On the 18^th of March 2024, at the Commission for the Status of Women (CSW) 68 in NYC, the Gender Action Plan (GAP) to support the Sendai Framework was launched. I was very happy to be sitting in the room that was very full, especially of women and representatives from different delegations and UN agencies. It was a celebratory occasion marking an important milestone in Disaster Risk Reduction (DRR) and the beginning of the discussion to implement the plan collectively over the next 6 years.

UN Women, the UN Fund for Population Activities (UNFPA), and UNDRR were all present to provide some insight. UN Women started by commenting that since the launch of the Sendai Framework in 2015, they have been working together to link gender equality in resilience, and the role that gender inequality plays in disaster related risk – the most impacted by disasters are those marginalised such as women, the elderly, and the youth. Last year marked the halfway point of the Sendai framework, where parties renewed their commitment and agreed to close the gender gap in DRR and resilience with the GAP providing a clear pathway in closing that gap. It addresses the disproportionate effect of disaster on women and girls and emphasises the need to involve and increase women participation at government level so they can influence and implement policy.

Climate change is deepening, and over 12000 climate disasters have been recorded since 1970 resulting in tremendous economic and human loss. There’s only six years left of the Sendai framework to reverse this bleak trajectory, but by working together this can be done. Take, for example, the hole in the Ozone layer – 35 years ago countries came together to combat the impact and now it is currently healing. The GAP was built by 70 countries and 500 non-governmental stakeholders, highlighting the need to scale up gender responsive DRR to get back on track for the 2030 agenda, and increasing efforts in supporting women in small island developing states (SIDS) and least developed countries (LDCs) to access DRR offices.

The UNFPA echoed these sentiments; the GAP integrates a gender lens in all DRR practices and is structured around the 4 fragilities in the Sendai framework to accelerate impact by governments. Gender based violence (GBV) was also mentioned as this increases in a disaster context and we need better access to healthcare, reproductive health and family planning services. Gender disaggregated data is still a challenge and we need to strengthen the availability of it to better inform policy.  Women are key agents of change, with unique capacities that are indispensable in building resilience. Accessing financing was brought up more than once – where you need funding for women led initiatives in the DRR space.

The UNDRR reiterated that the GAP is a fundamental step in the right direction in mainstreaming gender within DRR and is important because we need to accelerate the progress of the implementation of the Sendai Framework – the costs of disasters are increasing, and we need to manage and control the risks. The GAP cuts across 33 actions over 9 objectives with a consideration for early warnings where women are often left behind. They want to work with countries to implement this and adapt it to turn actions into impact and are currently working on several indicators. The UNDRR hope that in 2030 we can look back on the GAP, having reduced gender inequality and saved lives throughout the world. 

The Secretary General’s office was also present and stated a few words. The GAP underlines the resolve of the international community to take decisive action. Policy needs to be risk informed and leverage women leadership – they need to be the centre of policies, planning and decision making especially in resource allocation and deployment. Its full implementation will reduce gender inequality and keep the SDGs promise for all.

Representatives from Malawi, Philippines, Australia, and the stakeholder groups were also in attendance and took the floor to share their insights. Intersectionality with mention of disability was spoken about for the first time. Women with disabilities have different risk exposure and often lose their devices in disasters. Societal inequalities in non-disaster contexts leads to compounded discrimination and the manifestation of GBV which is heightened during disaster response. Malawi has developed training manuals to train women led organisations to implement gender interventions within DRR. The GAP gives confidence to respond to gender issues and ensure that systematic implementation will achieve its objectives, but they are looking for financial support to fully realise these goals.

The Philippines demonstrated a strong intention to commit and reinforce the goals of gender equality, especially in DRR. They also highlighted the need to apply an intersectional lens, shedding light on women and girls in poverty who have different needs and protection in disaster zones. Evacuation shelters should prioritise highly vulnerable women. They have implemented programmes with cash incentives, so people come to the training. They stressed a multisectoral response – governments cannot work alone and need strong collaboration with social welfare services to support internally displaced people. They didn’t want the GAP to be a theoretical exercise, but put into practice, scaling up either gender efforts.

Australia was very active in the consultation and drafting of the GAP with a secure, political commitment for gender responsive and risk informed DRR. They have provided seed funding investment to support the implementation of the GAP. They have increased stakeholder engagement, working in the Pacific region, and assisting partner countries to mobilise domestic resources and eliminate risks to advance the localisation of DRR. They are working to enhance early warning systems across the South Pacific and found that for every $1 invested, they saw a $4 return. They are prioritizing their effort to accelerate the Sendai Framework though measurable actions and sharing good practice.

The representative for the non-governmental stakeholder group was the first to mention that disasters are not natural but are a result of social and economic injustices. There was sense of urgency and determination with a refusal to accept complacency. Half of the population is condemned to powerlessness but it’s a matter of rights and survival – women stabilise economies. The stakeholders which involved many civil societies and women led organisations stand in solidarity to make the GAP a catalyst for lasting change.

