BY AMMAR AL-TAEE

Babylon, especially as the capital of the Neo-Babylonian Empire (626-539 BC), is significant for its historical and cultural accomplishments but it also was a place where early technologies sought to address water management through incomparable feats of engineering. The Shatt al-Hillah, one of the branches of the Euphrates River, passes through the center of Babylon, dividing it into eastern and western parts. That relationship served well in trade, transport, defending the city, and irrigating its fields, but it also posed complicated challenges to maintain the city. Groundwater, tied to the level of the Shatt al-Hillah, continued to confound the Babylonians throughout the city’s history. Likewise, it posed challenges to modern archaeological excavations. First, the German presence at the turn of the last century, and later Iraqi expeditions, struggled to go deeper into the city’s archaeological layers; as soon as they were excavated, pits filled with water, preventing archaeologists from knowing more about the early periods, including those of Hammurabi.

Water shortages in the Shatt al-Hillah occurred in the second half of the 19th Century because the intensity of discharge of the Euphrates caused scouring of the river bed downstream of the Shatt al-Hillah branch. Hence, water movement increased toward the main branch of the Euphrates with fewer discharges into the Shatt al-Hillah; sediments began to accumulate in the Shatt al-Hillah branch causing the river bed to rise. Ottoman Authorities took measures in the last quarter of the 19th Century when a French engineer named Schoenderfer was entrusted to find a solution. A weir across the Euphrates River was built, but it could not withstand the currents.

After the British engineer Willcock’s intervention, a barrage known as the Hindiyah Dam was completed and opened in 1913, and as Shatt al-Hillah water levels began to rise again, so did groundwater levels in Babylon. Between the initial weir and barrage, there was a golden opportunity for the Robert Koldewey expedition to excavate Babylon. Olof Pedersen mentions in his book Babylon the Great City that in between the constructions, the groundwater dropped to −3.55 meters (= 21.95 MASL, meters above sea level), allowing Koldewey’s team to excavate down to levels now impossible to reach. As a result, the first excavations of Old Babylonian and Middle Babylonian levels took place at higher parts of the city, especially at private houses in the Merkes area.

Figure 1, North wall of the Palace after the groundwater level decreased, November 1911, Deutsche Orient-Gesellschaft

After the barrage was built at Sadat al-Hindiyya, the groundwater levels at Babylon became one of the biggest problems facing the process of developing the ancient city for tourism. In the late years of royal rule, the Iraqi monarchy sent experts, headed by young archaeologists Taha Baqir and Fouad Safar, to ascertain ways to develop Babylon’s visitor infrastructure and find appropriate solutions to the issues of groundwater levels. The responsible team set to work, but alas, the monarchy soon collapsed in 1958 with a military coup led by Abdul Karim Qasim and the project was halted.

Later, referring to the King’s initial idea, Saddam Hussein launched a project called the ‘Revival of Babylon’ and instructed Iraqi archaeologists and engineering teams to start planning tourism development. The first initiative, coming out of a 1979 international conference, addressed the issue of groundwater under Babylon. However, the revival of the country’s heritage and archaeological resources was hijacked by Hussein’s political ambitions steeped in a personal agenda, which cost Babylon an important and essential part of its heritage.

With the beginnings of the Iraq-Iran war in full swing and accompanying signs of political unrest in the country, Saddam Hussein sought to enhance his personal glory by twisting the Babylon project, and instead of working to address the high levels of groundwater, he dug water canals with four artificial lakes, surrounding the central part of Babylon with water on all sides, and the groundwater problem increased. Between the 1960s and 1980s, the effect was caustic on Babylon’s exposed archaeology. The increased moisture brought salts with it, and capillary action devastated the original masonry walls just above ground level; Ishtar Gate’s famed animals, the mušhuššu-dragons and the bulls, began dissolving into dust.

Figure 2, Map of Babylon after completing Babylon Revival Project and filling the lakes with water, 1989, credit: SBAH

Several cosmetic remedies tried to hide the problem by treating Ishtar Gate’s degrading masonry symptoms rather than solving the root cause. Rather than replace crumbling ancient Babylon’s mud and bitumen mortars and respect Neo-Babylonian brick types, the Ishtar Gate was subjected to heavy-handed and inappropriate cement mortars and wrongly selected brick masonry infills. Instead of matching the Neo-Babylonian masonry, a patchwork installation featuring modern construction bricks normally used in houses was installed. To add insult to injury, at the Ishtar Gate, a heavy concrete floor was poured inside, blocking moisture evaporation. With no place to go, trapped humidity migrated deep into the masonry. These interventions only accelerated the erosion of the lower parts of the monument.

