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    The knot at the end of the rope: Violence, hope, and transformation in El Salvador and Mexico

    By Ariana Markowitz, on 11 December 2018

    I spent an afternoon in August with a group of young men in a skate park on the outskirts of San Salvador, El Salvador. The park was part of a larger recreational complex and more people drifted in as the hours passed. The day was stifling and even if shade in the park was limited, at least sometimes there was a breeze in the air, unlike inside the low-income housing blocks that ringed the park and the shacks that climbed up the surrounding streets, splintering into a labyrinth of dead-end alleys.

    The young men in the skate park told me story after story about police and gang brutality. At one point I asked them to draw a picture of a place or a situation in which they felt unsafe, uncomfortable, or anxious and another place or situation where they felt the opposite. One person stared at a blank piece of paper for 10 minutes, unable to think of any time or place where he had ever felt safe. Another drew an imaginary safe place where there were no abuses of power, people interacted as equals, homes were dignified, and greenery was abundant. After leaving the park later that day, a taxi driver told me about almost joining a gang some 15 years earlier, but changing his mind at the last minute based on the somber regrets of someone who had decided to go through with it. Later that night on my way home, I saw a body on the street. No one stopped and when I slowed down to get a closer look, my car was almost hit from behind.

    A drawing produced by one of the young men in the skate park. In his words, “What makes me feel unsafe, uncomfortable, or anxious is the police, corruption, murders, and interpersonal violence.”

    This situation is part of what is driving Central Americans, especially from the so-called ‘Northern Triangle’ countries of El Salvador, Honduras, and Guatemala, to flee, seeking a better life or, in some cases, a life at all in the United States. More and more the migrants and displaced people are traveling in mass because most of their journey is through Mexico and the Mexican state has repeatedly demonstrated its unwillingness or inability to protect asylum seekers’ human rights, leaving them vulnerable to opportunistic people and cartel violence while they travel, often with babies and children in tow. The poor treatment of migrants and displaced people is an extension of the Mexican state’s similar unwillingness or inability to protect Mexican citizens’ human rights. Nearly 250,000 Mexicans have been killed in the last 10 years and there are more disappearances now in Mexico than there were under the dictatorships in South America, including the still unresolved case of 43 students disappearing in 2014, apparently at the hands of state security agents with assistance from organized criminal groups under the protection of military forces. Just like I saw in El Salvador, poverty in Mexico is both a driver and a result of violence, and decades of repeated abuses have corroded Mexicans’ confidence in each other and in their government. Several years ago when I was documenting police reform in Mexico, I was struck by how government insiders and partners recalled processes that were difficult but ultimately successful while outsiders saw failures and suspected conspiracies.

    Amidst so much darkness, DPU’s Étienne von Bertrab has opted to look for light. A few years ago he began developing what is now Albora, an initiative that traces Mexico’s “geographies of hope” through identifying, studying, documenting, and showcasing transformative projects throughout the country. Spotlighting this work demonstrates the that there are other ways to develop, progress, and grow, ones in which no one mistakes violence for a solution, where access to water and other natural resources is universal, where citizens are informed and engaged, and where everyone strives for the greater good.

    Luis Domínguez, an engineer working for Agua para Siempre, has dedicated decades of his life to assisting communities fight soil erosion and restore river basins in the impoverished Mixteca region.

    One such project is Agua para Siempre (‘water forever’), established 30 years ago by a then young couple, who decided that they would defend and support their poorest compatriots. They landed in the Sierra Mixteca in the Mexican state of Puebla, an arid and fast-eroding area that had been and continued to be hollowed out because of migration to large Mexican cities and the United States. With time, the couple understood that access to water was fundamental to addressing poverty and migration, so they began to study pre-Hispanic methods for soil retention and cultivation and advocate for their re-adoption in surrounding communities. Today, their organization, Alternativas y Procesos de Participación Social, AC (‘alternatives and social participation processes’), has 300 people and thousands of local partners who are seeing the fruits of their sustained efforts. Communities are beginning to have access to water all year for small-scale cultivation, animal husbandry, and human consumption, and hundreds of small cooperatives have begun to produce amaranth, a pre-Columbian pseudo-grain that, like quinoa, is high in protein, vitamins, and minerals. Reversing previous trends, migration is falling, as is child malnutrition, thanks to the inclusion of amaranth in local diets.

    The search for transformative initiatives also brought the Albora team, which includes five DPU alumni, to Mexico City where a Mexican historian and novelist, his family, and a dozen others have formed the Brigada para Leer en Libertad (‘brigade to read in freedom’). The brigade has cultivated new readers through facilitating horizontal and informal access to authors, expanding the availability of books, and creating free places to read. So far, they have gifted or sold more than a million books at an affordable price to girls, boys, women, and men in a country where the high price of books makes bookstores elitist and inaccessible and public libraries are few. To that end, the brigade also establishes libraries, with a recent campaign resulting in the donation of nearly 70,000 books. These books have become the basis for carefully curated collections in formerly empty libraries in the southern Mexican state of Chiapas. The brigade promotes reading for pleasure but also as a political act—an essential step towards the full exercise of conscious citizenship.

    Free public gatherings are central to the Brigada’s book fairs in which women, men and children engage in dialogues with authors about their work and about the Mexican political conjuncture and ways out of the crises.

    These projects and others are harnessing the power of hope to fuel alternative visions of their society. They demonstrate the fundamental importance of restoring and cultivating hope, necessary for active citizenship, and united, powerful communities, not just in Mexico or El Salvador but everywhere where injustice and inequality construct blocks for us to stumble over. The projects challenge us to look beyond our cynicism and apathy.

    Before I left the skate park in August, one young man told me that he was glad I had come. “Most people don’t come looking for us, and the people who do don’t listen to what we have to say,” he said. “I hope you’ve been able to hear us and that the stories of our lives help you do your work.”

    To learn more about Albora and contribute to its crowdfunding campaign, active until Tuesday, 18 December and only funded if it reaches 100% of its goal, go here.

    Ariana Markowitz is a PhD student at DPU researching how fear and trauma manifest and become defining characteristics of urban landscapes. Taking cues from this damage, especially in marginalized communities, she looks for alternative ways of repairing frayed social fabric and healing.

    Gaza: Cage Politics, Violence and Health

    By Haim Yacobi, on 4 December 2018

    This blog is the second of the health in urban development blog series. View also:
    Health in secondary urban centres: Insights from Karonga, Malawi

    If you are interested in DPU’s new MSc in Health in Urban Development, more information can be found on our website.

