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Ukraine’s ambivalent future

By Sean L Hanley, on 4 November 2014

Events in Ukraine have polarised opinion, but the country’s present and future are best understood as  permeated by ambivalence, argues Alena Ledeneva.

The situation in Ukraine might grasped best by a specialist on geopolitics, a scholar of the (il)legitimacy of power, an ethnographer of insurgencies, an analyst of media propaganda wars, a trauma therapist, or by a psychologist of phobias and love-hate relationships. I have none of these specialisms, but I share their intellectual challenge: the theme of ambivalence.

As ‘East’ and ‘West’ embark on another cycle of ideological confrontation and political standoff, there is little room left for marginal positions or ambivalent attitudes. As the outside world lashes out at Putin over the Crimea and East Ukraine, Russians turn wartime patriotic. Yet paradoxically, exactly because it is impossible to achieve a consensus – and because the black-and-white positions over the Crimea and east Ukraine split families, friendships, and international clubs – it is the understanding of grey areas and backgrounds that may help define the way forward for Ukraine.

One legacy shared by most survivors of oppressive political regimes is what George Orwell called ‘‘doublethink’’ – which Yury Levada and Alexander Zinoviev branded as being the key feature of Homo sovieticus. Under late socialism, when present-day elites in Russia and Ukraine were growing up, it was irrelevant whether people believed official ideological messages or not. Instead, the relation to officialdom became based on intricate strategies of simulated support and on ‘nonofficial’ practices.

Individual doublethink developed into collective double standards that implied the ability to hold contradictory views in private and in public and the capacity to switch between them smoothly, when applied to ‘us’ and ‘them,’ to ‘ordinary citizens’ and to the Party leaders, and to one’s personal circle and to society as a whole.

In its sociological sense, ambivalence, as defined by Robert Merton, refers to incompatible normative expectations of attitudes, beliefs, and behaviour. The incompatibility is assigned to a status and the social structures that generate the circumstances in which ambivalence is embedded. The core type of sociological ambivalence puts contradictory demands upon the occupants of a status in a particular social relation. Since these norms cannot be simultaneously expressed in behaviour, they come to be expressed in an oscillation of behaviours.

In the context of modernity, ambivalence is associated with fragmentation and failure of manageability. Zygmunt Bauman defined ambivalence as the possibility of assigning an object or an event to more than one category. Bauman views it as a language-specific disorder, with its main symptom being the acute discomfort we feel when we are unable to read the situation properly and to choose between alternative actions.

Those who have detailed knowledge of the geography and the economic history of Ukraine or have done exhaustive research on the conflicting accounts on the current situation end up developing symptoms of ambivalence (more…)

“This is clearly not just about Ukraine, but about Russia’s ambitions in the whole neighbourhood”

By Sean L Hanley, on 20 October 2014

Wilson UCWIMFTW coverAndrew Wilson  discusses his new book Ukraine Crisis: What it Means for The West with SSEES Research Blog.

SRB: You made a trip to Ukraine when writing this book. Could you tell us about your experiences there?

AW: When I was there, it struck me as a good idea that there was a book in all this. The previous time I was in Ukraine was in November last year, just before the protests started. But by February, it was also pretty clear that things were getting exciting and heading to some kind of denouement. So what do you do? You just go.

I arrived in the middle of an old fashioned revolution. I remember a human chain collecting cobblestones. At the front you had young guys chucking them at the militia, but the human chain was made up of the entire citizenry of Kiev – well dressed women in high heels coming from the office, the grandmother at the front still holding her shopping in a blue plastic bag. It was like a nineteenth century revolution between the citizens and the evil rulers, a bit like Les Miserables.

The book went to press really quickly, but hopefully, I can put some pictures in the second edition.

SRB: You refer to the Orange Revolution as a precedent to the Ukraine crisis. To what extent do you see this crisis is a continuation of the 2004 Orange Revolution?

AW: Well, the protesters clearly had that in mind. Initially they were copying the tactics of the Orange Revolution and it started in the same way – a peaceful, carnival-like protest. But people were also thinking of how to do it better. It was clear very early on during the Orange Revolution in 2004 that the regime wasn’t capable of using violence, whereas this time the regime did use violence–but did so very early and not sufficiently to put an end to things. So had a very early set of calculations with how to deal with a very different regime.

