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Archive for February, 2014

Holy Sodomy: Incarnation and Desire in Russian Religious Thought

By Sarah J Young, on 27 February 2014

The Place of Christianity in History, by V. V. Rozanov

The Place of Christianity in History,
by V. V. Rozanov

Modern theological studies into the nature of embodiment, desire and sex could enhance contemporary scholarship on Russian religious philosophy, especially in its studies of love and homosexual relationships, argues Adam Ure.

I started writing this on (Orthodox) Christmas Day, and it seems appropriate to consider one of the most contentious issues facing contemporary Christianity: the evaluation of homosexual love, as well as of homosexual sex. I mention Christmas Day, as a prominent strand in current academia is focusing primarily on Incarnation Theology in a re-examination of how Churches should appraise same-sex relationships.

Although many studies have concentrated on questions of love and sex in revolutionary Russia, little work has discussed homosexual relationships during this period. Here scholars of Russia should, as in other areas, perhaps start drawing on other fields of study to enhance their work: bringing recent developments in western theological scholarship into Russian studies could help provide new approaches to the questions which faced pre-revolutionary religious philosophers (and contemporary scholars), most particularly how to overcome apophaticism (the conception that knowledge of God is only accessible in terms of what He is not) in Russian Orthodoxy and the resulting bifurcation of religion and culture, which in turn affects the appraisal of homosexuality. Here the body might well be key: a reconsideration of the nature of Jesus’ flesh should help in a reinvestigation of the axiology of the human body (Christ, according to Chalcedon, was of both divine and human nature), and could possibly assist in the Church’s reappraisal of homosexual marriage, as well as answering important questions in Russian studies.

Prurience might provoke reticence amongst some; people are sometimes squeamish when discussing matters of the body – and what the body does. To discuss bodily matters relating to the Holy Family, including birth and sexuality, is more contentious. Yet for us to understand the Incarnation, we should accept that it was a human birth. Jesus was a normal human male and had a penis. But what did He do with it? And what, if any, is the nature of the desire Jesus felt? Can desire be understand as something sacred, where normally in Christian thought it is disregarded or considered something base and even demonic? (more…)

Ukraine’s 2014: a belated 1989 or another failed 2004?

By Sean L Hanley, on 19 February 2014

Whatever their final outcome, the events in Ukraine seem likely to be of greater long-term import than the ‘Orange Revolution’ in 2004. But, asks Andrew Wilson,  a long-term what?

 Whatever their outcome, the events in Ukraine seem likely to be of greater long-term import than the ‘Orange Revolution’ in 2004. Ukrainians themselves are obviously debating their meaning and making comparisons with other momentous years in Ukrainian and general European history. But which year?

 This is not about geopolitics: this isn’t 1939, some replay of the Molotov-Ribbentrop Pact with two titans dividing up Eastern Europe. Russia thinks geopolitically, but the EU does not, and until fairly recently the US has been just a voice offstage. The whole point of the debacle at the Vilnius Summit was the clash between the completely different modus operandi of Russia and the EU.

 There hasn’t been a proper post-Vilnius post-mortem yet (you can’t have a post-mortem till you identify the body). A technical rethink of the EU’s Eastern Partnership policy is inevitable. But the whole point is that it is too technical. As I said to the NYT, the EU took a baguette to a knife fight. The Eastern Partnership is an ‘enlargement-lite’ policy at the very moment when Russia is committed to some heavy lifting. If there is a ‘struggle over Ukraine’, as so much of the media is determined to frame it, it is clearly a very unequal struggle. (more…)

Slamming Sochi?

By Sean L Hanley, on 17 February 2014

Sochi

Photo: kenyee BY-NC-ND 2.0

The international media’s predictable appetite for Olympic bad news stories has led to  unduly negative coverage of the Sochi games, argues Valerie Pacer. However, the influence of Vladimir Putin and Russia’s ruling party still seems close at hand.

In the lead in to the Sochi Winter Olympics, much media attention has been focused on Russia’s controversial homosexual propaganda laws, environmental concerns, Russian corruption, and the composition of the national teams being sent to Sochi.

The week before the Opening Ceremony brought more negative coverage as journalists began to file Sochi-based reports. Neither has the Opening Ceremony escaped criticism. With all the coverage focusing on the negatives and less on the athletes and the events has the reporting been, as state-owned international cable channel Russia Today argued, a case of ‘see it, slam it’?

Some of the criticism has certainly been deserved, but has the coverage been overblown? As journalists began arriving in Sochi stories emerged of the non-existence of hotel lobbies, lack of door handles and uncovered manholes around the city.

But stories about the questionable colour of the tap water, although strange for Westerners, are not that unusual for a country where people who can afford it drink bottled water – and are more of a concern for Sochi residents than people who will be there for only a few weeks. The problems encountered show the difficulties of taking a city with limited modern infrastructure – and of building it into a modern Olympic calibre city in only seven years. (more…)

Bosnia’s protests: Made in Dayton

By Sean L Hanley, on 10 February 2014

Tuzla_riots

Photo: Juniki San CC BY-SA 3.0

While much media attention has focused on Ukraine, Bosnia-Herzegovina too is experiencing waves of mass protest against corruption and stagnation. The roots writes Eric Gordy lie in the unsustainable political system established at Dayton in 1995.

Conversation 1 was with the waiter in a large Sarajevo hotel, where we were generally a bit sheepish to be attending our conference (the deciding factor was that it was big enough for all of the participants, the down side was its odd business history and the fact that the main conference room was also where former Bosnian-Serb leader Radovan Karadžić liked to hold his soirees with the media). A colleague and I had heard that the employees of the hotel had not been paid for several months, so we asked. It was true, he told us.

 Most of the employees had remained at the hotel through a series of ownerships and bankruptcies, and had often faced periods of reduced pay, no pay, or something in lieu of pay. So what were they working for? They wanted to keep the hotel going in the hope that one day it might become profitable again, and they wanted the employer to keep making contributions to the pension and medical care funds.

 Conversation 2 was with a group of postgraduate students in Tuzla. Most of them had or were seeking work as schoolteachers. And they were only able to get short-term jobs. Why no permanent jobs in schools? Because available workplaces are distributed among the local political parties, who fill them with their members and put them on one-year contracts.

 The effect of this is that no young person can get a job except through the services of a political party, and no young person can keep a job except by repeatedly demonstrating loyalty to the political party. You can probably imagine the wonderful effect this has on the development and teaching of independent, critical thinking in schools.

 I could go on with vignettes. I have lots of them. But these sorts of scenes might be thought of as the background of the protests that began last week in Tuzla, developed into police violence by Thursday afternoon, and spread across Bosnia’s larger entity, the Federation of Bosnia-Herzegovina partly in the form of mob vandalism by Friday. (more…)