The session concluded with questions from the floor where issues of non-paid work and budgets were brought up, the need for accessibility and increased participation of women and girls to drive transformative change. Final remarks stated that the GAP is a vital blueprint towards 2030, to see a substantial decrease in gender related disaster risk and the key priority now is what gets done and we, collectively, need to be the ones that do it.

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Zahra Khan is a research and outreach assistant at the GRRIPP project

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The views expressed in this blog are those of the author(s).

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A 7.5 magnitude earthquake struck Noto Peninsula of Japan on New Year’s Day in 2024. Family members had come home to celebrate the New Year when the earthquake hit. Japan has a high level of awareness on disaster preparedness and mitigation. Despite this, more than 240 people lost their lives, 60,000 buildings were damaged and 25,000 people had to be evacuated from their homes. It is important to note that the deaths were caused by the earthquake where several buildings, especially the old structures collapsed. The new year’s earthquake also caused a tsunami, which arrived only a few minutes after the earthquake. However, the majority of people died from earthquakes, with only two people killed by the tsunami, which shows high awareness about tsunami preparedness among the general population, compared to the earthquakes. This shows more work needs to be done on earthquake preparedness in Japan, beyond a focus on developing and investing in resilient infrastructure.

In this short blog, we will shed some light on the experiences of people who are managing the evacuation centres, especially those evacuation centres that are led by the community. We will examine the current situation by putting gender and communities at the centre of our analysis.

Although there are many government run evacuation centres, there are also several community-run evacuation centres. In Japan, community-led shelters are commonly referred to as “voluntary shelters.” Leaders of these shelters typically include local community figures and temple and shrine heads, and, as observed during the Great East Japan Earthquake, leaders of traditional performing arts groups have frequently assumed these roles. Importantly, the foremost consideration for these community-oriented shelters is their trustworthiness. What we found was that due to the gender division of labour, which is still strongly present in Japanese society, taking care of the people in the evacuation centres becomes and remains the responsibility of women, including cooking, cleaning, and caretaking roles.

One important thing to note here is that these women, often wives/daughters/daughters-in-law, of the community leaders who automatically become the caretaker of the entire community in the times of crisis, are themselves the survivors of such events. However, they need to sacrifice their own needs and look after others. With harmony being the central key in Japanese social organisation, speaking of their own needs is seen as being selfish. Hence, no one is willing to do that: they would rather suffer than to bear the consequences of social stigma. This creates an environment where these women who are responsible for running the evacuation are often double victims: victims of the disaster and also the victims of post-disaster responsibilities.  

The person responsible for one of the evacuation centres we visited said it is comparatively manageable soon after the disaster as we only need to manage their immediate needs and there are more volunteers. However, as the time passes, people would like their normal life to return, which means a need for proper meals, proper sanitation, healthcare services, better accommodation and so on. The volunteers often go back to everyday life and the support from the government often dries out in about three months but the needs of those who are left behind – still in evacuation centres for various reasons – remain or they need even further support. Hence, taking care of the evacuees becomes a bigger responsibility, which needs to be factored into the discussions around disaster mitigation.

As evidenced during fieldwork and engagement activities in the communities affected by the earthquake in Noto, there are key local contexts and practices which must be appreciated and factored into future preparedness and response activities for disaster risk reduction. Discussions with stakeholders and local leaders for example highlighted the central value of community involvement in shaping and informing responses to disasters.

While it was reported that affected communities following the earthquake were more reserved in their engagement with the national government, they engaged readily and openly when responses were designed and driven by local communities, as evidenced by the creation of these community evacuation centres. These observations on the need to centre community involvement in disaster risk reduction and response are further substantiated by existing evidence from another disaster case study in Japan— the 2011 Tōhoku earthquake and tsunami which underscored a similar significance regarding the importance of contextually-appropriate and community-supported activities for disaster risk reduction and preparedness and response to events including earthquakes and tsunamis in regionally and geographically diverse countries, like Japan.

Our visit to the Noto Peninsula also revealed important observations and considerations on local understandings of leadership in disaster contexts, and how entrenched and gendered understandings of what constitute leadership can serve as a barrier to further vital involvement and participation of communities during events like earthquakes.  This was made apparent during discussions with female local leaders in Noto who had noted and reflected on how, despite their extensive involvement in disaster response and support activities, they did not consider themselves to be ‘leaders’ in these disaster contexts. Instead, many of their channels of leadership and support, including organising community efforts, food provision and emotional support had been regarded as traditionally ‘female’ associated practices and expectations rather than leadership roles during emergencies like earthquakes.

Again, this underscores the need to integrate local thinking and contexts in working to improve and promote local leadership during disasters in Japan by including gender frameworks to uncover how existing power dynamics and divisions of labour produce inequitable understandings of leadership, and where possible and when contextually-appropriate, to engage and work with these local communities to promote and centre diverse profiles and practices of disaster leadership and engagement of women and gender-diverse communities.