    “I’m like a bird in a cage”, told Shaheen in an interview to Al Jazeera as she lay in bed at Al-Rantisi hospital. “Outside of my cage I can see water and food, but I can’t reach it. This is my condition right now.” Shaheen suffers from breast cancer, her condition has been deteriorating ever since she was denied exit from Gaza for treatment. The Gaza Strip does not have adequate resources to provide her with appropriate treatment, yet she cannot leave, as Israeli authorities rejected her permit three times in a row without explanation. But this is not an anecdote – current data indicates that 54 Palestinians, including 46 cancer patients, died in 2017 after their requests for permits were delayed or refused.

    Gaza, drawings by Gazan children, Photograph: Mohammed Baroud, Screen Photograph: Yoram Kuperminz

    The case of Shaheen illustrates the ways in which health, death, life and space are entangled. It is not just about the crossing of the border between the Gaza strip and Israel, but also about being in a “cage”, an urban territory where electricity, clean water, sewage system and adequate housing which are basic conditions for ensuring a health – are absent. As already noted,  in 2017 more than 96 percent of groundwater is unfit for human consumption, and the forecast is that the damage would become irreversible by 2020; Due to chronic shortage in electricity operating pumps, there is a constant threat of raw sewage flooding residential areas. The beach areas of Gaza strip are polluted by more than a hundred million litres of raw sewage flowing into the sea every day. This matter was recently defined by Zeid Ra’ad al-Hussein, the UN’s High Commissioner for Human Rights as a “TOXIC SLUM”, claiming that Gazans “…are… caged in a toxic slum from birth to death”, a ghetto of 1.9 million residents (50% under the age of 18) living in one of the most densely-populated places on earth.

    The spatio-politics of health, death and life goes beyond the notion of necropolitics; it is not just about the use of social and political power to dictate how some people may live and how some must die as Achile Mbembe suggests; rather it is also about the spatial dimension of “cage politics”. Within this context I argue that spatial organisation determines the right to kill as defined by Foucault; blocking Gaza, isolating its habitants, controlling the goods that can enter the strip (such as food, construction materials etc). Yet the question is not whether the organisation of space and health are linked, but why is space organised, controlled and destructed in certain cases so as to protect the right to health; What are the ideological forces and the political processes that promote or hinder the organisation of space?

    Gaza, Photograph: Khalil Hamra, Screen Photograph: Yoram Kuperminz

    The conditions in Gaza are not the result of any natural disaster, neither the outcome of the last few months events along the border. Rather, I would suggest to see it within the context of settler colonial political history, which prioritises territorial and demographic control over basic rights. As already noted the establishment of settler colonialism is based on “the will of erasure”, or at least the “systematic containment” of the original inhabitants. First of all, the refugees: close to 70% of the Palestinians living in the Gaza Strip are refugees. Most of them ran away, or were expelled from villages, towns and cities that are part of the State of Israel today.

    Since then, Israeli political discourse focuses on the idea that this problem would disappear by itself. Yet, as the last few months demonstrate this is not the case: Young Palestinians who are demonstrating at the border are the third and fourth generations of the original refugees, and they are willing to die for the right to return, reminding us that 1948 is still with us, waiting for a political (rather than military) answer. Indeed, links between health, death, life and cage politics should be understood within a wider context, where freedom of movement, access to public services and infrastructure, as well as freedom from pollution and environmental hazards, are obvious rights linked to space.

    Gaza murals, Photograph: Mustafa Hassona, Screen Photograph: Yoram Kuperminz

    Indeed, the case of Gaza illustrates the ways in which people who have been displaced experience “root shock” – the traumatic stress reaction to the loss of some or all of one’s emotional ecosystem. As the case of Gaza demonstrates, the very historical foundations of the root shock are the expelled of Palestinians after the 1948 war from Israel, the creation of the “refugees crisis” and the ongoing violence in the last few decades. Root shock is both personal and collective: on the individual level emotional trauma affect a person experiences when his or her environment is destroyed. It causes the risk for stress-related diseases like depression and diminishes social, emotional, and financial resources. Here, several reports point on the growing number of mental illness in Gaza, including a growing number of suicides.

    Importantly this has also an effect on the community level; root shock is expressed by the loss of interpersonal ties that is vested in the collective connections and affect negatively a community resilience. A telling example is the aspect of the high rates of sexual assaults in Gaza resulted of the common addiction to Tramadol which is available in Gaza, and popularly traded as an illegal street-drug. According to Mansour, the Tramadol side-effects have an immense impact on the frequency of sexual assaults and other un-healthy sexual behaviours. In general, Mansour describes Gaza as a society in “a tremendous and accelerated disintegration” in which “people are losing their humanity”. Another aspect is gender-based violence. In 2016, more than 148,000 women were subjected to psychological and physical abuse. Studies show a link between violence against women and the worsening of living conditions. According to the UNFPA, ‘The structural, cyclical and hierarchal nature of violence… means women often become “shock-absorbers” of the crisis’ in Gaza.

    To sum up, cage politics violence has two dimensions that affect health conditions in Gaza. Active violence stemming from direct military actions and explicit policy. This affects water supply, electricity, nutrition. It also causes a severe shortage of equipment, medicines (including antibiotics and morphium), and medical expertise. This, for example, means injured people with gunshot wounds to the legs are not always treated quickly, leading to amputation. But cage politics is also discursive, symbolic and implicit; this is expressed in the very de-humansing and demonising public discourse in Israel, that in turn justifies active state violence. A current example is the building of an underwater sea barrier that according to the Israelis aims to prevent Palestinian infiltrators from entering Israel by sea. The barrier will consist of three layers. The first will be below the water; the second will be made of stone; the third will be made of barbed wire. An additional fence will surround the sea fence. The effect of this project on Gaza is clear: fishing, mobility, health and economy is one side of it, but this also takes us back to the very argument presented today: cage politics of health, life and death are highly political and that access to water, electricity and services, or proximity to environmental hazards, are not neutral facts but rather the results of policy and violence.

     

    Haim Yacobi is a Prof of Development Planning and the Programme Leader of the Health in Urban Development MSc Programme at the DPU. In his current research he focuses on the ways in which ideology, planning and health are entangled in conflict zones.

    The politics of urban reconstruction in Syria

    By Edwar Hanna, on 2 July 2018

    In April 2018 the Syrian government modified and extended an earlier Damascus-only urban reconstruction decree (Decree 66), to now be applied nationwide in Syria. This new law (Law 10) allows the Syrian government to award contracts for reconstruction to national and international investors, and to compensate citizens in the form of shares in regulatory zones.