Ultimately the tragedy is that immediately after the uprising there was a sense of optimism that Ukraine was doing better this time but it never got the chance to show that because people were still learning lessons from the disappointments that followed the Orange Revolution.

SRB: Do you think in the immediate future that the Russia’s hegemony will dictate the political paths of countries in Eastern Europe?

AW: We can see Russia trying to influence all its neighbours, not just Ukraine. The bigger picture is a pretty scary one. If it is true that the countries that reformed fairly successfully in the 1990s in Central Europe were able to do so only because Russia was not really able prevent them, whereas Russia is now so able to do so here –that’s a pretty depressing conclusion.

It’s not just Ukraine but other countries that might be unable to reform or undertake the EU-friendly policies that Brussels wants; Moldova is a big test case with the election coming up, Georgia is a very interesting case too, because it has already reformed but under Russian pressure is now backsliding a bit. We can also see the reintroduction of a more Russian political culture – back to corruption, patronage, political prosecutions. The Baltic States are an important test case too because they’re in EU and NATO, but will that protect them from Russian pressure?

What’s more, this is clearly not just about Ukraine but about Russia’s ambitions in the whole  neighbourhood. Long- term I think Russia is over extended, so it would be able make trouble everywhere, but it can probably make trouble in two countries at once. (more…)

International responses to homophobia in Russia: A win-win for Putin

By Sean L Hanley, on 26 March 2014

Gay putin

Photo: Brian Minkoff-London Pixels/Wikicommons
CC BY-SA 3.0

Vladimir Putin has used the international backlash against Russia’s sweeping anti-gay laws as part of his wider strategy for asserting conservative Russian values against those of the West argues Richard Mole.

Despite the best efforts of President Putin to keep the focus on sport, the Sochi Winter Olympics became a focal point for international criticism of the Russian law banning the spreading of ‘propaganda of non-traditional sexual relations’, with global media coverage of the Olympics casting a spotlight on Russia’s anti-gay laws and rise of extreme homophobia in the country.

The law did not initially contain a definition of what constituted propaganda of non-traditional sexual relations – not that this stopped the police from making arrests.  But in December the government published the Criteria of Internet Content Harmful for Children’s Health and Development, which listed the following as examples of homosexual propaganda:

  • Information that justified the acceptability of alternative family relations, including any statistics or stories about children adopted by gay or lesbian couples, which might lead to the conclusion that same-sex couples are ‘no worse than straight couples at coping with parental responsibilities’;
  • ‘Intense emotional images’ aimed at discrediting traditional family models and propagating alternative family models;
  •  Information that contains ‘images of behaviour associated with the denial of the traditional family model’ which promotes homosexual relationships;
  • Depiction of homosexual people as role models, including any mention of famous homosexuals; and
  • Anything that ‘approves or encourages’ LGBT people in their homosexuality.

The latter condition is so poorly defined, that it effectively means that any content which may be considered offensive by the Russian government can now be deemed illegal and subject to prosecution.

The international backlash was vocal. (more…)

Can Russia Modernise? An economist’s perspective

By Sean L Hanley, on 20 March 2014

ICan Russia Modernise Thumbnailn her 2013 book Can Russia Modernise? Alena Ledeneva picked out key types of networks that make up Sistema:  Russia’s complex, ambiguous and sometimes surprisingly effective systems of informal governance. In the last contribution to a ‘mini-symposium’  Theocharis Grigoriadis assesses the book’s arguments from an economist’s perspective, suggesting that Ledeneva understands the durability of sistema as a series of trade-offs that reduce collective welfare. 

In her seminal book on informal politics and governance in post-Soviet Russia, Can Russia Modernise? Sistema, Power Networks, and Informal Governance , Alena Ledeneva puts forward a theory of networked governance that relativises the significance of formalised vertical structures and hierarchical decision-making for understanding Russian politics.

 Ledeneva’s theory makes a unique contribution to political science and sociology and deals with following themes in relation to Russian politics and society:

  1. Continuities of power networks under central planning and capitalism;
  2. Sistema as a form of networked governance in authoritarian regimes;
  3. The transformation of the St. Petersburg circle into the inner sistema of Russian politics;
  4. The prospects for societal modernisation under Putin.