Our observations from these fieldwork activities investigating gender and women’s leadership in the Noto Peninsula also hold broader importance for the fields of disaster risk reduction and global health beyond preparing for and responding to earthquakes. Japan continues to be vulnerable to a broad scope of public health risks including earthquakes, tsunamis, volcanic activity, floods, typhoons and the climate change emergency. Despite ongoing disaster and resilience planning, there remains a critical need for the ongoing consideration and integration of gender-focused and community-centred participation and leadership activities as revealed during these fieldwork engagements to ensure that future responses and recovery to these events are both sustainable and equitable. 

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Co-authors

Dr Miwako Kitamura is an Assistant Professor at the International Research Institute of Disaster Science at Tohoku University

Dr Anawat Suppasri is an Associate Professor at the International Research Institute of Disaster Science at Tohoku University

Ms Hayley Leggett is a PhD candidate at the School of Engineering at Tohoku University

Dr Anna Matsukawa is an Associate Professor at University of Hyogo

Dr Stephen Roberts is Lecturer in Global Health at the Institute for Global Health at University College London

Dr Punam Yadav is an Associate Professor at the Institute for Risk and Disaster Reduction at University College London

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The views expressed in this blog are those of the author(s).

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The first ever Gender and Climate Day was held at COP28 on Monday 4/12/23 and joined by a UCL IRDR GRRIPP team. But why is this important?

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Women and men experience disasters differently. Women will disproportionately be impacted by climate change for instance from extreme heat. That is women working in the fields, factories and the informal economy. Pregnant women will be particularly affected. These were points made by Secretary Hillary Rodham Clinton who was moderating an event on “Women Building a Climate-Resilient World”. This was a centre-piece panel discussion covering the transition to the blue/green economy, climate finance, women in STEM and gender-based violence (GBV). As she commented, it was remarkable to have an audience of hundreds discussing gender—and not just women!

In the transition to a green economy 50% of the population are being left behind and so it is essential to keep a gender lens. Food production and preparation is disproportionately done by women but they have little impact on food decisions and only own 15% of the land. 70% of jobs in the emerging green energy sectors are taken by men. Only 10% of women the skills for the future green economy. There is a massive digital skills gap and unequal access to technology. Only 0.01% of climate finance funding goes to women, but investing in women is investing in our common future. The starting point for action has to be understanding where we are and what are the issues. As the Head of UN Women argued: as a start that means sex and gender responsive data needs to be collected, but this needs to influence gender finance policies—that is not happening. Representatives from Amazon and Microsoft argued for removing barriers in STEM, and building enterprise incubators and accelerators for women who are more likely to innovate climate solutions.

Financing

The Gender and Climate Day started with a “Technical Dialogue on Financing for gender-responsive just transitions and climate action”. A key point of discussion was that women (and some men) in the Care Economy will be left out as industrial sectors transition because only the Production Economy is considered. This was a line of argument which was new to me and I found revealing. We can see this for ourselves in the UK with oil workers in Aberdeen being offered investment and training – but the Care Economy is excluded. And without gender justice there will be no social justice or climate justice.

The intersections with Indigenous women, women of African descent and women with disabilities were discussed. There needs to be a framework to support integration of gender and poverty issues in climate finance. There needs to be capacity building and integrated investment plans. Colombia argued for generating baseline data and prioritisation for women impacted in the transition to the green economy (e.g., re-qualification) and backed by specific actions of government, including changing the law, action on participation in management and action on GBV in employment. Zimbabwe argued that for a gender-responsive just transition it is necessary to look beyond just mitigation and the COP negotiations had to move on to become broader. There needs to be funding for implementation of the UNFCCC Gender Action Plan (GAP) initiated at the Lima COP. Some countries are not even able to develop their own national GAPs because of lack of financing. But as Colombia pointed out legal frameworks can be changed if there is a will so I agree that action cannot hold back just because of a lack of resources.

The UK Approach

The Gender and Climate Day concluded with a ministerial panel discussion session on “High Level Dialogue on Gender-Responsive Just Transitions and Climate Action Partnership”. This was attended by Rt Hon Andrew Mitchell MP, International Development Minister in the UK Foreign, Commonwealth and Development Office (FCDO). He committed to investment to advance gender equality as we are at a critical juncture and that no one should be left behind. He said that the UK is endorsing a gender-responsive just transition and there will be £40 million to support a just transition. The new UK government white paper sets out its approach to tackling world hunger, making the international system fairer and progress towards the UN sustainable global goals. The UK has also announced £1.5 billion for climate finance. There will be focussed efforts on women and girls and there will be direct support to women’s rights organisations. There were similar supportive comments from the Rwandan Environment Minister and Dutch Finance Minster for instance, with all ministers agreeing with the Partnership. But all agreed that implementation is the big issue with climate finance just not getting to women. Actually, I was surprised there was such an explicit commitment to gender equality from the UK government. So COP is more than just a talking shop.