After the downfall of Hussein, removing the cast concrete floor became a priority. World Monument Fund (WMF) and the Iraqi State Board of Antiquities and Heritage (SBAH), pulled it up and explored the depth of the Ishtar Gate. They were not able to reach Koldewey’s   levels, as Babylon had become, so to speak, a floating city on a lake of groundwater sitting mere centimeters below.

Later, in the summer of 2016-2017, the WMF and SBAH made another section on the western side of the Ishtar Gate, hoping that groundwater levels in the summer would be low, but they discovered underground water 150 cm below the floor, and an intact mušhuššu relief swimming up to its neck in groundwater.

Figure 3, The Mushkhushu is swimming in the water 150 cm below the ground, 2016, credit: WMF

In July 2023, WMF and SBAH began large-scale replacement of Ishtar Gate’s inappropriate modern infill bricks and their cement-based mortar. Excavations along the masonry facades meant to find the depth of these modern replacements to calculate costs for substituting in more sympathetic brickwork. Surprisingly, in some locations, the replacement continued 250 cm to 300 cm below the former concrete floor level, and the groundwater level was now below that. The mystery of why the infills were so deep was found in the SBAH’s archive. Only one paper mentioning that in 1958, a team from the SBAH, headed by Salem al-Alusi, with Kadhim al-Janabi and Najib Kiso, removed the dragons and bulls from the lower eastern side of the Ishtar Gate for the purpose of maintenance in the SBAH laboratories. But that created another question: why were the reliefs not returned to their places after their maintenance and why were they not in SBAH’s stores? So where did they go?

A piece of the riddle happened in 2019. Wahbi Abdel Razzaq, a retired SBAH archaeologist, who had an important role in the project to revive of Babylon, told me, “The SBAH removed parts of the masonry from below and reinstalled the dragons and bulls, on top of the Ishtar Gate.” Mr. Wahbi did not explain to me the details, which seemed strange to me at that time.But the historic photos of Babylon explain to us the process clearly and provide the final clue to understanding what happened. Photos taken in the 1950s show that the level of the excavated intact parts of the Ishtar Gate found by the Koldewey, and later Iraqi missions, show it was not that high, but rather lower. Mr. Wahbi’s words were correct. That is, in reflection of the masonry damage suffered on the west side, the lower parts being affected by rising damp on the east side were raised to be at the top of the Ishtar Gate.

Figure 4, before the animals were moved to the top of Ishtar gate from the bottom, 1950s, credit: SBAH
Figure 5, after the animals were moved to the top of the gate from the bottom, 2023, credit: Ammar Al-Taee

The strange thing is that despite our descent to more than three meters underground, the groundwater did not emerge before reaching 26.3 MASL! Which indicates a significant decrease in groundwater levels in Babylon compared to the year 2016. This is positive for those wishing to carry out archaeological excavations within the site of Babylon. On the other hand, this matter is a serious indicator that the groundwater levels in Babylon, which is in the middle of Iraq are witnessing a widespread and accelerating decline.

Figure 6, during the excavation process, 2023, credit: Ammar Al-Taee

Recently, the Water Resources Department provided me with the water levels of the Shatt al-Hillah, during the past seven years. The water level had decreased by about 2 m from 28 MASL in 2020 to 26 MASL in 2023. The result is a decline in groundwater levels in Babylon because the groundwater is mostly fed by the river. Especially after many of the neighboring upstream countries took an offensive stance to ensure that their people get enough water at the expense of Iraq’s water shares, ignoring international treaties related to the regulation and use of water.

As the Shatt al-Hillah continues to shrink, groundwater has become a major source of water for farmers after river water levels decreased or dried up. This was confirmed by Omran Nahr, who lives in one of the villages adjacent to Babylon and works in drilling wells. Nahr says, “During the last seven years, my business started to boom, to the point that I abandoned the manual method of digging wells and bought a machine for digging wells.” According to Nahr’s opinion, the groundwater level in the villages surrounding Babylon was reduced by about 3-4 m. As for southern Babylon, especially in the villages surrounding Borsippa around 20 km to the south of Babylon, it decreased by 8 m. “I used to dig 10 m to reach groundwater, but now I need to dig around 18 m”.

