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Archive for the 'Property and Ownership' Category

Anti-offshore Movements as the Place of Political Mobilization and Discourse Setting

By Guest Contributor , on 12 May 2018

 

This piece is by Sanchir Jargalsaikhan, a political scientist and activist broadly concerned with economic and political development in Mongolia and in the Global South. Sanchir was recently a visiting scholar at the Emerging Subjects Project at UCL. His main area of research focuses on problems of late and uneven development, democratization process in post-socialist countries, issues of trade, and investment, extractivism, poverty and debt in the developing world. He has an interdisciplinary research agenda that combines political theory, global political economy, and Central Asian and Russian studies. This blog post is a continuation on Sanchir’s last entry to the Emerging Subjects Blog. 

 

Our colleagues at the Mongolia Focus blog wrote couple of posts that discussed the Oyu Tolgoi mine and the current wave of corruption investigations and arrests, most recently involving former Prime Ministers Ch. Saikhanbileg and S. Bayar. Marissa Smith’s attempt to “turn the conversation to larger systematic factors” compliments this post very well. In my last entry on the Emerging Subjects blog, I elaborated on the genesis of anti-offshore movements in Mongolia. Today, I will take up a micro lens and attempt to dissect one of these movements.

The last few years in Mongolia have been characterized by growing social discontent amidst continual economic decline. Many Mongolians who are angry about present economic conditions think that they cannot find any outlet within the political system and therefore have been more and more attracted to act in an extra-systemic manner. In the absence of effective political channels and class based political parties, competent civil society organizations must exist if widespread grievances are to be voiced. However, our socialist legacy and poorly executed transition to liberal democracy has rendered our civil society incapable of effectively voicing people’s concerns. During the state socialist era, civil society wasn’t conceived as a distinct sphere detached from and in tension with the state. It was totally controlled by the state, starting from trade unions and ending with children scout programs. As was the case with almost all state-socialist countries of that time, civil society mobilization in terms of political party development and labour union strength that formed the basis of progressive populism in many mature democracies, was absent in Mongolia. However, this fundamental weakness was not properly addressed during the transition. The assumption was that weakening the state will necessarily strengthen civil society, as if it was a zero-sum game. When the government was scaled down and withdrew from its wide ranging socio-economic obligations, an enormous vacuum was created that was filled with different forms of civil society permutations spurred by Mongolia’s growing political liberalization. Besides the international donor community,there are numerous religious and philanthropic associations operating in Mongolia. These include movements related to environmentalism, feminism, alternative lifestyle, minority rights movements, LGBT activism and many other forms of ‘lifestyle politics’. This new form of political activism has been hailed as a symptom of a novel, ‘post materialist’ world (Giddens, 1994), no more occupied with questions of the distribution of wealth.

It is commonly believed that of the 44,000 registered Civil Society Organizations (CSO) in Mongolia, about 2000-4000 of them are more or less active. Yet, the availability of numerous civil society organizations often precludes policy and advocacy stratification. What happens in practice is that no single CSO is powerful or vocal enough to attract an adequate response from the general publicor the government. Ottaway’s (2000) take on CSOs describes Mongolia’s current situation better than I could. In her view “many CSOs act as trustees rather than genuine representatives of the constituencies on whosebehalf they lobby, and therefore, it is not clear that they have very strong roots in society.” The result is a weak civil society that is largely dependent on international organizations for assistance with operations and finances and/or on different vested interests. This is the structural reason for very low levels of actual political participation in Mongolia. This feature of Mongolian politics distinguishes it from many developed countries where civil society organizations, such as trade and labor unions have become mediators between political parties and working-class voters. Absence of effective mechanisms to articulate and represent people’s interests has made ordinary voters prone to populist politicians and parties. Mongolian civil society leader Undarya (2013) summarizes the state of the field perfectly:

“… at the threshold of anew decade wrought with risks as well as opportunities due to the mining boom, the field [civil society] is not adequately equipped to play the crucial role it needs to play – toempower citizens and communities to stand up against corruption and humanrights violations, to hold government and private sector accountable and chart amore equitable course of development. To play this role that only civil society canplay, consistent policy measures are needed to strengthen the field.

 

People’s Anti-Offshore Committee or Ard Tumnii Onts Zövlöl’s (ATOZ):

Figure 1: Mandate for entry.

 

From September 2017 to February 2018, I visited several meetings and forums organized by ATOZ, a large movement that advocates bringing embezzled money from offshore accounts. From the outset, I became convinced that people participating in these events are casualties of various social, political and economic processes which, over time, have been internalized and reproduced in a very defeatist form of dissent – deep anger towards elites, democracy, and anything in between. The general feeling of being left out of what “was theirs” and what “was promised” rendered these discussions very inefficient from an advocacy and political stand point.