Finally, the COP Parties are negotiating an updated Gender and Climate Change decision requiring a strengthening of national commitments. The UNFCCC Gender Action Plan is under review with final agreement due in July 2024. So there is still an opportunity to make inputs. And yes, in my mind there can be no climate justice without gender justice so it is not an issue that can be separated out. Having a Gender and Climate Change Day at COP is a recognition of this.

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Peter Sammonds is Professor of Geophysics, UCL Institute for Risk and Disaster Reduction, and GRRIP Gender and Intersectionality Ambassador.

The UKRI Collective Fund award ‘Gender Responsive Resilience and Intersectionality in Policy and Practice (GRRIPP) – Networking Plus Partnering for Resilience’ is funded by the Global Challenges Research Fund. It is a 4-year global collaboration and knowledge-exchange project, implemented by a collective of universities. It aims to bring together theory, policy and practice to promote a gender-responsive approach to disaster management and development.

Recognition of the different impacts of gendered norms is not new. We know that people are impacted differently in disasters and that attention needs to be paid to these differences while planning for preparedness, evacuation, response, and recovery. We also know that, like sexual and gender minorities, women are not a homogeneous group. However, have we paid enough attention to the impacts of culture-specific, often unspoken and implicit, gendered norms, which get exacerbated during crises? Often learnt through everyday practise, they are not only invisible to the outsiders but also to the insiders, taken for granted and seen as normal or obvious. The effects of such norms are often felt and experienced more by women and gender minorities than men. In this blog, we are going to talk about such unspoken norms in Japan and their impacts on people’s lives.

Wagamama

Here we would like to introduce a term, Wagamama. Interestingly many of us who live in the UK already know this term well, however, with a completely different understanding. ‘Wagamama’ is the name of a restaurant chain in the UK, which it says was inspired by fast-paced Japanese ramen bars. Many of us may have been there and enjoyed their delicious food. This restaurant portrays a positive meaning of this term of being self-indulgent, self-centred, picky, fussy, and so on. However, do we know the cultural meaning and interpretation of this term? How is it used and what does it really mean in Japanese culture?

Wagamama is a Japanese word, which means being selfish, demanding, or thinking about yourself and your own needs instead of others. This term is used to describe a certain behaviour of a person in a certain context. In some culture, it may be seen as a positive thing as the Wagamama restaurant portrays it to be. However, in Japan it is often used as a negative term. This term has a temporal element (which could have a long-term impact on people’s lives), as it is not a fixed characteristic of a person; however, it is used to describe a certain behaviour of a person.

Harmony

The opposite of this term is harmony. Harmony is key in Japanese culture and the meaning is quite vague leaving a lot of room for interpretation. Harmony generally means thinking about others and putting their needs before your own, which includes thinking not only about your family but the wider community too—and this becomes even more prevalent in the context of crisis. Although in theory this may look like a very good thing, having to live up to this expectation can create severe consequences for some. Non-compliance to maintaining ‘harmony’ means you are a Wagamama. This applies to all, including women, men, children, elderly, people with disability, and gender minority. However, for some people the consequences of non-compliance are severe. We will use some stories (based on real incidents) to illustrate this concept. However, we will use pseudonyms (and non-Japanese names) to avoid any indirect harm or unintended consequences.

Examples

Mike is a transgender man who was looking for a job. He went to the job centre to ask for help. He said as a transgender man he was facing difficulty in finding a job, so he needed help. Instead of helping him, the person at the job centre told him that it was selfish of him to expect that people should understand his gender identity—that he was thinking about himself and not others. Here one would think he hasn’t asked for anything, so why would anyone call him selfish? In a Japanese context, even disclosing your gender identity is seen as ‘Wagamama’—being selfish and not caring about other people. This becomes even more evident in the context of disaster as they are not meant to ask for any special treatment based on their gender identify, including any medical help.

People who worked in the evacuation centres during the 2011 Great East Japan Earthquake said it was very difficult to find out what women needed and what challenges they were facing as they would not speak for fear that if they asked for something—even for gender specific needs—people would call them Wagamama. Likewise, if food supplies were not adequate, then they will stay hungry and not announce that they have not eaten anything. Likewise, due to the gender division of roles and expectations, women were supposed to cook and feed everyone in the evacuation centres. Regardless of how tired they were or unwell they felt, they still had to carry on. They feared that if they said anything or asked for help, people will call them Wagamama.

These cultural expectations are also the same for men due to the gender division of labour, although women and gender minorities are disproportionately impacted by the Wagamama culture. Men are expected to be strong and brave. For instance, after the 2011 Great East Japan Earthquake, men struggled to express their feelings and vulnerability to their families and relatives. As a coping mechanism, some men went to sex workers to unburden their physiological distress.  Likewise, even elderly women were feared seeking help as they did not want to be called Wagamama in the times of crisis as there were bigger needs and community harmony was more important than their own needs, so they suffered but did not ask for help.

Despite all that has been done to recognise gendered social norms and their impacts on people, there is still a lot of work to be done in DRR. It is important to understand both spoken and unspoken social and cultural norms and their impacts on people’s everyday lives for inclusive DRR. In this short blog, we discussed some of the examples of Wagamama and its impacts on people’s everyday lives. We are currently working on a full paper where we analyse more cases to illustrate this concept, so watch this space.