This is an indication of the beginning of the depletion of groundwater, which represents a major economic and environmental threat, especially in light of the major climate change crisis that is afflicting Iraq, in turn, will lead to a decline in crop yields, and it is expected that the current trend represented in Iraq will continue. Hotter, drier, and a large water deficit for decades, which will reduce the country’s domestic food supply and turn the land into salt fields.

Figure 7, the land turned into salt, the area south of Ninurta temple in 2023, credit: Ammar Al-Taee

We talk to Dr Abdulkareem Yaseen Ahmed, Lecturer in Linguistics at Diyala University. Dr Abdulkareem held a Nahrein – BISI Visiting Scholarship at University of Leicester. Dr Abdulkareem’s project is titled Christian Cultural Heritage in Mosul and is under the supervision of Dr Selena Wisnom.

Tell us a little bit about yourself and your background.

Dr Abdulkareem Yaseen with Professor Eleanor Robson at UCL

My name is Abdulkareem Yaseen, a lecturer at University of Diyala. My academic journey took me to the United Kingdom, where I achieved an MA from the University of York and subsequently completed my PhD at Newcastle University in 2018. Recently, I have successfully concluded a Nahrein Network/BISI-funded project in my role as a co-investigator, centered on the intricate process of identity reconstruction within the war-torn region of Karma, situated in Anbar, to the west of Iraq. This project nicely aligned with my research background, as I have previously engaged with the culturally rich community of Mosul.

What is your project about?

Well, my current project has brought me to the University of Leicester, where I’ve embarked on a mission dedicated to the preservation of the intangible cultural heritage of Mosul’s Christian community. This project is kindly supported by the Nahrein Network, based at University College London, as well as The British Institute for the Study of Iraq. Within the framework of this project, I have delved deeply into the intangible cultural heritage of Mosul’s Christian community and the considerable challenges it confronts. My research findings underscore the pivotal role played by oral traditions and dialects within the cultural heritage of this community. Moreover, I’ve illuminated how conflicts and socio-political turmoil have led to the decline of certain aspects of this intangible cultural heritage. Nevertheless, this project offers a ray of hope by outlining a comprehensive approach aimed at safeguarding and promoting the intangible cultural heritage of Mosul’s Christian community.

How was your stay in the UK?

In fact, my 8-week stay in Leicester has opened doors to new research possibilities and strengthened my commitment to safeguarding the cultural heritage of Mosul’s Christian community and beyond. Everyone at the Nahrein Network as well as the host institution (University of Leicester) has played a pivotal role in ensuring my stay was productive and enjoyable. I can’t thank them enough for what they did for me.

Have you had promising conversations or collaborations with colleagues?

During my stay in Leicester, the scholarship has undeniably broadened my horizons in multiple dimensions. Firstly, it has exposed me to a diverse community of researchers with a wide array of research interests. Interacting with these scholars has provided me with fresh perspectives and invaluable insights into various aspects of heritage preservation and cultural studies. These interactions have not only expanded my academic horizons but have also enriched my personal growth. Moreover, the Department of Archaeology has been a hub of expertise in heritage-related fields. Working closely with specialists from different research backgrounds related to heritage has given me an up-close look at their methodologies and approaches to preserving both tangible and intangible cultural assets. This exposure has deepened my understanding of the multifaceted challenges and opportunities involved in safeguarding cultural heritage. The vibrant academic environment at the University of Leicester has allowed me to engage in numerous meetings and gatherings where ideas and experiences were freely exchanged. So, I feel incredibly fortunate to have had the opportunity to engage with such fantastic individuals.

How do you plan to further your research once you’re back in Iraq?

Looking ahead, my ambitions extend beyond the boundaries of my initial project. I intend to expand the scope of my research to encompass a broader array of communities of interest. In particular, I envision a new chapter in this project that will delve into the rich history and heritage of the Jewish communities in northern Iraq. By doing so, I aim to create a more comprehensive and inclusive portrayal of Iraq’s cultural heritage landscape, shedding light on the multifaceted tapestry of traditions, narratives, and legacies that have shaped this region over centuries. This will not only deepen our understanding of Mosul’s Christian community but also contribute to a more holistic appreciation of the diverse cultural heritage that defines Iraq.

Dr Abdulkareem at UCL’s Japanese Garden Pavilion

How will your scholarship help you with your research?

Upon my return, I am wholeheartedly committed to forging enduring collaborations with the Christian community of Mosul, building upon the invaluable connections I’ve cultivated with the local residents while conducting my project. These relationships have not only enriched my understanding of their cultural heritage but have also demonstrated the genuine commitment of the community to preserving its traditions.