 While blat networks in socialism facilitated the provision of consumer goods circumventing the formal absence of marketplaces, power networks in post-socialism involved the provision of public goods such as security, justice, and healthcare. The author suggests that market transitions in the former Soviet Union preserved more elements from the economic organization of central planning than we might want to admit, both in terms of people in power and economic practices.

 As Ledeneva argues, the analysis of informal networks matters, because it is essential to trace the effects of friendships and close relationships on ministerial appointments, judicial decisions and corporate deals. The identification of their existence per se has major theoretical significance, but does not explain current developments in Russian politics. Ledeneva suggests that while continuities in networked governance between socialism and post-socialism exist, what differentiates Putin’s Russia is the even wider spread of informal rules and even higher informational asymmetry between those insider and those outsider a power network. In this sense, Putin’s sistema is at least partially – if not fully – a reversion to the Soviet status quo ante.

 The Russian sistema is a set of public and private networks that manages public wealth and delivers public goods, thus determining the magnitude of its members’ rent-seeking strategies. While the sistema combines both public and private elements in its enforcement strategies, the hierarchical predominance of public over private interests and institutions is indisputable.

This is how, according to Ledeneva, Putin’s sistema has redefined the Russian public domain. (more…)

Can Russia Modernise? The author’s perspective

By Sean L Hanley, on 19 March 2014

Can Russia Modernise ThumbnailIn her 2013 book Can Russia Modernise? Alena Ledeneva picked out key types of networks that make up Sistema:  Russia’s complex, ambiguous and sometimes surprisingly effective system of informal governance. In the final part of a three-part ‘mini-symposium’ the author reflects on and responds to critical assessments of the book.

The criticisms made by Katharina Bluhm and by Geoffrey Hosking are both valid and valuable. In my response I will attempt to clarify my arguments, where I can, and call for further research, where I cannot.

 How do we define sistema? Sistema stands for the network-based informal governance system backing up the formal facades of power. I agree with my critics’ point that sistema is a runaway target. My method was to rely on respondents’ perceptions of it. But they often varied a lot, as in the fable about the elephant and the seven blind men.  There are a range of definitions in the glossary of the book. I pieced together a detailed ethnography of sistema, but conceptualising sistema proved elusive.

 The Soviet writer Fazil Iskander has described the pressure of sistema as follows

 Imagine that you had to share a room with an aggressive madman all your life. Moreover, you also had to play chess with him. One the one hand, you had to play so that you would not win and anger him with your victory; on the other, you had to play so subtly that he would not suspect that you allowed him to beat you.

 When the ‘madman’ disappears this precious skill and the life-long experience of survival with a madman turns out to be redundant. Sistema reveals its features mostly to those who feel pressurised or victimised by it, rather than to its beneficiaries (President Putin is one of latter at the moment, but his memoirs will be an invaluable source on sistema one day, just as President Gorbachev’s ones are now).

 So I interviewed people who in some sense had exited sistema, distanced themselves or had time for reflection (I describe this ‘slow cooking’ methodology in a recent SSEES working paper. Distance from sistema enhanced their ability to articulate – as happened with understanding of the Soviet system after its collapse – and provided a useful point of comparison (especially if people had a chance to live elsewhere). (more…)

Can Russia Modernise? A historian’s perspective

By Sean L Hanley, on 18 March 2014

Can Russia Modernise ThumbnailIn her 2013 book Can Russia Modernise? Alena Ledeneva picked out key types of networks that make up Sistema:  Russia’s complex, ambiguous and sometimes surprisingly effective systems of informal governance. In the second part of a three-part ‘mini-symposium’ Geoffrey Hosking assesses the book and its arguments from a historian’s perspective.

 This is a very good book, but it shares some of the characteristics of the system it describes.  One thinks one has grasped an important point, but then on the next page it turns out that point is not always valid, its operation is subtly influenced by other aspects of the system.

I would see sistema as ‘the way to get things done’, the allocation of power and resources in order to get things done.  It is a system of personal relationships, accepted practices and codes of behaviour (poniatiia), not formulated or laid down explicitly but generally understood.  It centres on Putin as President (and did even when he was Prime Minister:  persons are more important than institutions), but his actual power within it is not unlimited.  He is locked into it and his freedom of action is constantly circumscribed by it.