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Dr Punam Yadav is Associate Professor of Humanitarian Studies and Co-director of the Centre for Gender and Disaster at the Institute for Risk and Disaster Reduction, University College London. Click here to learn more about her work.

Dr Miwako Kitamura is an Assistant Professor at the International Research Institute of Disaster Science (IRIDeS) at Tohoku University, Japan. She is one of the founder of a non-profit organization dedicated to supporting special minorities and people with disabilities in disaster.

Written by Bhawana Upadhyay

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A growing body of literature suggests that climate disasters such as heatwaves and flash floods disproportionately affect the most vulnerable inhabitants of rural communities.  An analysis of 130 peer-reviewed studies published in Nature Communications suggests that women and children often face disproportionately higher health risks posed by climate change impacts than others.  For example, pregnant women often experience more risks and limited access to reproductive and maternal care services during and post disasters.

UNICEF reported that due to the recent flooding in Pakistan, about 3.4 million children needed urgent humanitarian assistance and faced an increased risk of waterborne diseases, drowning, and malnutrition and more than 22.8 million children between the ages of 5-16 were out of school nationwide. The hardest-hit province, Sindh, has had nearly 16,000 schools destroyed alone. Thousands of schools were used to house displaced families. More than 400 children were killed in the floods, and many more got injured.

Likewise, the flash floods of June 2022 in Bangladesh affected 3.7 million people in 11 districts in the northern region, of which 1.9 million were women and girls.  A key finding of a rapid gender analysis undertaken by the Gender in Humanitarian Action Working Group states that 60 percent of women surviving on daily wage and rearing livestock lost their incomes.  Most affected households had no food stock and had to survive on food relief. The dry food supplied as relief was not sufficient to cover all affected households’ needs. The flooding caused a serious reduction in the food intake of those families. It was estimated that 60,000 women were pregnant in the affected area, and more than 20,000 births were expected to occur in September 2022.

In the risk framework of the Fifth Assessment Report of IPCC, vulnerability to climate change impacts is inseparably linked to adaptive capacity. The relationships between gender inequality and adaptation capacity span from unequal access to resources and opportunities to stereotypical socio-cultural norms. It is clear from numerous empirical research that social and gender inequalities are present in all spheres of human development, which is essentially why women and girls are disproportionally impacted.

The IPCC’s Sixth Assessment Report has identified South Asia as particularly vulnerable to the impacts of climate change in the coming years, with critical implications for marginalized and disadvantaged communities including women and children. Unfortunately, climate disasters further reinforce the existing gender inequalities, thereby pushing rural communities into the peril of food insecurity. As a result, they become more vulnerable and incapable of bracing for future hazards and risks.

So, what could be the long-term strategy to empower women to build climate resilience for food security?

In South Asia, food security and nutrition have not improved significantly despite the region’s satisfactory economic growth. We are now barely seven years away from 2030, the Sustainable Development Goals (SDG) target year.

The irony is that the leap toward the SDG is growing wider each year, while the clock is ticking. Working for SDG 2, 5 and 13 (Zero Hunger, Gender Equality and Climate Action) requires a holistic approach towards empowering rural women in climate-smart agriculture by supporting them through inclusive policies and practices.

The State of Food Security and Nutrition in the World Report 2022  explains a growing gender gap in food insecurity reflecting that world hunger rose further in 2021 (worsening inequalities across and within countries.

Asian Disaster Preparedness Center (ADPC) through its Climate Adaptation and Resilience for South Asia (CARE for SA) project recently completed mapping and assessing of gender landscape in climate-resilient agricultural policies and practices in three South Asian countries (Pakistan, Bangladesh, and Nepal). Key findings highlight untapped opportunities for governments and other relevant stakeholders to take forward toward not just achieving SDG 5, but also building resilience in the face of food insecurity.

Immediate attention is required towards building and strengthening rural women’s and youth networks and enhancing their linkages with extension services; Engaging private sectors in investing in climate-smart tools and machines that are sustainable and women-friendly; These tools need to be marketed with government subsidies and/or insurance coverage; Harmonizing and strengthening capacity at provincial and local levels on the concept and process of empowerment of women and youth engaged in climate-smart agriculture; Enhancing close coordination among respective National Disaster Management Authorities, concerned sectoral ministries, and province and district level Women Development Departments in the three countries.

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Bhawana Upadhyay is Senior Specialist (Gender and Inclusion) at the Asian Disaster Preparedness Centre (ADPC).

As a trans-disciplinary department, the Institute for Risk and Disaster Reduction (IRDR) fosters disaster-risk research from a variety of perspectives and experience. From previous and ongoing crises to future perils, work done by our staff and students is positioned to respond to the increasing necessity for disaster research imposed by unrelenting exposure to hazards and vulnerabilities. Students attending IRDR learn about these complex interactions and develop the skills needed to assess the many dimensions of disaster. This article presents a short collection of research projects conducted by some of our master’s students.