We talk to Dr Sadiq Khalil Abid PhD in Architecture (University of Sheffield) and former Consultant in the Prime Minister’s office. Dr Sadiq is a returning scholar who came to finish the second phase of his scholarship in February 2023. He held a Nahrein – BISI Visiting Scholarship at The National Archive titled Iraqi Heritage under the British Mandate under the supervision of Dr Juliette Desplat.

What were the main benefits of your scholarship?

My goal is to build effective advocacy through case studies of endangered Iraqi Heritage. During my stay in the UK, I was able to discuss with various professionals from different backgrounds how to better raise awareness about Iraqi Heritage. The Nahrein Network has been a great support not only to me, but to many Iraqi scholars that are collectively working towards the sustainable development of Iraqi history and heritage.

Dr Sadiq Khalil with Jeremy Bentham, philosopher and reformer whose educational ideas influenced the founding and development of UCL

What was the main highlight of your scholarship?

My main research is focusing on the relationship between politics and cultural heritage with particular reference to Baghdad and Najaf. I’m keen on dealing with some specific case studies such as Al-Tahrir Square, the Royal Cemetery, and al-Rashid street in Baghdad, in addition to the Najaf old town. It can be stated that Iraq has a number of sites, many are in danger of permanent deterioration due to muddled conservation practices. This research will examine the current state of Iraqi conservation practices, with a particular focus on the extent to which they have affected the existing historical fabric. My scholarship with The National Archives has allowed me to collect a vast amount of useful primary sources and maps from the archives and I expect to achieve some outcomes soon.

What will you do to continue your research in Iraq?

After returning to Iraq, I’m planing to continue searching and delivering articles with collaboration with Nahrein Network. Moreover, I’m planning to set out some online lectures and workshops under Nahrein Network umbrella focusing on the importance of the Network scholarships and projects tailored to Iraqi researchers, and key players dealing with cultural challenges. These webinars can help researchers to understand the impact of the Network and share our knowledge and experiences with others. Raising researchers and stakeholders awareness and understanding how to effectively deal with cultural heritage is important to protect Iraqi heritage on the ground.

Listen to Dr Sadiq talk about his experience in this short video

Sadiq Khalil at The National Archives in London

We talk to Dr Mohammed Jasim Aal-Hajiahmed, from Central Library – University of Mosul. Returning scholar who came to finish the second phase of his scholarship in October 2022. He held a Nahrein – BISI Visiting Scholarship at The British Library.

What were the main things you learnt from your Visiting Scholarship?

Throughout the two phases of my scholarship, I gained knowledge in many aspects of my field, specifically:

• I learned about setting up a digitization unit in the library and the process of restoring the physical and electronic library collections. I also acquired the know-how for digitizing the manuscripts and fragile materials.
• I was introduced to new electronic library systems that can be applied during cataloguing, borrowing, interlibrary loan, etc.
• I understood the importance of providing training courses for library staff in order to continuously develop skills.
• I recognized the value of networking with other librarians and exchange of knowledge.

How has the scholarship helped you in your work in your home country?

This scholarship helped me in my work a lot because I was able to network with many friends at various great UK institutions such as the British Library, Oxford University, Cambridge University, UCL Library, etc. This networking will help us resolve any issues we could face during the process of restoring Mosul Library Collections as we are starting this process from scratch.

What was the main highlight of your scholarship?

The main highlight of this scholarship was discussing the possibility of forming a consultancy board that could meet twice a year to follow up the restoration of Mosul University Library Collections. This board consists of directors and librarians from different UK libraries that can provide consultancy and solutions for the issues that may be raised during the process of rebuilding Mosul Library Collections. Listen to Dr Mohammed talk about his future plans in this short video

What will you do to continue your research in Iraq?

I have kept in touch with my contacts in UK to make sure that the process of restoring the library collections goes smoothly and to get the required feedback if needed. Moreover, I look forward to applying what I have learned from my scholarship to make Mosul University Library one of the best academic institutions that can provide the best services for its users.

We talk to Dr Dilshad Oumar Abdul Aziz, Head of the History Department at the University of Kirkuk. Throughout September and October 2022, he held a Nahrein – BISI Visiting Scholarship  at the BP Archive and History Department, University of Warwick. We talk to him about his experience as a Visiting Scholar here in the UK.

What were the main benefits of your scholarship?

During my stay at the BP Archive at the University of Warwick, we scanned and documented files previously reserved through the archive’s electronic database of 6000 – 7000 documents. These files included historical papers of Iraq’s economic, social and cultural history.