    The earlier Decree 66 demonstrated the politicization of urban renewal policies. It had named two informal zones in southwest Damascus to be reconstructed following the new 2012 master plan of the city; it also increased the percentage of informal settlements on the list to be demolished from 40% to 60%. However, these were not areas that were devastated by conflict, the conflict was in the redevelopment. Unlike most Syrian cities, Damascus, has not been under urban destruction due to the ongoing armed conflict. Yet, it has experienced different manifestations of urban contestation. This contestation has been clearly manifested by the so called ‘post-conflict reconstruction’ which has started – despite its name – during the conflict in 2012 and caused exclusion and eviction to many residents.

    The history of Degree 66 is highly pertinent to the present context of Law 10, as it is the same strategy being manifest, but now on an even larger and more detrimental scale.  In 2018 the Syrian government proposes through Law 10 to do what was done in the one Damascus zone five years earlier on a national scale; removing people from their homes, inadequately compensating people, disposing of property rights, advancing the agenda of external ‘developers’ and in many other ways leveraging urban reconstruction as another weapon of conflict.

    Figure 1: the new master plan of Damascus 2012

     

    What happened before and what does this tell us about what is going to happen now?

    • Government positioning of such reconstruction as progress: The government worked tirelessly on circulating decree 66 through media channels, radio, and the national newsletter as the pilot project towards modern post-conflict Syria. As the Damascus Governor noted at the time “Three main principles have been fundamentally taken into account in this project. These are; Social Justice; The high performance of implementation; and financial returns for Damascus governorate which allow sustaining services provision and initiating new projects”.
    • The areas for redevelopment were largely areas of opposition to the government, hence reconstruction and removal of people can be seen as politicized: The decision of implementation took place only in the first Zone that hosted frequent demonstrations between 2012 and 2013. Moreover, this zone is very close to the most international organizations, embassies, ministries, and one of the presidential palaces. This gives the quarter a strategic standing in Damascus.
    • Many informal residents did not receive equitable compensation and rehousing: The Decree 66 has dealt with the entire zone as a collective ownership among its residents and despite the many different types of property’s ownership and the specific context of informal unites, people got rehousing in the yet to be built compensation units based on their shares. Therefore, many informal residents who used to live in small informal houses were not able to get the smallest apartment in the compensation units due to the variation of scale.
    • Many residents were driven from their homes: Some residents had their properties seized due to their political stance they had, and others due to lack of equitable shares. As part of the whole ‘reconstruction’ implementation many residents were forcibly evicted from their homes with their possessions. Sometimes not even with this dignity. As one soldier expresses during one of the demolitions, “They were among the lucky ones. Not everyone is being allowed in to take their possessions”.

    Figure 2. The first and the second implementation phases of reconstruction defined by the Decree.NO. 66

    In April 2018, while the Degree 66 project is still under construction, the Syrian government modified the Decree 66 to be applied nationwide in Syria, whether formal or informal areas and issued Law 10.  So now citizens – whether in the country or outside the country – are faced with a situation of not knowing what is the basis of their property rights. There is an enormous amount of confusion and significant potential problems; these include the challenge of lack of property documentation, lack of access for registration of ownership and many other challenges that do not even begin to touch on the political scenarios.

    • Problem I – the burden of proof for refugees as well as IDPs: Law 10 has specific procedures to claim ownership of the property which is exclusionary and not feasible to more than 6 million refugees living abroad. Refugees who fled the country either lost their ownership documents or they do not have access to the embassies to certify the needed proofs. Which put them under the threat of losing their rights since the Law 10 seizes properties for those who are unable to prove their rights within specific period of time. Germany as the country with the lion’s share of refugee in Europe recently expressed concern about this context;  ‘’Law 10 is designed to expropriate refugees,” a senior German government official
    • Problem II – the danger to heritage and culture: Law 10 neglects all the social and cultural aspects that are integral to the Syrian cities by stating the targeted area of reconstruction depends only on the economic turnovers of the projects in this area. It might turn Syrian cities into new Solidere, the Beirut downtown project that ended up empty of people during the daytime because people don’t feel it belongs to their city.
    • Problems III – lack of capacity on Local Administration levels: on a very practical level the new Law places a significant administrative burden on local government at a time of continuing crisis, and there is a strong concern that this will make it even more of a crisis. The Law says citizens are to be compensated in the form of shares in regulatory zones – but only where such regulatory zones are defined following a feasibility study of the area provided by the local administration unit and approved by the Ministry of Local Administration. This law centralises all decisions in the hand of local administration units, which don’t have the capacities, experiences or resources for these large-scale projects.

    Bearing all this in mind and learning from the recent past in Syrian urban politics it is clear that Law 10 simply cannot be ignored as just an internal Syrian minor urban issue. It is an international issue. Thus, international organisations, government officials in the EU and elsewhere, Syrian lawyers and urbanists amongst others, have recently expressed their concerns against this legislation and successfully managed to get the issue onto the U.N. Security Council’s agenda to follow up.

    Figure 3. The options citizens have according to law 10

    As part of this movement ‘Syrbanism’ – which is a Syrian-led platform focuses on investigating the political, social and economic aspects of the urban discourses in Syria – has initiated an awareness-raising campaign about the Law. “Syrbanism aims at simplifying the technical language of urban policies to become understandable for all non-expert citizens”, notes Nour Harastani, Syrbanism co-Founder, “It starts by raising awareness in order to mobilise knowledge-based actions’’. The organisation has created two short informational videos, one in English and one in Arabic, to clearly and simply present the facts about the Law 10 process. The videos explain in detail the procedures and options citizens need to know about their property rights. The videos can be accessed via Youtube and the Syrbanism site. They are designed to provide information and as such are for use by all Syrians; so that everyone understands the situation and therefore can advance better solutions. The videos have been shared not only by refugees and opponents, but also by supporters to the government – because they are about potentially unworkable and damaging legal processes that are not just untenable on many local levels but also detrimental to most ordinary people.  It is hoped that by all parties understanding the negative impacts of this law, that it can be reconsidered.

    Syrbanism aims to continue its awareness-raising work now in the next steps to reach out to more Syria-related organisations to bolder mobilisation and impact on advocacy within the EU to make an effective pressure on the Syrian government. Syrbanism believes that any reconstruction agenda, besides being negotiable and accountable, should consider the rebuilding ‘lives’ other that just ‘houses’. Otherwise, the Syrian conflict would definitely be shifted to another, more complex and longer-term one.

    ______________________________________________________________________________________________________________________________________

    Edwar Hanna is a recent graduate of the MSc In Building and Urban Design in Development. Trained as architect, he now works in international development and is co-Founder of the Syrbanism initiative.

    Global/local learning exchange on contemporary housing struggles: Habitat International Coalition, and Experimentdays Berlin

    By Thomas Doughty, on 27 October 2017

    What is the role of civil society in addressing housing and habitat struggles in today’s globalised world? How can people, activists and organisations from diverse contexts worldwide collaborate and exchange their learning from struggles against the housing adequacy and affordability crises facing cities across the Global South and North? And what can Europe learn from other places?

