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What will the Euro elections tell us about Eastern Europe?

By Sean L Hanley, on 11 May 2014

Plakat do Parlamentu Europejskiego 2014 Platforma Obywatelska

Photo: Lukasz2 via Wikicommons

Seán Hanley looks ahead to the upcoming European elections and assesses what they may tell us about the enduring differences between voters and parties in Western and Eastern Europe.

The elections to the European Parliament which take place across the EU’s 28 member states between 22 and 25 May are widely seen a series of national contests, which voters use to vent their frustration and give incumbent and established parties a good kicking. Newspaper leader writers and think-tankers got this story and have been working overtime to tell us about a rising tide of populism driven by a range of non-standard protest parties.

The conventional wisdom is that the ‘populist threat’ is all eurosceptic (and usually of a right-wing persuasion) although in some cases the ‘eurosceptic surge’ is clearly a matter of whipping together  familiar narrative than careful analysis.

But, as a simultaneous EU-wide poll using similar (PR-based) electoral systems, the EP elections also provide a rough and ready yardstick of Europe-wide political trends, ably tracked by the LSE-based Pollwatch 2014 and others.

And, for those interested in comparison and convergence of the two halves of a once divided continent, they a window into the political differences and similarities between the ‘old’ pre-2004 of Western and Southern Europe and the newer members from Central and Eastern Europe (now including Croatia which joined in 2013). (more…)

Milan Mladenović’s street: does a Belgrade alternative rocker belong to Zagreb’s cultural heritage?

By Sean L Hanley, on 21 November 2012

Bělehrad, Terazije, odpolední provoz

Photo: Aktron / Wikimedia Commons

An initiative to rename a Zagreb  street after Serbian ‘new wave’  rock musician Milan Mladenović raises complex issues about Croatian cultural identity, finds  Catherine Baker

In 1990, Milan Mladenović and the rock band he fronted, Ekaterina Velika, was part of a vibrant cultural scene – the Yugoslav ‘new wave’ – that connected large cities throughout former Yugoslavia. Bands and their fans regularly visited the major metropolitan centres of Yugoslavia’s six republics as routinely, taking their mobility for granted.

 In 1992, when the route between Zagreb and Belgrade had become a notional line crossing an international border, a front line and a UN protected area, Mladenović was among eight musicians from Belgrade alternative rock bands (EKV, Električni Orgazam and Partibrejkers) who formed a supergroup called Rimtutituki in support of the Serbian movement to resist conscription. Their one recorded song, Slušaj vamo (Listen here), is probably the most significant protest song of the Yugoslav conflict:?

 Two and a half years later, in 1994, Mladenović was dead at the age of 36. He would be remembered as a musician who had refused to be co-opted by nationalist politics, and as part of a music scene that had to be re-situated within new wartime and post-war forms of cultural memory.

 Since the break-up of Yugoslavia, the music of Mladenović and his counterparts in the Yugoslav new wave – novi val in Croatian, novi talas in Serbian – has formed part of a complex of everyday cultural references turned identity markers. The new-wave scene was irreducible to any republic, future nation-state, or ethno-national culture. Even as it played on and fixed images of particular cities and their urban ‘asphalt’, mobility around the country gave it meaning. Novi val and novi talas, with that mobility and that country gone, would come to stand for a moment and a milieu where the difference between those who said ‘novi val’ and those who said ‘novi talas’ was of no significance. (more…)

Eastern Europe on a roll

By Sean L Hanley, on 24 October 2012

The humble toilet roll offers unsuspected insights into the East-West relationships in Europe finds Wendy Bracewell

Toaletni papir nekrepovany JIP

Czechoslovak toiilet paper c. 1980. Photo: Ludek via Wikicommons

Why is toilet paper such a commonplace in writing about Eastern Europe?  Anglo-American disgust at local toilet facilities – or their absence – certainly didn’t appear with the Cold War: this was an old cliché in Western depictions of East European and Mediterranean societies.  (Reactions to postwar Greek plumbing –especially the little basket for used paper – continued in this tradition, showing that while Greece was on the right side of the Iron Curtain during the Cold War, it was on the wrong side of the Paper one.)

 But Westerners also attached new, more ideological connotations to toilet paper.  As early as 1948 commentators saw blips in supply as the Party-State’s contempt for everyday human needs. (Concern for the ‘ordinary citizen’ seemed less important a decade later, with Americans questioning whether their success with consumer disposables, symbolized by toilet paper, measured up to the Soviet conquest of space with Sputnik.) Toilet paper was handy for dramatizing the humiliations visited on dissidents: interviewers with Milovan Djilas in the 1960s were less interested in what he had written during imprisonment than in the fact that his words had covered thousands of sheets of toilet paper (supply clearly wasn’t a problem). (more…)