I also designed and wrote A Guideline for Researchers & Students to Contact the BP Archive, in three languages: English, Arabic and Kurdish. The purpose of this guideline is to show the significance of the BP Archive and the important documents it contains for the economic and social history of the countries of Iraq, Syria, Lebanon and the Gulf. The guideline also familiarizes researchers with the history of these countries and how to benefit and use the BP Archive documents in their research projects.

“My aim is to familiarize local researchers and postgraduate students in the field of modern and contemporary history in Iraqi universities about the importance of the BP Archive”

What was the main highlight of your scholarship?

I organized a webinar via Zoom on September 28, attended by more than 150 researchers and postgraduate students from Iraqi universities. During the workshop, the guideline was launched, and the attendees were introduced to how to use the archive’s electronic database. You watch the recording of the workshop on the Nahrein Network’s YouTube channel.

My project has also captured the interest of several news outlets in the region. I conducted a 15-minute television interview with the Kurdsat News TV. We talked about the importance of my project, outputs, and support of Nahrein Network and BISI. I also talked about experiences gained from the visit, and how to transfer them to the academic reality at the University Kirkuk and other universities in Iraq. You can see the interview on Facebook (in Kurdish).

What will you do to continue your research in Iraq?

Since returning from the UK, I have been writing an academic research paper titled, “The Iraq Petroleum Company Archive: a source for study the economic, social, and cultural history of Kirkuk.” I am currently in the final stages of my research and I hope to publish the paper in both Arabic and English. Another output of our project is to prepare an index for all the scanned documents relating to Kirkuk’s economic, social and cultural history in the BP archive.

I aim to disseminate the knowledge gained from my scholarship with the BP Archive at the University of Warwick after returning by establishing of a series of workshops tailored to researchers, professors, graduate students and employees of research centers and central libraries, especially at the University of Kirkuk and the Central Library in Kirkuk, raising awareness of the documents available in the archive and urging the community to communicate and to benefit from the material available in their future studies and research.

Written by Ammar Al-Taee

Jumjuma is a village located inside the archaeological site of Babylon, to the southwest of the remains of the Temple of Marduk, on the eastern bank of the present-day Shatt al-Hilla (a branch of the Euphrates River). The village’s name derives from the Arabic word for ‘skull’, الجُمْجُمَة.

After the fall of Babylon, Jumjuma was occupied for centuries, with archaeological evidence supporting habitation as far back as the Hellenistic and Parthian periods. We know that it was the headquarters of European excavation missions in the late Ottoman Period. Claudius Rich, in his book Narrative of a Journey to the Site of Babylon, published in 1811, said, “North of Hilla on the river is the Jumjuma, which is the burial place of the Sultan.” Also H.V. Hilprecht said in his 1904 book, The Excavations in Assyria and Babylonia, “in the company of two regiments of soldiers, who happened to leave for Hilla, the French expedition quitted Baghdad, established its headquarters at Jumjuma, and began actual excavations at the palace of Nebuchadnezzar II on July 15, 1852.”

But what about the skull name? The majority of Jumjuma residents believe that the name appeared after the battle of Nahrawan that took place between the army of Imam Ali and the army of Abdullah Al-Rasbi in 659 AD. Imam Ali and his followers were returning to Kufa and passed through Babylon. His son (Omer), or as the locals call him, Amran, succumbed to his wounds suffered during the battle and needed to be laid to rest. So, to mark his son’s death, Imam Ali asked one of the skulls he found in the area about the location’s name; the skull became animated and answered, “IT IS BABYLON”. The event stuck, and the contemporary village became ‘Skull,’ as Imam Ali buried his son on top of the archaeological mounds northeast of the settlement.

Other local people believed that the name Jumjuma dates to before Imam Ali because the village was originally an ancient cemetery. It makes sense because some villagers still find graves amongst the Babylonian brick walls, pottery, and other artifacts when constructing sewers for homes or plowing for agriculture. Their finds inspired the only excavations in the area carried out by The Iraqi State Board of Antiquities and Heritage (SBAH) in 2002, near the village’s primary school (Figure 1). Archaeologists discovered a massive building dating back to the Seleucid era and a big cemetery. In one of these rooms, they found a jar containing 146 silver coins with the image of Alexander the Great. It is not rare in this village, as German architect Robert Koldewey found a statue of a boy whose fragments were found in the southern city wall about 500 meters east of the skull village in 1913 and 1914, assembled as the final form of a Hellenistic statue exhibited today in the Pergamum Museum in Berlin (Figure 2).

