Review by Julia Klimova, PhD candidate at UCL SSEES.

On 16 and 17 of February 2018, School of Slavonic and East European Studies (SSEES) at UCL hosted an international workshop on “Russia’s Global Legal Trajectories: International Law in Eurasia’s Past and Present”. Organized by Dr. Philippa Hetherington with generous support of the British Academy for Arts and Sciences and Pushkin House, the workshop was dedicated to the history of legal issues in Russia from the Russian Empire, Soviet Union and Russian Federation. The workshop lasted for two days and consisted of 6 panels and the total of 14 speakers. It united historians with legal scholars, which provided a rich basis for discussions of issues of legality at various points in Russian history.

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Dr Ula Chowaniec (Impacts of Gender Discourse Series)

The LGBT History Month, February is almost over, but it is never too late to talk about equality, justice and LGBT issues, especially in regions such as Eastern and Central Europe, where many issues, like same-sex marriage, are still to fight for. This text is based on my Lunch Hour Open Lecture,  that I delivered at UCL on the 5^th of December, 2017 (See below).

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By Dr Elena Nikolova, Lecturer in Economics, UCL SSEES

Both Mauritius and my hometown of Varna, Bulgaria are famous for their sandy beaches. Mauritius, for its five-star resorts on the Indian Ocean. Varna, for its breath-taking Black Sea coast. But Mauritius attracts travellers looking for luxury, while Varna (no less beautiful, by the way) – those looking for cheap sun.[1]

Mauritius is slightly richer than Bulgaria, but not by much. Bulgaria’s GDP per capita (in PPP terms, 2010 constant USD) in 2017 was $7, 967.70, while the corresponding figure for Mauritius is $9,822.0 (World Bank). The Mauritian government has set itself the goal of turning Mauritius in an inclusive, high-income country (with GDP per capita above $14,000) by 2030. If communist-era statistics are to be believed, Bulgaria was actually richer than Mauritius until 1990 or so. However, in recent years the gap between the two countries has widened further (Figure 1).

As of 2017, Mauritius is ranked as number 25 in the Doing Business Database, which measures the ease of doing business in a country based on indicators such as how easy it is to get electricity or resolve insolvency (as a comparison, France’s ranking is 31, behind Mauritius). By comparison, Bulgaria’s ranking is 50. Mauritius is also less corrupt than Bulgaria. Transparency International ranks Mauritius as the 50^th least corrupt country in the world, while Bulgaria occupies 75^th place (this comparison is based on data from 2016). And, Mauritius is a much happier place than Bulgaria: Mauritius is ranked as the 64^th happiest country in the world, while Bulgaria’s ranking is 105 (out of 155 countries, 2017 World Happiness Report).

Figure 1:

Source: World Bank and author’s calculations.

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Dr Sarah J. Young, Senior Lecturer in Russian

Over two blustery October days as Storm Brian loomed to the west, scholars, students and intrepid members of the public gathered at UCL to look east and discuss the latest developments in Dostoevsky studies. The conference, titled ‘Revolutionary Dostoevsky: Rethinking Radicalism’ to tie into this year’s events marking the centenary of the Russian Revolutions, recalls Dostoevsky’s legendary status as a prophet of revolution and totalitarianism, as well as his own revolutionizing poetics.

The theme for the conference places in the foreground the contradictions and tensions that continue to make Dostoevsky’s works such a rich source of debate and discussion, not least the paradox of this supposedly conservative writer – at least in his mature years – whose characters, as Carol Apollonio noted in her entertaining keynote address, are never satisfied with the status quo. The idea that Dostoevsky might have as much to tell us about the so-called ‘alt-right’, Islamic fundamentalism or the perpetrators of ‘lone wolf’ massacres, as he did about the revolutionary Populists and anarchists of his own era, or indeed the murderous repression of Stalinism, indicates that his subject was fundamentally a deeper one. Beyond the vicissitudes of ideological fashions, and the provocateurs and opportunists who use them to justify violence (and who appeared in more than one presentation), the state – and fate – of the human soul is always at stake in Dostoevsky’s novels.