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Evacuation Decision Model of Flood-Affected People in South Kalimantan, Indonesia

Flood is the most prominent hazard in South Kalimantan Province, Indonesia. On January 2021, South Kalimantan suffered from the most severe flood in the last 60 years, which inundated 10 out of 13 regencies/cities in the province. Moreover, the event generated over 100 thousand dollars of economic losses, nearly 80 thousand people affected, and 21 death tolls. As for December 2021, floods hit the province again and impacted several regions. To save more lives in future events, evacuation for people at risk is an important action in the emergency phase. However, evacuation decision-making involves complex variables such as sociodemographic conditions, capacity, risk, as well as warning systems. Therefore, this study aims to identify the significant variables that influence people’s evacuation decision.

This study will focus on two districts, one in Tabuk River District (rural area) and another one in West Banjarmasin District (urban area). The two regions were severely flooded in January and December 2021. Tabuk River District is frequently flooded due to fluvial (river) flooding, while West Banjarmasin District is frequently flooded due to tidal flooding. My data collection method will distribute questionnaires to people in the flood-affected area and data analysis will be conducted using a binomial regression model.

Khonsa Zulfa | khonsa.zulfa.21@ucl.ac.uk

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Copula theory with applications to assess flood risk in the Calgary region, Canada

As a geologist, I have always been intrigued by the occurrence of extreme natural phenomena. For that reason I chose for my dissertation project the study area of Canada, and more specifically the region of South Alberta, in Calgary. Canada is a flood prone country, which has faced extreme floods over the years; however, the 2013 flood in southern Alberta was one of the costliest disasters in Canadian history. That being the case, I was really interested in identifying and estimating the potential flood risk in this particular region with the use of the copula theory, which is a statistical method that allows us to consider a number of factors related to flood risk, and then provide the right mitigation measures to tackle this hazard. In that way, we could understand the probability that a flood event of a particular intensity will occur over an extended period, and thus, make the right decisions to protect the general public from an imminent disaster—having always in mind that prevention is better than cure.

Kleoniki Theodoridou | kleoniki.theodoridou.20@alumni.ucl.ac.uk

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Agent-Based Tsunami Evacuation Model for Tsunami Risk Assessment in Tanjung Benoa, Bali, Indonesia.

Bali, a world-famous tourist area, is one of Indonesia’s islands prone to megathrust earthquake-generated tsunamis with magnitudes up to M9.0 due to its location on the subduction zone between Eurasia and the Australia plate. Therefore, understanding risk and the ability to evacuate during tsunami is critical and essential to reducing the risk, which is mostly influenced by people-behaviour in decision-making. This study aims to model the tsunami evacuation to analyze the tsunami risk, including casualty estimation and shelter analysis in Tanjung Benoa village, Bali, Indonesia. This study includes tsunami hazard modelling using COMCOT v1.7 software, people-behaviour surveys about tsunami evacuation through questionnaires, and modelling the tsunami evacuation using agent-based model in NetLogo software. The tsunami model shows that the estimated arrival time ranges from 15-20 minutes with 15 meters of maximum tsunami height. Of 300 respondents, the majority (87.7%) will choose to evacuate by foot and the rest (12.3%) by vehicle, with the departure time 5 minutes after the shaking, resulting tsunami evacuation model with a casualty estimation of up to 22.2%. Improving the tsunami preparedness strategies is essential for the stakeholders—especially adding more vertical tsunami shelters, as this study also found that the capacity of the current shelters in Tanjung Benoa is still less than 50% of the total population.

Giovanni Cynthia Pradipta | giovanni.pradipta.21@ucl.ac.uk

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How far do India’s Disaster Risk Reduction policies consider the sustainable livelihood needs of tribal women: A case of Keonjhar District, Odisha

In this study, I evaluated whether disaster risk reduction (DRR) policies reduce tribal women’s vulnerability and offer sustainable livelihood options. Moreover, I proposed ways to improve the effectiveness of these policies by identifying their shortcomings. Using a gender lens and Sendai Framework, this study contributes to the literature on the convergence of DRR with the Sustainable Development Goals in the context of the marginalized group of tribal women. Presently we don’t find any DRR policy explicitly addressing this issue of tribal women. Though different Central and State programs for reducing the overall vulnerability of women are in progress. The government is taking a variety of measures and gender-inclusive disaster governance is gradually gaining ground.

Swati Sharma | swati.sharma.21@ucl.ac.uk

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The IRDR Master’s Programmes facilitate research in a wide variety of topics.

Thank you to our student contributors,

Joshua Anthony, Editor of IRDR blog.

Joshua.anthony.19@ucl.ac.uk | Please get in contact if you would like to contribute to this blog.

This blog was originally posted on the GRRIPP website: https://www.grripp.net/post/solidarity-with-the-people-of-pernambuco, on Tuesday 7 June 2022. 