Figure 1: aerial photo of excavations at Jumjuma (credit: John Russell 2004)

Figure 2: fragmentary terracotta statue of a boy, Hellenistic period, now in Pergamon Museum, Berlin (credit: Ehab Raad Abbas 2019)

The area around Jumjuma is still used as a cemetery, and some believe that the reason for the continuation of the burial in this village is because it is an inherited habit. It may be one of the oldest cemeteries in Mesopotamia, where burial has continued from ancient times until now. Many graves can be seen in old pictures and the modern pictures, all the way up to the vicinity of Amran Ibn Ali, which has become a symbol of the village (Figures 3 and 4).

Figure 3: Jumjuma cemetery with shrine of Amran Ibn Ali on the horizon (credit: Ammar Al-Taee 2022)
Figure 4: drone footages of the cemetery at Jumjuma (credit: Ammar Al-Taee 2022)

Some residents in Jumjuma and other surrounding villages stand against the recent changes made at Amran ibn-Ali’s tomb, a pattern of destruction similar to many Islamic heritage shrines in Iraq’s archaeological sites. For example, Amran’s tomb near Jumjuma sits above the Babylonian temple dedicated to Marduk, arguably the ancient city’s most sacred and essential site (Figure 5). The historic repurposing of Babylon goes along with an evolutional sense of its importance throughout history. However, the recent demolition of Amran’s early Ottoman-era tomb complex to construct a new, more prominent modern shrine came at the expense of an important part of that long story that is now lost forever (Figure 6). Many stories, legends and oral traditions carried by the local population were associated with the tomb.

Figure 5: The shrine of Amran Ibn Ali in the early 20th century (credit: Robert Koldewey 1914)
Figure 6: The shrine of Amran Ibn Ali today (credit: Ammar Al-Taee 2022)

Early Islamic sites, like Amran’s tomb, form important parts of the evolutional history of reuse and reoccupation of ancient sacred sites. Since the fall of authoritarian government controls, many modern-era shrines have been created or replace far older sacred sites, often early-era shrine structures superimposed over ancient Neo-Babylonian temple remains. These constructions take place in archaeological zones, where encroachment is restricted by law.

The resurgence of religious pilgrimage tourism and its aggressive pursuit to construct new shrines at the expense of older, high-value historical layers is a concern. These impositions are highly destructive to earlier era, post-ancient Islamic religious heritage, and worse, install irreversible and compromising complexes over ancient sacred site archaeology, limiting future opportunities for scientific study and the enjoyment of Iraqis and their future generations.

Dr Jaafar Jotheri, Co-Director of the Nahrein Network, presented a workshop on December 11^th, 2021, titled: ‘The impact of climate change on Iraqi heritage’.

The workshop hosted five main speakers and more than 60 attendees, including academics, officials from the SBAH, university students, members of local communities, and social and environmental activists.

The discussion presented a valuable opportunity to advance our knowledge of the extent and complexity of climate change impacts on Iraqi heritage. In addition, it provided insight as to the degree of awareness amongst stakeholders and the community. In this context, Dr Jotheri addressed critical questions related to the topics, followed by a broad open discussion amongst the participants. The questions were:

•   What are the features of climate change impact on the Southern desert?
•   What are the features of climate change impact on the marshes?
•   How should we adapt to the impact on the desert?
•   How should we adapt to the impact on the marshlands?
•   Are there Iraqi studies concerning these issues?
•   Does the Iraqi government have a clear plan to solve these issues?
•   Do any NGOs fulfil roles in this field?
•   What is the impact of climate change on the archaeological sites in the desert?
•   What is the impact of climate change on the archaeological sites in the marshes?
•   What is the impact of climate change on the heritage?
•   How has climate change been reflected in society and its activities (like artistic activities) in Iraq?
•   What is the role of individuals and communities to mitigate the effects of climate change?

Speakers

Dr Nawrast S. Abdalwahab provided a brief review of the most critical climate indicators on heritage and their associated risks, with diverse physical, social, and cultural impacts. In addition, she explained the complex nature of climate change impact on legacy and the ongoing Iraqi efforts toward achieving Climate Action, the 13^th Sustainable Development Goal, which is considered one of the most challenging SDGs in Iraq.