 

Figure 2: “One of my brothers is quite active in this petty ATOZ movement. But he doesn’t know term “offshore” and instead calls it “ovt shaar.”

 

What was clear was that these movements had very little resemblance to the ones lauded or ridiculed on social media. There have been several different waves of perception concerning these types of movements. The rise of environmental NGOS’s and movements that opposed proliferation of mining activities throughout the country, was often labeled as a rise of “slackers” and “racketeers”. The famous publicist Baabar went as far as describing them as “600 шантаажчин” or “600 racketeers.”

 

Figure 3: “ATOZ is the last chance to save our people!”

 

Another trend is to describe the people engaged in these activities as types of saviors and imbue them with responsibilities far exceeding their true potential. Since political parties do not represent Mongolian citizens interests and do not  allow people a platform to air grievances, these movements give a sense of hope that non-systemic movement could garner enough support to influence decision-makers or even contest an election.

 

Figure 4: A delegate is presenting and reading a poem.

 

The second main point that I observed was the division between ATOZ members into groups according to different potential strategies. One group was quite hesitant to approach politicians and was clearly suspicious of any type of “ulstorjilt” or doing politics. This group organized its meeting in a large hall that is owned by National Labor Union. Delegates from many aimags /provinces/ districts were allowed to present at the main podium along with main speakers. In between these speeches, singers performed and pledged their support for the cause. In order to speak on the podium people wrote their names on the queue spreadsheet paper and presented in that order. The time allotted to them was on average longer than at any meeting or gathering that I have attended in recent memory. Many participants delivered energetic and fiery speeches that concerned structural problems affecting Mongolian society as opposed to concentrating on specific issues such as offshore practices.

 

Figure 5: Tax specialist from Switzerland is presenting.

 

The other group’s meeting was held two weeks later at another hall that was rented. This group was explicitly working with the current president Kh.Battulga and his administration on the issue of offshore money. At the event I attended, two tax professionals who were invited from Switzerland through President’s Secretariat gave very technical presentations. The general impression was that a set of technocratic steps could be a way to fight tax evasion through offshore schemes. The audience was allowed to ask questions only after all the presentations were done and very little time was left. One person summed up the lingering feeling that was left at the end of the meeting, this is “politics as usual, where knowledable people come in, preach something and leave without trace.”

 

Figure 6: “Lets save our state from traitors [offshore account holders] and release our people from MANAN [MANAN or cloud refers to dominant two political parties stranglehold on Mongolian politics] bondage.”

Two overarching themes dominated both of these events: skepticism about foreign/hybrid interests, which was perceived primarily as a reason for the loss of national identity and sovereignty; and skepticism about politics, elites and democracy as well as about politicians embodying these processes, who are increasingly believed to only protect their own interests. Skepticism about loss of national identity and national independence arises from two interrelated suspicions. The first suspicion concerns the suspected widespread influence of foreign interests, be they government sponsored or corporate and the hypothetical infiltration of Mongolian society and politics in particular, by hybrids. The second suspicion was underlined through very colorful comment by one of the presenters at the ATOZ meetings. According to him: the “Mongolian People’s Party (MPP) and the Democratic Party(DP) are both skeletons and I am proud that I denounced my membership years ago. Glue, wood and a horn make up a bow.  Thieves, bandits, and prostititues make up [modern political] parties.” These suspicions have been frequently used by different political parties at an increasing rate that consequently reinforces latently held beliefs and worries by repudiating claims of politicians in vicious negative feedback spirals. These trends found its clearest manifestation during the 2017 Presidential elections and are likely to persist in future.

 

Figure 7: Discussion during the interval.

However, a parallel theme that I was able to observe as I was participating in ATOZ meetings and demonstrations was that sense of many disengaged or disenfranchised people finding solace and community with one another. People were donating substantial amounts money [by their standards] to the cause and participating with great vigor and energy. A lady from Khovsgol province in North-Central Mongolia even volunteered to work as a secretary if ATOZ set-up an office in Ulaanbaatar. What was even more evident was people’s desire to understand and/or modify complex socio-economic terms built around a technocratic discourse. One delegate from a western province came up with an ingenious idea. According to him, “changing the term off-shore to “ovt shaar”” [cunny bastard] would “make it more relatable” since any person who owns an off-shore account is by definition a thief and bastard. Taking these different aspects of the movements into consideration begs the question – is it possible to attribute these movements and their underlying reasoning to only material or political motives? What if these movements play parallel functions and acquire their own life with a different internal logic? From this point emphasizing non-strategic aspects of protest, such as its discursive potential and subjectivities of different actors, certainly complicates the idea of rational social movements. They direct us to pay more attention to the varied aspects of the action framework of these movements.

