We knew that Mark Zuckerberg’s stance about identity was probably not entirely correct. But I couldn’t imagine that in South-East Turkey his expectations could have been so massively disappointed. Mark Zuckerberg expended quite a lot of effort to propose a model based on “radical transparency” that could encourage people to have only one identity in their life. In The Facebook Effect he said that “The days of you having a different image for your work friends or co-workers and for the other people you know are probably coming to an end pretty quickly.”
If we knew that people have been appropriating Facebook in different ways from those envisaged by the founder of the social media, I couldn’t imagine before that a same person would have and use simultaneously 12 different accounts.
A 35 year old man, married with two children, owner of a small shop in the neighbourhood where I live, appeared very anxious when doing an interview with me. He was impatient to tell me how often he was using Facebook, then he immediately confessed to me that he is simultaneously active on twelve different Facebook accounts:
- One for work friends
- One for online gaming
- One for “normal” friends
- One for female friends that are not lovers
- One for local lovers
- One for foreign girls
- One for business (under the name of his shop)
- One for the 4 year-old daughter (under the name of the daughter)
- One account for the 6 year-old son (under the name of the son)
- Two more accounts he couldn’t tell me about. (I imagine they are in somehow related to politics, as it looks common here to secretly use Facebook for political issues. However I am not completely sure about it.)
This man cared deeply about Facebook’s privacy settings. His main concern was to not let his mistresses and children to be informed about the existence of other women. He was not worried about his wife because she was completely illiterate, not able to read and write and thus to use social media and the internet. But it’s not only a matter of hidden lovers. The example of this man showed that in South-East Turkey the numbers of different social environments that need completely different appropriate behaviour is large, and overall it showed that it’s extremely important to keep these different social spheres divided from each other. Then this example gives us interesting insights about what privacy and public-ness means here and reveals the social normatively according to which people control social situations created by the social media. As Dana Boyd has repeatedly affirmed, privacy is not dead. And in the Muslim Middle-East, especially, privacy is one of the most interesting topics related to the diffusion of the social media.