cantagallo have not been able to resist the megaproject despite their collaborative efforts. However, I deeply hope that our work has provided them with some grounds to break the continuing cycle of eviction in Lima.

 

Loan Diep is graduate from the MSc Environment and Sustainable Development at the DPU in 2014. Her academic background is in both natural and political sciences; she has degrees in Health, Safety and Environment (University of Caen, France) and a BSc in Environment Geography (UCL). Loan is currently working as a consultant for IIED (International Institute for Environment and Development) and as a research intern at WSUP (Water and Sanitation for the Urban Poor). She is also a Bartlett Ambassador for the period 2014-2017. Her interests lie in environmental politics, climate change, water & sanitation in the Global South.

Read more about the MSc Environment and Sustainable Development overseas fieldtrips.