As we were gathered for our first GRRIPP LAC face-to-face event in Recife, Brazil, we and our partners found ourselves in the middle of the disaster that hit the city. An intense and never-seen-before volume of rains took the state, causing the rivers to rage and destroying homes, families and lives. The Civil Defence was able to confirm 128 deaths, and 9,302 people were made homeless. The scale of the disaster is unprecedented.

The lack of proper public policies and prevention measures, in addition to the intensification of climate change, make Recife a city particularly at risk. While the level of rain that fell onto the state of Pernambuco is higher than usual, this event is far from being unpredictable. According to a risk analysis from Recife’s own local council, based on data from the Intergovernmental Panel on Climate Change (IPCC Climate Change), the city occupies the 16th position of vulnerability worldwide. The region combines low topography juxtaposed with areas with high risk of landslides, intense urbanization, high population density and high ecological, tourist and economic values.

As rescue services couldn’t reach the most remoted areas, local communities organised themselves to survive and help each other. Two of our GRRIPP awardees, Cosmonucleação Regenerativa and Quilombo do Catucá, are located in some of the most affected areas of Recife and Pernambuco. While their material losses are high, they have been doing an incredible work of solidarity and support in their neighbourhoods. The leaders from the projects, mostly black and indigenous women living in the periphery, are acting as focal points and caretakers for the victims in their communities. They hosted families who had to leave their house, cooked and distributed food baskets in their area, and continue organising solidarity actions locally. Since last week, we were able to map a first list of 140 families being directly supported by our awardees in four territories.

To attend to the needs of the most vulnerable, they are organising a fundraising. The money will enable them to provide basic food baskets and hygiene material, as well as buying blankets and clothe for those who lost their homes. We are sharing here their initiative, and calling on your generosity to support their campaign and contribute to their emergency fund.

Solidarity actions in Zona da Mata Norte 

Credits to: Marília Nepomuceno

Solidarity Actions in Quilombo do Catucá

Credits to: Louisa Acciari and Moabia dos Anjos 

To contact them directly:

smariliapinheiro@gmail.com

elainemsalbuquerque@gmail.com

chadeterra@gmail.com

In solidarity with all the people of the state Pernambuco,

The GRRIPP Team

Written by Dr Louisa Acciari and Mônica Ribeiro.

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This is the worst tragedy lived by Petrópolis to date, even though floods and landslides are nothing new to this region. According to Agencia Brasil, so far, the Civil Defence was able to count 232 deaths, while over 1,000 people were made homeless. Among the victims, the gender gap is quite expressive: 138 women compared to 94 men. This means that, as of today, about 60% of the victims are women. Similar catastrophic events have hit the city before; in 1988, floods led to 134 deaths, and in 2011, landslides – also provoked by heavy rains – led to 73 fatalities. This comes on top of the on-going pandemic crisis, with a current weekly rate of 5,000 infections and around 70 deaths in the state of Rio de Janeiro. Despite the unprecedented scale of the event, the mechanisms are well-known and this disaster could have been prevented.

 

An avoidable disaster

Investments, containment, and protection projects cannot be treated as a surprise or an emergency when rains are forecasted for every beginning of the year. Nature is implacable: it does not wait for political election or the end of the sanitary crisis. Yet, the state’s responsibility is huge. If local powers were used to invoke the lack of economic resources for structural protection, now, the bill will be higher: we need new houses, new streets, new plans, indemnities, sanitary adjustments, investment in public health. This comes along with mourning and suffering in the face of loss of human life. Numerous testimonies of families affected by the tragedy are being published. Those are people who lost their spouse, children, grandparents… as well as their homes and living environment.

The areas impacted by the landslides are known to be risky: the 2007 Municipal Risk Reduction Plan indicated the ‘high’ and ‘very high risk’ areas, which were precisely those affected in the city of Petrópolis. Despite the existence of such a plan, persistent problems of land tenure, irregular occupation, increasingly intense rain and lack of proper urban planning, keep putting vulnerable populations at risk in the region. Specifically, in the Morro da Oficina, more than 700 houses were in danger, with more than 240 identified at the highest risk level. Those are the houses of low-income families who are left with little alternatives.

In a text published in 2013, Eduardo Antonio Licco already pointed out the deficiencies in urban planning and early warning systems in Petrópolis. For instance, interviews with victims of the 2011 floods reveal that the noise of the rain covered that of the alert sirens, and that people did not how to proceed in this type of situation. In the face of existing evidence, one could expect that local and federal authorities would have taken more robust actions to protect the inhabitants of Petrópolis.

The politics of death

This tragedy comes at a time where the Brazilian government is already being accused of crimes against humanity for its bad management of the Covid-19 crisis. For so many of us, it feels like human life does not matter to decision-makers. Scholars and social movements alike have referred to the concept of necropolitics, coined by the African author, Achille Mbembe (2003), which describes the politics of death organized by the state. According Mbembe, in exceptional situations, the state would have an illegitimate use of force to determine who should live and who should die. The abandonment by the Brazilian state of the most vulnerable sections of the population in the face of Covid-19, and now with the landslides in Petrópolis, can be understood as a way of organizing the death of the poorest.