 

References

Giddens, A. (1994). Beyond Left and Right: The Future of Radical Politics. Cambridge: Polity Press.

Ottaway, M. (2000). Funding Virtue: Civil Society Aid and Democracy Promotion. Washington, D.C.: Carnegie Endowment for International Peace.

 

Ideologies of mortgage financing in Mongolia

By Rebekah Plueckhahn, on 16 March 2018

Rebekah Plueckhahn is a Research Associate on the Emerging Subjects Team at UCL – Anthropology. This post draws from research that forms part of her book Shaping Urban Futures in Ulaanbaatar forthcoming with UCL Press.

Visiting Mongolia in November-December 2017, many people I spoke to were preoccupied with the topic of the current influence of the recently implemented oversight by the International Monetary Fund (IMF) and their influence in numerous sectors of Mongolian economic governance as they prepared to make sizable loans to the country. The influence of the IMF is currently extending into a vast number of areas, including macroeconomics, national ministries, as well as Ulaanbaatar municipal budgets. One area that had implications across these areas was the IMF’s current recommendations for the systems of financialisation that have made Mongolia’s 8% mortgage (ipotek) program possible through Mongolia’s secondary mortgage market.

As part of their recommendations, the management of Mongolia’s secondary mortgage market is being transferred away from Mongol Bank (the Central Bank of Mongolia), to the government, in particular, the Ministry of Finance (IMF 2017, 15 and 67). This has come as part of redefinitions and restructurings of the role of Mongol Bank vis a vis the Mongolian government, that has been cemented through the recently passed amendments to the töv bankny tuhai huul’ or the Law on the Central Bank of Mongolia. Part of these restructurings has been attempts to increase the central bank’s independence from government, including limiting its influence in state budgets, and putting measures in place so that it can better act as an agent of government, more involved in price stability rather than inflation and exchange rates (IMF 2017, 44). Talking with people and reading about these types of restructurings brought into view different anticipatory conceptual ideals of what an economy or financial arrangements should look like or become. The IMF recommendations followed their Safeguards Assessment of 2017, an initiative that encourages standardisation of central banks internationally. This forms part of a much longer history of central banks worldwide becoming institutions that adhere to the ‘rules and rhythms of the market’ rather than political influence (Bear 2015, 190-193). Mongolian parliament member D. Damba-Ochir, quoted in news outlet montsame.mn, stated that the amendments to the law on the central bank will encourage togtvortoi baidal or stability in times of financial crisis (ediin zasgiin hyamral). Another person I spoke to said the move to transfer the ipotek program to the Ministry of Finance was done to encourage sustainability.

Expanding monetary circulations

Hearing these updates at the end of 2017 gave me an opportunity to reflect upon other perceptions on the roles and make-up of Mongolia’s secondary mortgage market and the ethics of mortgage provision. It also gave me a chance to reconsider the links between these factors and the ways this scheme has unfolded and manifested throughout areas of Mongolia’s systems of financialisation, built environments and personal spheres. During the course of my research from 2015-2017, different manifestations of economic ideologies have proliferated throughout the entangled assemblage of actors that comprise Mongolia’s banking and construction sectors. Through following different, interlinked forms of monetary circulation (möngönii ergelt) that allow people to access apartment mortgage financing, what I was alerted to were the different and sometimes (but not always) competing perceptions of how things should be and how the housing ‘market’ should be formed.

Out of the multiple influences of a slowly emerging housing finance program during the 2000s, initiated partly through assistance from the Asian Development Bank and USAID, as well as a hugely increased housing stock brought on by Mongolia’s speculative boom in foreign direct investment from 2009-2012, Mongolia’s mortgage ipotek system was launched in 2013 as an attempt to reconcile the huge demand for housing and the lack of affordable mortgage financing then available. This mortgage system, run by the Mongolian Mortgage Corporation (Mongolyn Ipotekiin Korporatsi) (MIK), provided an interlinked secondary mortgage market through funds issued by the Central Bank of Mongolia to participating commercial banks, allowing them to issue 8% interest ipotek (mortgages).

The 8% interest ipotek is the only kind of more affordable form of housing finance available on the market in Mongolia. It is also quite new. The alternative, for apartments bigger than 80sqm, is to take out a oron suutsnii bankny zeel (apartment bank loan), a loan drawn from savings within commercial banks themselves (savings-based loan), which is often offered at 17-20% interest and a shorter time frame in which to pay it back. For the 8% interest ipotek mortgage, the 30% deposit and the considerable employment history required in order to qualify for it means that this option often does not meet the intended market of low-middle income buyers, nor has it allowed a great deal of people from the peri-urban ger areas of Ulaanbaatar to access apartments. However, among people who can afford it, the demand has been, and remains, extremely high. However, due to a depreciation of the Mongolian tögrög and a lack of funds to inject in the system, the issuance of the 8% ipotek loan from the central system has been varying, including it being paused at the end of 2015, and resumed in varying ways at different points since.