    Spreefeld community garden tour

    Habitat International Coalition

    These questions are particularly pertinent to a global civil society network such as Habitat International Coalition (HIC). Undertaking a dissertation fellowship with HIC as part of my MSc, I collaborated with HIC and its members – including urbaMonde, BSHF and Habitat en Mouvement – to research the implications of these questions.

    From its origins as a Europe-based council in the 1970s, HIC has evolved into a more diverse, southern-focused coalition. Today, its membership covers five continents, forming “the global network for rights related to habitat”. Yet as HIC’s locus has shifted southwards, its European role and identity has become uncertain.

    While cities have always been shaped by global flows, neoliberal globalization has pushed the scale and speed with which money, ideas, people and commodities traverse the world to unprecedented levels. The financialization of land and housing – housing’s exchange value as a commodity outranking its use value as a social good – now drives displacement in diverse cities worldwide as cities increasingly clamour to attract global capital.

    Added to this is the increasing blurriness and contestation of the world’s categorization into the global north and south. 2010s Europe, shaped by austerity and quantitative easing, bears striking similarities to 1980s/90s Latin America, shaped by the Washington Consensus, with the casualization of labour and withdrawal of state support for low income housing and other social security pillars. Meanwhile, radical shifts in urban theory reject colonial notions of planning ideas travelling solely from north to south in a linear cut-and-paste process. There is growing acknowledgement of urban learning as iterative and multidirectional: all planning ideas are reshaped locally when applied somewhere new. This can be part of the process, creating greater potential for civil society to learn both ways across the north-south “divide”.

    So, what is HIC’s actual and potential role in uniting global struggles for equitable, sustainable alternatives between Europe and elsewhere?

    It is well placed to facilitate global exchange between diverse members. Rather than seeing the growth of other networks operating in HIC’s thematic space as competition, there is potential for much greater collaboration, to which it can bring its uniquely global and longitudinal perspective. HIC is an integral part of global platforms such as the Right to the City, and the Social Production of Habitat (hosted by urbaMonde, one of its European members) which helps to build such collaboration.

    Since HIC’s origins, the digitalisation of global networks has reshaped the nature of peer-to-peer exchange. Many organisations – including HIC and members – house rich digital platforms online, yet these remain siloed, with potential for far greater interconnectivity. This brings additional challenges of overcoming multifaceted language barriers – from the avoidance of technical jargon, to translation (HIC’s strongest, most cohesive region globally is Latin America, in no small part to the shared language of most of its nations). It also requires more equitable access to communication infrastructures, to ensure all regions can benefit and contribute.

    Yet technology cannot replace physical, face-to-face meetings. The value of sharing ideas and experiences in person is invaluable: from building the visibility and legitimacy of small scale projects and struggles, to facilitating the exchange of knowledge, skills and ideas.

    Experimentdays, Berlin

    Spreefeld workshop

    Attending the Experimentdays European Collaborative Housing Hub in Berlin on behalf of HIC and UCL, I discovered the benefits of this first-hand. I presented my research, and collaborated in workshops with participants from over 20 European countries: activists, cohousing residents, academics and professionals, united by the pursuit of non-market, non-state provision and management of housing.

    Communities in Berlin have long taken advantage of its vacant land and building surpluses, following the fall of the Wall, to pioneer alternative housing projects. Today around 10% of the city’s housing stock is cooperative. This relatively unique context is exemplified in Spreefeld, the housing cooperative where Experimentdays began. Home to over 140 people, together with coworking, social and community spaces, it occupies a central riverside site – something difficult to imagine in today’s London for example.  And yet encouragingly, London was represented at Experimentdays by several exciting projects at different stages.

    It was difficult to choose from the inspiring range of workshops being held across the weekend. Exploring approaches to engaging with policymakers with people from a variety of political contexts – from Slovenia to France, UK to Italy – our discussions raised the “chicken and egg” nature of policy change and societal change. Oftentimes policy is catching up with how society is changing, yet policy can also be used to trigger experimentation to mainstream housing practices.

    Another workshop raised the challenge of ensuring diversity and inclusivity in collaborative housing movements, and working towards securing affordable housing for everyone. In Berlin as in Europe, cohousing is often pursued by a middle-class educated population – yet greater engagement with minorities, outsiders, and increasingly, refugees is essential to realise common good goals. In Spreefeld, the incorporation of two flats for refugee families as integral to the community, works towards this wider social benefit. Spreefeld also supports the wider community. For example, it provides its “Teepeeland” neighbours – a collective habitat of teepees on city-owned land – with power, water and advocacy, arguing that there is little difference between the two settlements, both developed on the basis of sharing and recycling.

    Teepeeland Map

    Tours on the final day of ufa fabrik and Schwarzwohnerhaus, which originated as squats in former West and East Berlin respectively, reiterated the unique enabling factors of Berlin’s recent history. Yet also apparent was the universal need to establish ways for cooperatives to transition to new generations, while retaining their initial objectives. And, as was raised several times throughout the weekend, global market forces are steadily catching up with Berlin as elsewhere, and its many activists, movements and cooperatives face a challenge to try to retain their non-market driven approach.

    At the end of the final day, I chatted with one of Spreefeld’s refugee residents from Syria, who told me “In Syria, we have always shared our food, our cooking, our childcare and our homes with other families in our community”. Indeed, returning to the question of what Europe can learn from elsewhere – the answer is a lot. What is often seen as pioneering, already has precedence in other places.

    —-
    I am grateful to my dissertation supervisor, Alexandre Aspan Frediani, and to HIC and its members who supported my research. I also wish to thank the organisers of Experimentdays, for facilitating such an interesting and inspiring event.
    —-
    Thomas Doughty is a recent graduate of the MSc in Environment and Sustainable Development. Coming from an architectural background, he is interested in innovative approaches to sustainable and equitable urban development.

    What is in a name? Applying critical race and feminist lenses to make knowledge production processes visible

    By Kamna Patel, on 21 September 2017

    The ‘positionality paragraph’ is a ubiquitous part of many a doctoral thesis and journal paper. It tends to list a series of identity attributes that cover the gender, age, nationality and possibly race of the author. The meaning coded into these represent an assumed shared understanding between reader and writer, whereby there is an unspoken invisible communication that suggests one’s gender (for example) affected access to respondents, influenced data analysis and in turn affected the claims one makes of data. The invisibility of epistemological reflexivity drives these bland assuming paragraphs and hides the insidious workings of gender and race particularly in the production of knowledge.