According to mapping conducted by the journal UOL on the Portal of Transparency of the municipality of Petrópolis, in 2021, 2 million BRL (approximately 290,000 GBP) were reserved – but not actually spent – for works of prevention of landslides. In contrast, the marketing and Christmas lighting budget amounted to 5.5 million BRL (approximately 800,000 GBP); twice the budget for disaster prevention. The amount allocated to “scenic, ornamental and decorative lighting for Imperial Christmas 2021” exceeds the resources for containment works in the 1st District – the most affected by the rains – as indicated in the mapping carried out by the Municipal Risk Reduction Plan.

Gender and intersecting inequalities

Finally, we can notice the higher death rate for women; out of the 232 fatalities, 138 were women and 94 men. Although it is way too soon to draw definitive conclusions, and keeping in mind that this proportion may change, we can try to suggest some possible explanations.

Many studies show that women are more vulnerable to disasters, because of a combination of factors such as their social roles, lack of access to resources or political marginalisation. Research on floods points to the fact that women tend to feel more responsible for their families, making them less likely to evacuate the affected-area on time, and that once in a shelter, they will take on all the reproductive and caring tasks to keep their families alive (see for instance Siena & Valencio, 2009).

An exemplary case of these gendered-dynamics is women affected by dams, as in the city of Morada Nova de Minas. Since 1960, with the construction of the Três Marias dam, forced migration and reduced income have affected the population, especially women. In 2019, after the rupture of the Brumadinho dam and speculation of water contamination, it was noticed that despite the loss of work and reduced income, women stayed and resisted on their lands, often mentioning their support network, bonds of affection, and cultural connection.

The burden of care work has been widely debated in the context of the pandemic crisis, and existing data show that women have absorbed the core needs of their households during the lockdown period, often at the detriment of their own remunerated job and well-being. In Brazil, a survey conducted by the feminist organisation SOF shows that 50% of women started taking care of someone during the pandemic, while 40% said that the situation of social isolation put the sustainability of their household at risk. Thus, we could imagine that many women, mothers, and spouses, were at home taking care of the house or of someone else.

What now?

While rescue services are still working to save lives and identify the names of those missing, we can reflect on the state of public policies in Brazil. Rains are nothing new and they will certainly happen again, so it is time that our elected representative make the right decisions and investments, and start valuing human lives. Local plans for risk reduction and emergency response already exist; all it takes is adequate resources to make them effective. How many more tragedies do we need for governments to take action?

If you read these lines and want to support the victims, here is a link with a list of local actors that are accepting donations: https://www.cnnbrasil.com.br/nacional/saiba-como-ajudar-as-vitimas-das-chuvas-em-petropolis-rj/.

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Dr Louisa Acciari is Research Fellow and Co-director of the Centre for Gender and Disaster at the University College London (UK), and Research Associate of the Núcleo de Estudos em Sexualidade e Gênero (NESEG) at the Federal University of Rio de Janeiro. Louisa is also the Global Network Coordinator for GRRIPP.

Email: l.acciari@ucl.ac.uk

Recent publications: Pinto, C., Acciari, L., Brites, J. et al. (2021) Os sindicatos das trabalhadoras domésticas em tempos de pandemia: memórias da resistência, FACOS-UFSM: https://www.ufsm.br/editoras/facos/os-sindicatos-das-trabalhadoras-domesticas-em-tempos-de-pandemia-memorias-da-resistencia/

Acciari, L., del Carmen Britez, J., & del Carmen Morales Pérez, A. (2021). Right to health, right to live: domestic workers facing the COVID-19 crisis in Latin America. Gender & Development, 29(1), 11-33.

Mônica Ribeiro is a doctoral student at the Graduate Program in Sociology and Anthropology at the Federal University of Rio de Janeiro, researcher at the Núcleo de Estudos em Sexualidade e Gênero (NESEG). Mônica is Professor of Scientific Methodology at the Instituto de Ensino Superior Planalto – IESPLAN and Coordinator of the Scientific Journal of the Institution.  

Email: monicatsribeiro@gmail.com

Recent publications: Ribeiro, M.T.S. (2021) Vozes Submersas: Políticas Públicas, desenvolvimento e resistência lá na Morada. Belo Horizonte: Editora Dialética.

https://www.amazon.com.br/Vozes-Submersas-pol%C3%ADticas-desenvolvimento-resist%C3%AAncia-ebook/dp/B099SCKWS4/ref=cm_cr_arp_d_product_top?ie=UTF8

Ribeiro, M. T. S; Collares, I. Z.; Calazans, D.R.N de S. et al (2021): The construction of the Três Marias dam and the absence of public policies for the arrival of the waters in the municipality of Morada Nova de Minas in Brazil. Edward Elgar Publishing:

https://www.elgaronline.com/view/edcoll/9781800889361/9781800889361.00023.xml