Dr Sofia Jabbar Jassim introduced a brief description of the impact of climate change in the southern desert and its consequences on wildlife, such as the disappearance of hundreds of plants and changing migratory paths of birds. In addition, increasing  construction and farming’s effect as it expands into rangeland and affects natural plants, and the inequitable irrigation using groundwater resources. Furthermore, Dr Sofia outlined how certain desert cities like Alsalman and Bisaya vanish with their communities.

Dr Raheem Hameed Al-Abdan discussed the role of desertification in the loss of geomorphological features in the Iraqi desert, such as valleys, lakes and grassland. This deterioration in the environment directly impacts the Bedouin, who are not moving to the desert this year due to lack of rain. Overall, the Iraqi desert is losing its animal resources due to climate change.

Dr Rajwan Faisal discussed the disappearance of the historic Haj road, the ‘Zubeida Road’, and its Abbasid artefacts, and the migration of the original camel herders into the floodplain sites, causing increased friction and dispute.

Dr Ali Abdulkabeer Ali provided a brief overview of the Arab marshes’ unique way of life and the demographic changes for these communities resulting from the threat to their livelihood in their region.

Discussion and engagement by workshop attendees:

 The participants shared their most significant research outcomes on the topics. Some shared their memories of the area before the recent extensive impact of climate change, while others told stories and gave eyewitness accounts.

–         Dr Rasha Abdulwahab, Archaeologist at the Maintenance and Restoration Department, Samara University, shared her own experiences while explaining the impact on the artefacts and archaeological sites, specifically the role winds play in the deterioration of the facades of structures and building surfaces due to erosion.

–         Dr Qusay Fadel, Climatologist at Almuthana University, raised questions on climate adaptation and water management.

–         Dr Omar Jassam, Archaeologist in the Cultural Heritage Management Department at the University of Mosul, provided insight into the natural and cultural heritage of Mosul city. He discussed the value of Mosul’s Forest and the Tigris River, and their symbolic value to the people. He drew attention to the recent disforestation due to new construction projects.

–         Dr Khalil Aljubory, from the University of Tikrit, shared a story from his childhood, where one of his primary school teachers was from the desert, and kept a ledger of complaints against the farmers who used to extend their farming area, encroaching on grazing land. He emphasised that this type of dispute between the shepherds and the farmers has been ongoing since the 1980s. He was also an eyewitness to the levelling of the historic Ottoman ditches (or trenches), which were one metre deep and now been covered.

–         Dr Sabbar Alzubaidy, a member of a popular community for heritage protection in Najaf, provided eyewitness stories of the southern desert, specifically the deserts of Najaf and Almuthana. These stories were related to the Bedouin heritage and the impacts of wars, specifically the impact of often unexploded cluster bombs and mines in the desert.

–         Dr Wissam Raje, a landscape specialist, referred to the vast numbers of landmines in the desert and Basra and the importance of removing them.

–         Dr Waffa Almamory, a researcher in the maintenance of archaeological premises, highlighted the consequences of environmental impact on buildings. She also recommended recognition of the damage as the first step toward the process of maintaining the conditions of the buildings.

–         Mr Ahmed Hashoush, a geologist in water resource management, shared his memories of Lagash (his birthplace) and the effects of climate change, specifically the current distribution of salty soils due to high levels of evaporation.

–         Dr Raheem brought up the effects of rising sea levels and marine incursion at Shatt Al Arab and probably on the marshes.

–         Dr Naeem Alzubaydi, an archaeologist at the University of Almuthana, shared a story of flooding as a result of the heavy rainfall of 2019 and discussed how this water is lost in the absence of rainwater harvesting projects in the desert. He also emphasised the cultural disconnectedness between the old and new generations due to the loss of many social traditions.

Conclusion

The open dialogue in this workshop significantly raised the likelihood of rapid deterioration and degeneration of the Iraqi heritage due to climate change, with clear awareness of these impacts among academic and community members, accompanied by the lack of, or failure to appreciate, this amongst governmental departments and NGOs.

Unique environmental, social, cultural, and economic risks were also highlighted in the lively debates. For instance:

• The decline of Bedouin communities and their heritage due to the deterioration of the desert.
• The loss of animal resources due to water shortage in the desert and the migration of the Bedouin.
• The loss and disappearance of archaeological sites in the desert and marshes due to the impact of climate change, with no apparent government or international plan for adaptation.
• The loss of diverse cultural heritages in the desert and marshes, especially those related to nature.
• The loss of natural, valued cultural heritages due to the expansion of building without conservation plans or protective actions.