 In this sense it confirms Foucault’s dictum about power operating along several vectors:  downwards, but also upwards and sideways.  Its operation is intangible:  there is often no need for direct instructions or commands, because people know how they are expected to behave.  Much depends on loyalty and trust, but trust which is limited and instrumental.  A trusts B for certain purposes, but not more than that: I trust him because I know him well, his strengths and weaknesses, and what he is good at doing; perhaps I also have some kompromat on him.  This is also forced trust, because there is no real alternative.

Alena Ledeneva identifies distinct networks around Putin: 1. an inner circle, which is  agenda setting where there  is daily or regular, frequent contact; 2. core contacts for the implementation of policy –  people who are well known from institutional contact, and trusted to get things done without frequent contact.  3.  useful friends who are similar, but with emphasis on relationships formed in youth, who are useful to get things done or trouble-shoot problems, but who will expect in return to be offered opportunities to make money; and  4. mediated contacts used for getting things done locally or at a lower institutional level.  Essentially these are patron-client networks of various types.  However, it should be noted, that patron-client networks differ from authoritarian ones in that clients need to get something out of them.  (more…)

Can Russia Modernize? A sociologist’s perspective

By Sean L Hanley, on 17 March 2014

Can Russia Modernise ThumbnailIn her 2013 book Can Russia Modernise? Alena Ledeneva picked out key types of networks that make up sistema:  Russia’s complex, ambiguous and sometimes surprisingly effective system of informal governance. In the first part of a three-part ‘mini-symposium’,  Katharina Bluhm assesses the book and its arguments from a sociologist‘s perspective.

Alena Ledeneva is the author of several books all of which centre on informal economic and governance practices in Russia. Her three monographs Russia’s Economy of Favours (1998), How Russia Really Works (2006), and Can Russia Modernise? (2013), can be read as a trilogy. In Russia’s Economy of Favours the centre of attention was the everyday exchange systems of normal people, while in How Russia Really Works Ledeneva’s focus shifts towards business and the asset stripping that takes place through complex inter-firm relationships. Her newest book explores Russia’s power networks and systems of informal governance or sistema.

The 2006 and 2013 books share one particularly important question: Can Russia modernize? In How Russia Really Works Ledeneva asks how Russia’s unwritten rules can be changed, or whether in fact they can. Her answer is laced with scepticism. She points to the fact that over the past decade, actors have fought bitterly over the rules of the game: for example the support for shock-therapy of Western aid programmes and advisers aimed at the rapid installation of a new market economy, or the foreign investors who have tried to introduce Western business practices being studied in Russian business schools today. Small entrepreneurs have called for more transparency in the way business is done.

Russia is now a member of the World Trade Organisation, and Putin once called for a ‘dictatorship of law’ and – at least according to some observers – Medvedev really was interested in changing the rules of the game, but just did not get very far in his efforts. Ledeneva concludes that in order to overcome the informal rules it is ‘simply not enough to transform the formal rules and the way they are enforced. (more…)

Ukraine’s 2014: a belated 1989 or another failed 2004?

By Sean L Hanley, on 19 February 2014

Whatever their final outcome, the events in Ukraine seem likely to be of greater long-term import than the ‘Orange Revolution’ in 2004. But, asks Andrew Wilson,  a long-term what?

 Whatever their outcome, the events in Ukraine seem likely to be of greater long-term import than the ‘Orange Revolution’ in 2004. Ukrainians themselves are obviously debating their meaning and making comparisons with other momentous years in Ukrainian and general European history. But which year?

 This is not about geopolitics: this isn’t 1939, some replay of the Molotov-Ribbentrop Pact with two titans dividing up Eastern Europe. Russia thinks geopolitically, but the EU does not, and until fairly recently the US has been just a voice offstage. The whole point of the debacle at the Vilnius Summit was the clash between the completely different modus operandi of Russia and the EU.

 There hasn’t been a proper post-Vilnius post-mortem yet (you can’t have a post-mortem till you identify the body). A technical rethink of the EU’s Eastern Partnership policy is inevitable. But the whole point is that it is too technical. As I said to the NYT, the EU took a baguette to a knife fight. The Eastern Partnership is an ‘enlargement-lite’ policy at the very moment when Russia is committed to some heavy lifting. If there is a ‘struggle over Ukraine’, as so much of the media is determined to frame it, it is clearly a very unequal struggle. (more…)