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‘The Death of Others’: the myth and reality of suicide in the German Democratic Republic

By Sarah J Young, on 27 November 2014

Berlin-Hohenschönhausen Stasi prison, by Denis Apel (cc-by)

Berlin-Hohenschönhausen Stasi prison,
by Denis Apel (cc-by)

An award-winning film reinforces the gap between perceptions of the GDR and its more complex reality, finds Udo Grashoff.

I was about to leave my flat as the phone rang… I picked up; a woman, who introduced herself as the assistant of a West German filmmaker, required my urgent assistance. It was about a funeral oration in a film set in the GDR in the 1980s. In the film, a Stasi officer was assigned to spy on a playwright, Georg Dreyman.  At the funeral oration for a colleague who has committed suicide, Dreyman accuses the GDR authorities of coldheartedly ignoring people who commit suicide. He claims that the state stopped compiling suicide statistics in 1977.

I was consulted on the dates and facts, which made sense as I wrote my doctoral thesis on suicide in the GDR. What I had to explain to the filmmaker’s assistant was rather complicated. Except for the period between 1956 and 1962 suicide statistics were not published in the statistical yearbooks. However, the ‘State Central Bureau for Statistics’ recorded suicides with Prussian accuracy, but kept them a state secret. Besides, in 1968 the GDR Ministry of Health launched a strategy for the prevention of suicide. Two suicide prevention centres were founded. Although there was no public discussion of suicide, there was a limited, if diminishing, coverage of the issue in professional journals. From 1977, even specialists could not access data.

This is not the same as to suggest, as Dreyman does in the film, that statistics on suicide were no longer being kept, but given the context – in 1986, a GDR citizen simply could not know what could only be researched after the Wall came down – I advised leaving the eulogy as it was.

This was in around 2005, and only much later did I realise that I had taken part in the making of ‘The Lives of Others’. To my surprise, the film became a worldwide hit. ‘The Lives of Others’ has shaped the image of the East German dictatorship much more than any scholarly book on the GDR history. The film was praised as highly authentic and historically accurate. Locations like the Stasi prison in Berlin-Hohenschoenhausen were used; details of everyday life in the GDR and especially in the art scene were meticulously reconstructed.

Of course, not everyone bought the story. Slavoj Žižek said that the film failed to show the ‘true horror’ of the dictatorial system. Mary Fulbrook complained that the story did not ‘present the GDR in all its complexities’. Anna Funder doubted that a Stasi officer would have been able to log in false information into Stasi files in order to protect a victim. (more…)

1989 in fiction: a story that is not a story

By Sean L Hanley, on 17 November 2012

Tim Beasley-Murray on a story that slips under the radar of history

Pictures of 1989 - Exterior

Photo: Gribsche (Rob Sinclair). Creative Commons license via Flickr

Peter Pišťanek’s Rivers of Babylon is the best-selling Slovak novel of all time.  It tells the story of Rácz, a peasant from the Hungarian- speaking countryside, who arrives in Bratislava in Autumn 1989 and finds a job stoking up the boilers of the city’s top hotel.  With a combination of priapic brutality, Nietzschean will-to-power, and control of the heating in a freezing winter, he rises with meteoric speed to become, by the summer 1990, the head of a criminal empire, with the Hotel Ambassador, the city and its politicians in his pocket.

 This riotous and irrepressible novel is a combination of things: a video-nasty subversion of the Bildungsroman; a vicious satire of (Slovak) notions of the ethnic and moral purity of the countryside and the corruption and vice of the city (after all, it is Rácz who corrupts the city and not the other way round); and, with its cast of ballet-dancers-turned-prostitutes, intellectuals-turned-pornographers, secret policemen-turned-mafiosi and so forth, a Rabelaisian carnival of the birth of wild-East capitalism.

One of the most remarkable things about this remarkable book, however, is what it does not portray:  Rácz meteoric rise coincides exactly with the period that sees the fall of the Berlin Wall, mass demonstrations in November against the Communist regime in Prague and Bratislava, the resignation of the Presidium of the Czechoslovak Communist Party and the election of Václav Havel to the presidency at the end of December, and finally, in June, the first free elections in Czechoslovakia since 1946.  None of this appears in the novel.

(more…)