    Researcher and respondent at a housing relocation site in Ahmedabad, India

    Researcher and respondent at a housing relocation site in Ahmedabad, India

    In my paper, What is in a name? How caste names produce situated knowledge, published in Gender, Place and Culture last week, I make visible the reflexive process that reveals the role of gender, race and caste in creating partial and situated knowledge of housing tenure in India. Through the use of three vignettes, two on fieldwork encounters and one on comments from an anonymous reviewer, I examine expectations of knowledge coded in my name and their effects on access to respondents, the disclosure of data and subsequent claims to validity. The paper utilises Bourdieu’s concept of doxa – a pre-reflexive intuitive knowledge – to untangle the effect of names on the research process and on knowledge production. It also applies a critical race lens to problematise the separation of epistemological reflexivity from discussions on positionality.

    While I hope all readers will gain something from the paper, it is written for feminist researchers of colour who conduct research away from ‘home’ to help guide us to think through the ways in which we are situated as researchers and the identities to which we are subjected within research that services the western academy. The position from which I reflect and the conclusions I draw are largely absent in the field of critical feminist work on positionality, which is overwhelmingly written by and for white western feminists.

    As I write in the paper, “The central purpose of the article is driven by Aisha Giwa’s (2015) critique that most discussions on positionality in research centre on the western academy and the positionalities of white feminist western researchers, and her subsequent call for epistemological reflections on methodology from scholars of colour which might provide different ways of thinking through positionality in fieldwork. Giwa’s discussion touches much larger points that I try to engage with through this article though not directly in this article: the positioning of black and brown bodies in geography research particularly, as research subject in a place and rarely research producers; and for those black and brown bodies that produce knowledge, discouragingly limited conversations about race, culture, epistemology and positionality in social science research, including an acknowledgement that a relationship exists between them and what this relationship might look like.” My paper is a small contribution to a large challenge.

    References

    Giwa, A. 2015. ‘Insider/Outsider Issues for Development Researchers from the Global South.’ Geography Compass 9(6):316-326.

    Patel, K. 2017. ‘What is in a name? How caste names produce situated knowledge.’ Gender, Place and Culture. Doi.10.1080/0966369X.2017.1372385

    The Amazonian city in Peru at crossroads

    By Giovanna Astolfo, on 3 August 2017

    The contemporary urbanisation of Amazonas is a geopolitical creation, and a recent phenomenon. For long time native communities have been living in sparse, often isolated, settlements. Adapting to the mutable conditions of the river, they created a system based on mobility, economic diversification and ‘multi-sited territorial appropriation’ (Peluso and Alexiadis, 2016). Such use and production of space was and still is disarticulated from any single master principle of spatial organization and from usual dichotomies such as rural/urban and public/private. Starting from the 1960s, extractive activities favoured rural-urban migration. Cities such Iquitos, Tarapoto and Puerto Maldonado in Peru, Leticia in Colombia, Belem and Manaus in Brazil grew immensely in few decades. Rural population moved to the cities, settling along the river, often retaining the traditional spatial organisation. Their survival is now threatened by climate change and flooding risk, coupled with recession and growing unemployment following the recent decline of oil extraction. Exploitation of resources prevented the growth of productive activities offering now little alternative sources of income to the urban population.

    Photo credit CASA

    Photo credit CASA

     

    It is in this complex context that the research project Ciudades Auto-Sostenibles Amazónicas (CASA), led by Pablo Vega-Centeno at Pontificia Universidad Católica del Perú (PUCP), and coordinated by the BUDD alumna Belén Desmaison (PUCP), with the involvement of DPU’s Camillo Boano and Giovanna Astolfo, is developing a participatory process with local communities, local authorities and the national government to co-produce sustainable spatialities and promote alternative livelihoods systems in the Amazonas, starting from local technologies and knowledges. The project aims to create evidence-based methodology for a more participatory implementation process of preventive relocations. The project looks at the city of Iquitos, in the Peruvian Amazon, where a massive relocation process of around 16,000 people living in the flood-prone low-district of Belén is undergoing amid great difficulties and resistance. The government-led relocation has been implemented following a DRM policy released in 2011 and as part of the national programme “Programa Nuestras Ciudades”; despite many positive pioneering aspects, the decision-making process was centralised and the project poorly articulated, failing to capture the socio-spatial complexity of the context. Particularly, the relocation threatens the traditional spatial organisation of Amazon’s communities, negatively impacting the livelihoods system.

     

    Photo credit CASA

    Photo credit CASA

     

    Approximately 200 families have been relocated to date. However, the decision whether to move or not is creating tensions and conflicts amongst the remaining groups, as highlighted in earlier research conducted by the Facultad Latinoamericana de Ciencias Sociales (FLACSO) as part of the research “Reducing Relocation Risk in Urban Areas” led by Cassidy Johnson at DPU.  If, on one side, relocation can improve health condition and security, on the other side it might result in greater impoverishment consequent to the loss of jobs and traditional ways of living. Currently, most of the population is against relocation. Lack of trust in the process, and the polarisation of political parties are poisoning the debate (Chavez, 2016). Understandably enough, relocation is, above all, a matter of the narrative that is created around it.

    Connected through a newly constructed road, Nuevo Belén is distant from the city of Iquitos, and from the Amazon River and its tributaries which are the main source of income. It is an artificial city that looks like a dorm, as few of the planned facilities have been built so far. Each family has been given a lot of around 120 sq.mt., out of which 40 are occupied by the house. The housing typology is far from reflecting the social organisation and the constructive tradition, let aside being suitable to the climate. Reason why most of the dwellers have already transformed the space. Shelters on stilts are popping up where the ‘gardens’ should be, while the concrete houses serve as shops. Productive spaces (‘huertas’) are mushrooming around the houses as a consequence of informal appropriation of land, although under temporary deals – as the land will be soon occupied by the second round of housing construction.

     

    Photo credit CASA

    Photo credit CASA

     

    Starting from the ‘huertas’, the workshop that took place in July in Nuevo Belén focused on alternative design proposals for the creation of self-sufficient systems to ensure the economic sustainability of resettlement, and to create new livelihoods options. Proposals, developed by an interdisciplinary team of PUCP students and validated by the community, investigate what technologies and construction techniques are better adaptable to the context in social, spatial and climatic terms (particularly related to solar energy and rain collection).

     

    Photo credit CASA

    Photo credit CASA

     

    Clearly, Amazonian cities posit great challenges, particularly to those communities affected by economic recession, settled on flood-prone areas and at risk of relocation. It is necessary to think a different urbanisation, flexible, adaptive and temporal, more similar to the tradition of disperse settlement of the native communities. Relocation should be conceptualised as an urbanism in flux characterised by interconnected mobilities and heterogeneity (Browder and Godfrey, 1997); and its open spaces should not be purely private nor merely public and should be understood as in-between spaces, reproduced through mobility that is constitutive of this urbanity in flux.