Recommendations

• Holding and supporting many workshops, symposiums, and conferences to further discuss the impacts of climate change on heritage.
• Making approaches to the government, represented by the ministries and local governments, to fulfil their roles of climate change adaptation and activate environmental and pastoral codes.
• Providing suggestions to all stakeholders for an adaptation  for climate change projects and researches.
• Supporting and encouraging environmental and social activists.
• Improving and adding new educational materials on climate change knowledge and adaptation to all levels of education.

Written by Dr Jaafar Jotheri

The heritage law in Iraq was written in 1936 and then rewritten in 2002, but in these two versions, the Iraqi heritage authority was incapable of issuing a heritage law that can serve the nation’s needs. In 1936 Iraq was still a young independent state with little experience managing its heritage sector; fast forward to 2002, with Iraq under international sanctions, heritage was not foremost among the state’s priorities. After that, Iraq endured the civil war and the ISIS invasion. In the last few years, the Iraqi academics and the heritage authority have held several meetings to reform and explore a new version of the excavation licence.

As a result of these meetings, several proposals were suggested to the excavation licence such as:

1. Selecting sites for excavation based on Iraqi opinion and considerations: Iraqi academics and heritage authorities should maintain a list of the sites that excavations are allowed in. This list should be prepared by Iraqis based on their priorities such as critical condition of the site or knowledge. Currently, Iraqis have little contribution in selecting sites for survey or excavation.
2. Involving the local Iraqi experts in excavations: Iraqi academics and members of heritage authority should be fully involved in all the steps and in each phase of the excavation process. At present, there is limited or no involvement of Iraqis in excavation work. Some investigators from the heritage authority might take part  but they are likely to be inexperienced and  are not experts.
3. Training Iraqi staff and students: Students from Iraqi universities and members of the Iraqi heritage authority should receive proper training in each excavation phase. Currently, there is no stipulation in place to train Iraqis.
4. Using advanced techniques in surveying and excavation: Excavation teams should conduct some environmental, geoarchaeological, bioarchaeological and geophysical work on site and train Iraqis in the process. Outdated excavations methods should not be applied anymore; for example, some teams are using cheaper, outdated methods and ignoring new technologies.
5. Utilise social media for projects: To increase the engagement of the local people with the projects, the excavation teams should make use of social media (Facebook, Twitter, Instagram, YouTube, website etc) to share news, events, progress – basically anything related to the project or the team.
6. Conservation after excavations: After each phase of excavation, sites should be preserved, and conservation should be applied for the structures that have been dug and subjected to weathering and erosion. As it stands, there are no obligations on the excavation team to preserve the sites. It is not unusual for buildings and artefacts to be left abandoned and/or subjected to destruction.
7. Hosting conferences and exhibitions in Iraq: After or during each excavation phase, the team should host conferences and workshops, and publicise their work, findings, and results. Presently, most excavation teams keep the results confidential.
8. Publishing results in Arabic in Iraqi journals: At the present, teams are publishing results in international journals which Iraqis have limited access to and leaving Iraqis with few or no idea about the sites. Instead, some results of each phase of excavations or the new findings, artefacts and objects should be published in Arabic in the local Iraqi journals.
9. Developing Iraqi museums: The excavation team should also contribute to helping Iraqi museums to have the required space and capacity to restore the artefacts properly and present them to the public. The situation currently is unfortunate as Iraqi museums are facing a lack of space to store the artefacts and discovering more artefacts are exasperating the problem of storage – and possibly subjecting them to damage or destruction.
10. Cooperation with other excavation teams: To better understand the whole picture and narrative, the excavation teams that working in the same region, province, or occupation periods should have a way of cooperation and their plans should be integrated. Now, each team works separately without any coordination.

Jaafar Jotheri holds a PhD Geoarchaeology from Durham University. He has over 15 years of experience in conducting archaeological excavations and surveys about the landscape of ancient Iraq and the ancient paths that rivers and canals that followed in the past. He has published more than 15 articles in some of the world’s most prestigious journals.

He is currently an Assistant Professor and Vice-Dean in the Faculty of Archeology, University of Al-Qadissiyah, Iraq where he teaches and supervises both undergraduate and postgraduate students.

He has been involved in many international archaeological and heritage projects carried out in Iraq, with partners including Manchester University, Durham University,  Sapienza University of Rome, and Tokushima University. He has been awarded research funding from international organizations such as the British Institute for the Study of Iraq (London), the Academic Research Institute in Iraq (USA), and the British Academy, as well as the Nahrein Network.