Discussing 8% ipotek mortgage issuance with loan officers at different banks in November 2017, I was informed about the high demand for these mortgages and the fact that some customers are still waiting for money to appear even though their mortgages had been approved a year ago. Attempts to meet this high demand have given rise to different kinds of monetary circulation in order to make this possible. Expanding beyond the secondary mortgage market, within Mongolia the systems of financialisation and monetary links comprise of an ever-expanding set of circulations, arrangements, exchanges and connections. While the economy has stalled, the 8% interest mortgage has remained a kind of idealised form of housing finance regardless of the changing nature of the systems that support it or the fluctuating levels of funding different economic institutions receive.

One such way to meet this demand has been the cooperation between banks and construction companies in an attempt to maintain the 8% ipotek mortgage as an option. Speaking with a loan officer in a bank in Ulaanbaatar, they told me how customers can qualify for 8% interest house loan through their bank if they buy an apartment in buildings built by particular construction companies. This circulation of money between a bank, an individual and a construction company allows construction companies a better chance of attracting customers in order to recoup construction costs through attempting to meet the high demand that the system will no longer support. These ‘circulations’ sometimes consist of the conversion of other forms of capital into an expanded type of circulatory network. As seen in the following advertisement posted in January 2017, this construction company at that time received land (including compensating for self-built buildings or baishin) and cars in lieu of a 30% down payment (urd’chilgaa tölbör):

Figure 1: In January 2017, a construction company advertises a variety of different and flexible conditions on acquiring an 8% interest mortgage through their partner bank, including items that can be accepted in lieu of a deposit. They promise a ‘quick decision’ on apartment loan applications.

Considering the construction company’s role in promoting arrangements like this expands our understandings of how Mongolia’s secondary mortgage market can be conceptualised and redefined. During fieldwork in 2015 and 2016, construction companies were often engaging in forms of bartering of cars and building materials in order to complete projects and sell apartments. Collaborating with banks forms another aspect of doing business.

Expanding ideologies

Such a collaboration between a bank and construction company that provides a different way of financing of a singular (relatively) affordable option allows banks to continue to participate in a form of mortgage financing in the hope that the secondary mortgage market will become increasingly reliable. The idealisation of 8% interest ipotek mortgage extends not only for its ability for a wider group of non-elite people to buy apartments, but also an idealisation of the system itself and what it can bring to the Mongolian economy. Echoing in a different way the IMF stance outlined above, one loan officer told me the secondary mortgage market could ‘ediin zasagiin zöv goldrild oruulah,’ or ‘turn the economy onto the proper course.’ While people are also skeptical of the different arrangements making mortgage financing possible, in the minds of many people the system initiated by the Central Bank exists in its potentiality as much as its practice. Mongolia’s secondary mortgage system is quite new, and like other arrangements and entanglements that make up the mortgage market, it is still in the making. In the meantime, people rely on other connections (Narantuya and Empson, forthcoming), that support this system from within (Maurer 2012, 414). Its proposed transfer to the Ministry of Finance in September 2018 (IMF 2017, 47), will form another substantiation of this network’s financialisation that will undoubtedly give rise to new political and economic relationships, connections and circulations. These, like other forms of financialisation, will further shape this nascent but important network and continue to expand and give rise to different economic ideologies within Mongolia.

I’d like to sincerely thank Batbayaryn Erdenezayaa for her assistance with this research.

References:

Bear, Laura. 2015. Navigating Austerity: Currents of Debt Along a South Asian River. Stanford, California: Stanford University Press.

Bumochir Dulam. 2016. “The Politics of the Mortgage Market in Mongolia.” Emerging Subjects Blog, 29th January 2016. https://blogs.ucl.ac.uk/mongolian-economy/2016/01/29/the-politics-of-the-mortgage-market-in-mongolia/. Accessed 5th February 2018.

International Monetary Fund. 2017. “Mongolia – First and Second Reviews under the Extended Fund Facility – Press Release; Staff Report; and Statement by the Executive Director for Mongolia.” Washington DC. December 2017. https://www.imf.org/en/Publications/CR/Issues/2017/12/21/Mongolia-First-and-Second-Reviews-Under-the-Extended-Fund-Facility-Press-Release-Staff-45505

Maurer, Bill. 2012. “The Disunity of Finance: Alternative Practices to Western Finance.” In The Oxford Handbook of the Sociology of Finance, 413–30. Oxford: Oxford University Press.

Narantuya, C. and Empson, R. (Forthcoming) ‘Networks and the Negotiation of Risk: Making Business Deals and People among Mongolian Small and Medium Businesses’ Central Asian Survey.