     

    Photo credit CASA

    Photo credit CASA


    DPU’s Camillo Boano and Giovanna Astolfo are involved in the research project Ciudades Auto-Sostenibles Amazónicas (CASA) that looks at the Amazonian city of Iquitos. The project is led by Pablo Vega-Centeno of the Centro de Investigación, Arquitectura y Ciudad (CIAC), Pontificia Universidad Católica del Perú (PUCP), and coordinated by Belén Desmaison (PUCP and DPU alumna). As part of the project, in July Giovanna Astolfo participated to the workshop ‘Taller Partecipativo’ in Nuevo Belen with CASA team and students from PUCP.

    https://casapucp.com/

    CASA is part of the CRC Initiative funded by CDKN, IRDC and FFLA. https://crclatam.net/

    Towards an Autonomy of Housing – The Legacy of John F C Turner in Latin America and Beyond: Event Review

    By Monique K Rose, on 13 March 2017

     

    Reflections from the ‘Towards an Autonomy of Housing’ event that took place on the 22nd of February 2017 and was presented by the UCL Development Planning Unit (DPU) as part of the series DPU Dialogues in Development.

    turner1

     

    Industrialisation, a well-known driver for rural to urban migration, creates the increased demand for housing as a by-product of a swelling city. Emerging cities in developing nations, lacking the capacity to respond to a rapidly increasing urban population tend to become inundated with the enormous demand for housing, which poses a problem with no immediate solution. A housing deficit left unaddressed gives rise to the development of informal settlements by people perceived to be left with limited options. In an effort to find their own solutions, settlers “illegally” create unplanned neighbourhoods in areas not fit for development and deficient of infrastructure and services.

     

    In the case of Lima, rural migrants who rushed to the city for employment and enterprise found themselves in overcrowded and shabby ‘tugurios’. In the 1950’s, individuals frustrated with forking out huge portions of their income for high-cost rent in exchange for sub-standard living conditions formed community groups to plan major land invasions in the hills surrounding the centre of Lima. The strong networks formed by the invaders made it difficult for authorities to action any form of evictions against them. The invasions took place around the same time that John F. C. Turner, a British architect who had been closely examining housing policy and programs in Lima, wrote his first report in 1959. The government of Peru tried and successfully relocated some squatters to government land. However, the invaders of El Ermitaño stood their ground forcing authorities to develop strategies to take into account their needs through slum-upgrading, rather than to resist the young settlement. Turner, despite this, critiqued the implementation of these processes in his early career, finding them to be insubstantial in addressing the dwelling needs of the communities they were to service. The residents of El Ermitaño, with the help of Turner’s advocacy, were granted legal tenure and were able to avoid evictions and demand municipal services.

    turner2

    Dr. Katherin Golda-Pongratz, a German architect who followed Turner’s work closely while completing her PhD in Architecture in Peru, became interested in and is now referencing Turner’s contribution to El Ermitaño in her own work. She gave an anecdote about how the two have collaborated on the Spanish publication of the book Autoconstrucción which explores Turner’s 1948 writing. The book references Patrick Geddes’ pattern of relationships in the “notation of life” which has influenced much of Turner’s philosophy. The book will feature other articles written by John and translated in to Spanish including an entry for the magazine Architecture and Design that was the precursor to the film A Roof of My Own.

     

    Golda-Pongratz further explained how the research process of completing Autoconstrucción led to the resurfacing of the 30 minute documentary guest-edited by Turner in 1963 and released the following year by the United Nations Centre for Building and Planning. The version originally released to the public aired void of an integral address from then President Fernando Belaúnde.

     

    A Roof of My Own takes the viewer into the arena of the autonomy of housing in the 1960’s. It highlights the political, social and personal discourses of the time in the settlement of El Ermitaño in northern Lima and demonstrates how ordinary people were managers of their own house construction. The case of El Ermitaño underscores Turner’s concept that informal settlements are not to be viewed as a problem but an opportunity to provide solutions to the problem of housing.

     

    In his introduction of the video, Turner touched on the relevance of the film in today’s housing climate where young professionals worldwide find themselves not earning enough to save for a downpayment on a home. They are instead forced to stay at home with their parents or are caught in a vicious cycle of settling in expensive, sub-standard housing which consumes most of their income, hindering their capacity to save. He also stated that housing policies that aim to provide homes that the poor cannot access is not a suitable to rectify a housing deficit.

     

    turner3

    A Roof of My Own has inspired Golda-Pongratz to continue the legacy of Turner’s work by creating a sequel to the film. She hopes to show her continuation in the same community centre in El Ermitaño where the original film was screened by the invaders. El Ermitaño is now considered an ‘arrival city’ where Golda-Pongratz anticipates that the second chapter will provide a link to the new generation of residents. The narrative will explore the precarious living conditions of families living on the lomas, increasing the pressure and encroaching on the fragile landscapes. The trailer for the new film asked probing questions relating to the ‘limits to growth’, the role of land traffickers in urban expansion as well as the role of the residents in place-making and shaping the future of the El Ermitaño.

    You can view the lecture here:

    You can hear the lecture in the audio podcast here:


    Monique Rose is an Architect and Chevening scholar from Jamaica studying for a MSc in Environment and Sustainable Development. Her research interests are in housing and disaster risk management in the Global South. This year she has joined the UrbanArk Project team and will write her dissertation on the relationship between urban planning and disaster.

    Between reception and exception. Engaging with refugees dwelling practices and the politics of care in the Italian urban context

    By Camillo Boano, on 10 March 2017

    By Camillo Boano and Giovanna Astolfo

    Statistics confirm that more than 60% of refugees worldwide live in urban areas and in the future, this figure is likely to gradually increase. Such a global phenomenon is forcing us to think not only about how integration and systems of care and assistance have to be shaped, but also about the very nature of the city and their forms.

     

    andrea

     

    Cities are places where both migrants and non-migrants interact, be it through working, studying, living, raising their families or simply walking in the street. While cities offer great opportunities for migrants and refugees, at the same time they are also faced with challenges in creating opportunities for care, integration and inclusion. More than ever refugees and migrants become a concern of urban design. In the Italian urban context, the presence of migrants at different stages of their migration experience has triggered a complex system of reception and housing options. It is within this context of inherent contradictions and opportunities brought along by the practice of reception, assistance and integration itself that the BUDD Camp 2017 (integral part of the MSc Building & Urban design in Development Practice Module) embarked on exploring migrant’s dwelling practices.