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By Randolph Bruno (UCL), Nauro Campos (Brunel) and Saul Estrin (LSE).

The conventional wisdom is that although economic effects of FDI on the host economy are mostly positive, they are conditional. For example, they depend on host countries having reached critical levels of human capital or institutional quality. This column provides a systematic assessment of the contemporary evidence. It reports a meta-analysis of about 1100 estimates focusing on countries under those thresholds (i.e., those for which previous studies tend to find no robust effects). It concludes that the economic impact of FDI is less “conditional” than commonly thought. One potential explanation is that, below the thresholds, the difference between “macro” and “micro” effects is substantial while, above them, the difference between private and social returns is smaller. 

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Starting from the century of Polish women’s movement, and the LGBTQ politics to Polish art in London and Brexit.

Dr Urszula Chowaniec, Senior Teaching Fellow in Polish Language (Impacts of Gender Discourse Series)

Emancipation now seems to be in a backlash. In October, Polish women again demonstrated  to commemorate October 2016, when the whole of Poland was dressed in black; when thousands of Polish women and men demonstrated against a proposal to radicalize already one of the most radical abortion laws in Europe. This was also part of the London story; many Polish women also honoured October 2016 a few weeks ago in front of Polish Embassy. The story of women’s emancipation, gender politics and migration was a leading theme of many SSEES’ seminars and talks. Let’s recall some facts….

When I start my Polish classes, I ask my students about any Polish people; Copernicus, Fryderyk Chopin, Lech Wałęsa… Women hardly ever appear in the list, so I mention, usually to my students’ surprise, Marie Curie. (more…)

Oskar OK Krajewski, Polish Artist in London, on art, recycling, and migration

Dr Urszula Chowaniec, Senior Teaching Fellow in Polish Language

Thousands of small objects… hundreds of fragments linked together in a seemingly random way create an ideal shape; a colourful space  interlaced with light and flickering glimpses, as if just for this sculptured form all the tiny items were intended. Was it only by accident or misunderstanding that they used to be a piece of computer, toy, or TV remote? They really meant to be Recycled Future.

Recycled Future is Oskar OK Krajewski’s centre sculpture presented during his exhibition at Oxo show (1-5 November, 2017). It is an amazing piece made of over 25,000 parts of old broken everyday objects. As a central piece, the whole exhibition is called Recycled Future. OK admits that this piece is representative to all his recent artworks. It took Oskar about 5 years to complete the whole show. He never works on one project at the time, rather he distracts himself over many works, and therefore it gets slower to complete the piece. But this is how ‘OK’ creates.

Recycled Future by Oskar OK Krajewski

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Dr Sarah Young, Senior Lecturer in Russian

This post was first published on sarahjyoung.com

Photograph of Dostoevsky published with permission of the Dostoevsky Museum, St Petersburg

How might we think of Dostoevsky as a radical writer? In his later years he certainly seemed anything but. From his searing critique of nihilist ideas in Notes from Underground and Crime and Punishment, and his scathing portrayal of revolutionaries in Demons, to his increasingly virulent Orthodox nationalism and support for the authoritarian Tsarist regime expressed in his Diary of a Writer, his reactionary views appear to be in no doubt. Yet he understood the depths of human misery and the need for utopian visions and the transformation of society. He always maintained an interest in social justice that seems contrary to his political position, and his death was mourned by thousands of radical students. In his youth he did move in revolutionary circles, and much later acknowledged that even if he might not have found been a leader of such a movement, he was, and remained, capable of being a follower. His novels – typically of their focus on the extremes of human behaviour – show that fanatical atheism and fervent religious faith are two sides of the same coin, something he saw as a particularly Russian trait. Was this then just a reflection of the tensions in his own character and the ideological transition he experienced, or perhaps sought, within himself?

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