     

    IMG_8761

     

    Thanks to a long-term partnership with Associazione per l’Ambasciata della Democrazia Locale a Zavidovici Onlus (ADL), BUDD students visited Brescia (Italy) last February, to explore a variety of housing/hosting/reception typologies including centers, dormitories, and shared houses that house/host refugees, asylum seekers, and no fixed abode migrants.

     

    In line with the practice of our partner, BUDD students would experience the different tensions that arise from local inclusive and integrated practices that are inherent in the multi-level governance of the so-called refugee crisis: between reception and exception; dwelling and transition; visibility and invisibility; proximity and distance; present and future; inside and outside; faith and despair.

     

    jingran (13)

     

    Refugees’ lives are exceptional, suspended in a sine tempore condition, trapped in a country where they might not want to be, or they might not be welcomed, and forced to perform a role. Refugees are individuals who are in need for protection and shelter but because of this need are denied the possibility to live a full life, and forced into a condition of temporariness which compromises the very meaning of home in itself.

     

    The meaning of home becomes political. Boundaries of homes have been experienced in the multiple forms of socialisation, appropriation, and narratives inside and outside the physical spaces of hospitality. However, that of reception is indeed a mechanism that often becomes a dispositive of control as it ensures protection only at the expense of individual freedom. Houses and homes where refugees are hosted have strict rules and limited freedom that govern the space and its routine and nevertheless refugees are asked to keep them with the same care they would have if those where their houses.

     

    Social workers and volunteers engage with passionate political sensitivity with the refugees and struggle to deal with such limitations to reconcile the legal meaning of protection with the universal right to freedom and the political imperative to host and help. But nevertheless reception and care remains an opportunity. Especially in the meaning given by ADL, where reception is not about giving a roof, but building recognition and reciprocity, through social networks, job opportunities, interactions in the urban space.

     

    Venkatesh Kshitijia

     

    ADL currently coordinate the SPRAR project (Sistema di Protezione Richiedenti Asilo e Rifugiati) that focuses on improving the integration of forced migrants in the city of Brescia and its surrounded municipalities. The SPRAR project aims to oppose the humanitarian approach where the refugee is seen as a ‘beneficiary’ and the person that needs help, an action which often leads to segregation from the wider urban community. ADL is currently questioning how to transform the top down governance system into something that addresses the needs of individuals, that is tailored on individuals. The project rather aims to stimulate self-awareness, autonomy and inclusion of refugees through individualised and targeted programmes.

     

    ADL further recognise that integration and hospitality need to be systemic and relational; need to support each other and need to be well coordinated. Their work endeavors to emancipate the current policy that addresses refugees as alien to the society into a welfare that embrace refugees and residents as equals. Of course, there is no immediate solution but rather an incremental effort to push the boundaries of existing frameworks and transforming the systems of expulsion into an inclusive one.

     

    Within levels of complexity, in a commendable effort to grasp most of what is possible in a short engagement timeframe, BUDD students have investigated individual experiences, spatial phenomena and potential alternative interventions. Strategies and interventions developed in Brescia seek to reinforce socio-spatial relations and the creation of new ones, to foster recognition and advancement on citizenship.

     

    20170206_105037

     

    Through life story interviews, ethnographic observation, key informant interviews and participatory maps, the short workshop aimed to reflect on the efficacy and limits of housing and immigration policies and further expands from hospitality to integration issues, looking beyond dwelling towards inhabiting the urban space, intended as lieu of encounter and conflict.

     

    Witnessing, learning and discussing LDA practices, ethics and operations have given a fantastic opportunity to learn about the complexity, the tensions and the opportunity of the urban design of refugee crisis, however in a small, short and incomplete manner. ADL works at the edge of the politics of care, between the ethical and the licit dealing with vulnerability, normative frameworks, and political struggles.

     

    Their work made is made more challenging by the Italian context of austerity and cuts to welfare and social services, increasing unemployment and homelessness and proportional surge of nationalism and xenophobic sentiments. The unwillingness to receive strangers, migrants, ‘the other’ in general is on the surge, and unfortunately not only in Italy.

     

    IMG_8759

     

    Reception has always been and remains a hot debate in the peninsula, and it reflects a wider trend in the EU context as well. The refugee identity and experience is questioning our own identity and our assumptions about space, places and design agency and it open an active interrogation of practices of recognition, emancipation and activations in any act of city making.


    Camillo Boano is a senior lecturer at the DPU, and is co-director of the MSc Building & Urban design in Development programme.

    Giovanna Astolfo is a teaching fellow at the DPU, and works closely and contributes to the teaching of the MSc Building & Urban design in Development programme.

    Shifting Perspectives – A reflection on the use of video in the field

    By David McEwen, on 23 August 2016

    The lens is an eye. Video and photography offer a unique opportunity to represent or share a situation, an event, a person, a moment in time. Within the context of academia and research, where it can be far too easy to dilute a point through a mass of text or statistics (or big words), these mediums serve as infinitely powerful and diverse tools to reflect on a particular subject (or no subject at all).

    IMG_4423

    Through my experience on the field, I have viewed the capacities of video in a few different, interrelated ways: as a documentary, evidence gathering tool; as a democratising force, a platform with which to share hidden or silent perspectives; as a tool for advocacy, support and ‘legitimisation’. As three broad categories, these ultimately refer to the opportunity to craft a certain narrative to, one that engages with the senses on a scale that other mediums cannot. You see the sights of the cameraman, you hear what and who they hear, you feel what they feel.

    Working with local communities on our field-trip to Cambodia (as part of the BUDD masters), we used video to document the results of participatory design workshops we ran alongside community members. This proved valuable as a resource to draw from during presentations in front of key local and national government officials, demonstrating the success of our participatory planning pilot and suggesting a potential future for participation within the planning system. Similarly, while on the field in Uganda, I worked alongside local NGO ACTogether to document community planning meetings in which participatory exercises were conducted to attempt to address the issue of flooding. The video and media content produced as part of these meetings is invaluable in not only sharing the general aims and methodology of the NGO, but in legitimising its efforts, providing firsthand evidence of its work, efficacy and influence.

    IMG_5407

    The value of crafting a narrative is particularly felt when viewing video as a democratising tool, as an amplifier for those voices unheard. Within the context of London, I have used documentary films as a platform with which to express and elucidate the concerns of various community groups fighting juggernaut developers and regeneration proposals. The typical structure for participation within the planning system does not offer many opportunities to voice objections and concerns, and where present, they remain particularly formal and confined. Creating films and sharing them online, we were able to share and voice our views to a much wider audience than would otherwise be available and generate greater opportunities for discussion than standard methods for participation would allow. This felt particularly empowering as we were able to craft a message within boundaries set by ourselves, rather than an outside agent.

    IMG_5200

    The freedom offered by the last case is something that deserves greater reflection as it is not something that will necessarily be available in situations where video and media is tasked with representing the views of others in research and academic work. There is an inherent bias and degree of manipulation involved in the creation of video/film/photography; this is its greatest asset and weakness. In an academic or research context (perhaps in every context), it is important to meditate on the role of the photographer/videographer, how they may be shaping or influencing their surroundings and the material they record, and consequently the role of the editor or curator, tasked with weaving a particular narrative or message. Questions of fidelity and authenticity are necessary at each of these stages to avoid the potential of misrepresenting or distorting a subject. I am afraid I have no concrete answers though; the ultimate beauty of the medium lies in its ability to be interpreted in many different ways: to portray the right and the wrong, the easy and the hard, the simple and the contradictory, all at the same time.

     

    My final advice:

     

    Think, record, then think again.


    David McEwen is a filmmaker and architect, a recent graduate of the BUDD masters programme, with an interest in design and democratic spatial practices. His work has included the production of documentaries on development processes in Cambodia and Uganda and more recently the representation and advocacy of minority ethnic interests in urban design and planning practices in London.

    Development Administration and Planning – Understanding how development intervention is planned and implemented in Kampala, Uganda

    By Lilian Schofield, on 20 June 2016

    Over the last two decades, Uganda has attained a remarkable record of delivering development in the areas of growth and poverty reduction. The country has also seen a significant increase in the involvement of nongovernmental organisations (NGOs) in the development process. The MSc Development Administration and Planning field trip to Kampala was focused on exploring how development intervention is planned and implemented in Kampala, Uganda, as well as examining the role of the practitioner and observing the tools and approaches that are used to conceptualise, design, manage, monitor and evaluate development interventions.

    Kampala

    Kampala

    Kampala city tour

    The field trip commenced with a guided city tour of Kampala, which was organised not only as an introduction to the environment but also to elicit and encourage observation and reflection in terms of spaces in the city, forms of social and cultural life.

    Kampala is the biggest city and the capital of Uganda. It is also the administrative and commercial centre of the country.  Kampala has undergone changes within the last few decades and with rapid urbanisation and population growth, the city has had to deal with challenges congruent with urbanisation. Kampala, a city, which was originally built on seven hills, has now expanded to one on more than 21 hills.  The town formerly designed for 500,000 is said to now have a population of more than 2 million with migrants coming in from outside Kampala to work and find work in the city. This appears to have had a huge impact on the infrastructure.

    Kampala faces a number of challenges, which is typical of urbanised cities in developing countries – aside from improving basic necessities; these challenges also include the lack of infrastructure and population increase. NGOs in Kampala are seemingly filling in some of the gaps in government provisioning such as being involved in service provisioning. The upward trajectory of NGO prevalence seems to demonstrate that NGOs in Kampala will continue to be involved in service provisioning as the city continues to grow and government struggles to fulfil their responsibilities.

     

    Field site visit

    The students were divided into eight groups with each working with one of our eight partner development organisations in Kampala. The students spent two weeks visiting their partner organisations and observing first-hand the processes and tools involved in carrying out development projects. Through employing research strategies and appropriate methodology, students utilised various theoretical frameworks and research methods to explore and understand the phenomenon under investigation.

     Field site visits were also organised for all the students to observe development projects in action. One of the field sites visited was a project supported by Shelter and Settlements Alternatives (SSA) called ‘Decent Living Project’. SSA is a Ugandan based NGO involved in advocacy and sharing information for better housing policies, programs and practices towards sustainable improvement of human settlements in Uganda.

    Decent living project

    Decent living project

     

    Decent Living Project – Kwafako Housing Cooperative

    The Decent Living Project, which is one of SSA’s projects, supports its beneficiaries by providing affordable and eco-friendly houses as well as improving the lives of people living in informal settlements in Kampala. One such beneficiary of this project is a group of individuals living with HIV and formerly inhabiting an informal settlement. They came together and formed their own cooperative called the Kwafako Housing Cooperative. The students were introduced to some of the beneficiaries of the housing project and were also briefed about the history of the housing cooperative, which was said to be the idea of one of the beneficiaries known as Madam Betty. She was said to have noticed the lack of help for people living with HIV within her settlement and convinced them to come together and seek help. The cooperative is currently made up of 34 members who are mostly women, except for four males who upon the death of their spouses became members automatically due to the cooperative’s policy which states that once a female member dies, their husbands become members.

    Machine used in making the interlocking bricks

    Machine used in making the interlocking bricks

    SSA supports this community group through advocacy, providing capacity building through workshops. The members of the cooperative group were trained in the art of making the interlocking soil stabilised brick used in constructing their houses. Strategies used by SSA in meeting objectives include transferring affordable, sustainable and environmental housing technology.  For example, the materials used in making the interlocking soil stabilised brick are dug from the same soil found within the housing project environment. This ensures maximum utilisation of land, keep costs at a minimum and affordable whilst also being environmentally friendly. They also encourage making bricks without the need of burning wood which they explained was not environmentally friendly and as such not supported by one of their funders.

    The project which has 24 units which are almost completed is said to be also partnering with Water Aid who plan to provide water facilities to the project. Madam Betty stated that they participated in the design of the houses as well as making the bricks and helping with the building construction.

    The members of the cooperative demonstrated how the interlocking stone brick technology is made. This gave us the opportunity to observe the process of making the interlocking soil stabilised bricks as well as encouraging deeper understanding of the capacity and hard work involved.

    Housing engineer demonstration the process of making the interlocking soil stabilised brick

    Housing engineer demonstration the process of making the interlocking soil stabilised brick

    Apart from the quotidian activities which involved field site visits, collecting data and frequent group meetings, the students prepared presentations of their findings to tutors, peers and the partner organisations.

    The above picture shows demonstration of how the bricks are interlocked

    The above picture shows demonstration of how the bricks are interlocked

    Reference:

    Golooba-Mutebi, F., & Hickey, S. (2013) ‘Investigating the links between political settlements and inclusive development in Uganda: towards a research agenda’ (No. esid-020-13). BWPI. Manchester: The University of Manchester.

    Lambright, G. M. S. (2014), Opposition Politics and Urban Service Delivery in Kampala, Uganda. Development Policy Review, 32: s39–s60. doi: 10.1111/dpr.12068

    Matagi, S. V. (2002) ‘Some issues of environmental concern in Kampala, the capital city of Uganda’, Environmental Monitoring and Assessment, 77(2):121-138


    Dr Lilian Schofield is the Graduate Teaching Assistant for the MSc Development Administration and Planning (DAP). She joined the students on the overseas field trip to Kampala.  Each year, the MSc Development Administration and Planning students embark on an international research field trip. In recent years, the MSc DAP students have visited several countries including Ethiopia and Uganda.